However, Wu Liang did not immediately call Zuo Ci to help interpret it.

Instead, he chose to skip this skull for now and continue looking at the antiquities in other niches.

Oracle bone documents are different from later generations of documents such as slips and books.

Because documents such as slips and books can be written with a pen, and with the improvement of productivity and technology, the acquisition of bamboo sheets and paper has become relatively simple in a certain period, so that the production of slips, books and other documents has

Getting out has also become much easier.

Oracle bone documents require the use of special tools for seal engraving, and each word on them requires a lot of effort.

In addition, these oracle bones are obtained through hunting, and the way to obtain them is relatively difficult. It is even necessary to select the parts and types with higher density and suitable for seal carving among many oracle bones. This leads to the fact that oracle bone documents are usually only used to record some

Very important events and divination notes.

in this case.

The oracle bones used to record different events and divination will naturally be different. Let’s put it this way, usually the more important the event or divination ritual, the larger or more precious the oracle bones used to record will be.

Some more ordinary events or divination rituals will only be recorded with some relatively ordinary tortoise shells or small animal bones.

Wu Liangzhong knows this pattern well.

Therefore, even if he cannot understand the inscriptions on these oracle bone documents for the time being, he can still infer the importance and cherishment of these documents through the size and appearance of the oracle bones. Although he may not necessarily miss it, he can still understand the hidden documents in his heart.

The oracle bone documents here are roughly rated.

In this way, after grading all the oracle bone documents first, and then calling Zuo Ci to help with the interpretation, the probability of being deceived by Zuo Ci can be reduced.

Under this.

In about a quarter of an hour, Wu Liang had checked all the niches on this wall.

Inside, Wu Liang saw a short pottery knife that was not very sharp.

This thing is not sharp, and it is definitely not as strong as stone tools. It is definitely not comparable to the ceramic knives of later generations, but it can still be regarded as a relatively good self-defense weapon in that era, because people in that era did not have strong armor on their bodies.

, when faced with a fragile human body, this kind of pottery knife can still cut through human skin, pierce human muscles, and cause fatal injuries.

besides.

This kind of pottery knife can also be used to cut meat and vegetables. It is also a good choice for daily use as a fruit knife. However, it is limited by the sharpness. The so-called "cutting" and "cutting" are actually similar to "sawing".

I can only say that it works.

This discovery was not too surprising to Wu Liang.

Archaeologists of later generations have long discovered pottery knives from the Pottery Age. Although they did not appear earlier than this pottery knife, the craftsmanship is better than this pottery knife. Therefore, this pottery knife cannot be regarded as a

Products that transcend the times can only be regarded as early products.

What's more, as early as the time when Danzhu's father, Emperor Yao, was in power, the ancient Tang Dynasty was called the "Tao Tang" because Emperor Yao's tribe started by making pottery.

In addition to this short pottery knife, Wu Liang also found two pieces of jade that would only be regarded as semi-finished products in the eyes of later generations.

The shape of these two pieces of jade is not very clear, or there is no shape at all. They have just been stripped of the stone shell that originally covered the jade. There is almost no polishing process, and they are in that pure natural state.

Placed in an alcove.

However, if these two pieces of jade were placed in the jade circle of later generations, they would definitely attract the attention of countless gambling dogs.

In the late Eastern Han Dynasty when jade was respected, it could also be sold at a good price.

Because these two pieces of natural jade are relatively large in size, each one is about the size of a Dianweina sandbag, and are crystal clear and extremely transparent, and can even be polished into glasses... Wu Liang's research on jade types is also not worthy of the name.

Professional, but he suspected that these two pieces of jade may be glass jade that will be very valuable in later generations.

However, in later generations, jadeite was only produced in Myanmar, so it was also called Burmese jade.

I don’t know where these two pieces of jade came from. Even Wu Liang is not sure that they are jade...

But one thing is for sure.

This thing is so crystal clear, it looks much more precious than ordinary jade, and it is absolutely valuable when taken out. Not to mention that this may be glass jade. In this era, even an extremely ordinary piece of glass from later generations can be regarded as priceless.

of treasures for sale.

Wu Liang decided to take them away.

But it’s not just to offer it to Boss Cao to claim credit. What Boss Cao wants is the world. Even the “Suihou Pearl”, which is as famous as the “Heshi Bi” that was made into the national jade seal, can be given to Wu Liang for use. Such jade is naturally

Can't bring her much surprise.

It's not just to exchange money. Wu Liang is still in the same county now, and there are thousands of people living in the village. There is no shortage of money and food at all. The same is true for Boss Cao. No matter how valuable these two pieces of jade are, in his case,

In front of tens of thousands of troops, the money exchanged is just a drop in the bucket. I'm afraid it's not even enough to fill the gap between the teeth.

He plans to take these two pieces of jade back to find craftsmen to polish them into lenses, and then make them into "telescopes" that can provide far-sightedness, or they can also be made into "magnifying glasses" that can observe details, so as to satisfy his needs in certain situations.

Tomb robbing needs.

In fact, Wu Liang also knows a little bit about the process of refining glass.

It's a pity that the understanding is only superficial.

Many people think that glass can be obtained by firing sand and gravel rich in "silica". This can indeed be said, but in fact, if more purification processes are required, the final product will definitely not be glass.

, but "glazed glass" with a lot of mineral impurities.

Although "glazed" also has the characteristics of crystal clear, its light transmittance is far from enough to make a telescope lens.

The two pieces of jade are different. Although they cannot achieve the light transmittance of glass, they are better because they have very few impurities. They are much more transparent than the glass jade that Wu Liang saw in later generations, and even

It is very close to glass. This is definitely the best material that Wu Liang can find now to make "telescopes" and "magnifying glasses".

So it's just these two pieces of jade.

Wu Liang can already think that he has gained a lot from this trip...

…

The rest are some oracle bone documents.

In addition to the skull he had just seen, Wu Liang also saw a human skull engraved with a deed in the niche.

There are also three pieces of talus bones from which animal it is unclear, and five pieces of tortoise shells about fifteen centimeters in diameter.

This is all that is placed in the niches of this wall.

Wu Liang also secretly classified these oracle bone documents.

He placed the Si skull and the human skull in the first echelon, and he believed that these should be the most noteworthy oracle bone documents.

And those three pieces of talus bones from unknown large and medium-sized animals were placed in the second echelon. They seemed to be more important than those tortoise shells.

As for the five tortoise shells, they are much smaller than other oracle bone documents.

Wu Liang could take these tortoise shells out and study them slowly. Anyway, there were people around him who knew the Qiwen, so he didn't necessarily need Zuo Ci to help explain it.

That human skull...

It seems that they can be taken out with these tortoise shells. Just ask him to help read and interpret the documents on the skull and the three talus bones. This can effectively reduce the probability of being deceived by Zuo Ci.

Thinking like this.

Wu Liang immediately picked up the pottery knife and modified the winter clothes he had just been lying on. Then he carefully put the human skull and five pieces of tortoise shells into the winter clothes and packed them up. Then he looked back.

Zuo Ci, who was stretching his neck to look at this, said with a smile: "Brother Yuan Fang, I'm afraid I have to trouble you to explain it to me again."

"What I wish for!"

Zuo Ci suddenly became energetic and trotted to Wu Liang's side, then eagerly moved towards the oracle bone documents.

"Wait a minute!"

Wu Liang stopped him again and said sternly, "Brother Yuan Fang, these oracle bone documents are already somewhat decayed. If you touch them casually, they are likely to be damaged. Therefore, Brother Yuan Fang must not touch them during the interpretation process.

If there is a need to move, it would be better for me and Dian Wei to move."

The Si skull is larger in size, and the inscriptions are all over the body. If you want to read all the inscriptions on it, you must move it and turn it over.

The same is true for the talus bones of large and medium-sized animals.

However, Wu Liang still didn't want Zuo Ci to touch these oracle bone documents. The damage caused was partly due to his understanding of witchcraft.

The way witchcraft is passed down remains a mystery until now.

Anyway, Wu Liang's "The Art of Disgusting Impeachment" was not acquired through study and practice, and it seems that Fang Qiong's "Art of Nightmares" and Yu Ji's "Art of Kanyu" were not acquired through study and practice.

In this sense, it is actually witchcraft that chooses them, rather than them choosing witchcraft.

"Contact" seems to be a way of inheriting some ancient witchcraft.

It's just that Wu Liang had touched these oracle bone documents intentionally or unintentionally, but he didn't feel anything strange as if he had mastered the "art of disgust and impeachment". He didn't know whether it was because these oracle bone documents did not record witchcraft at all, or because he had

These deeds cannot be deciphered, so they cannot be passed down, or the witchcraft recorded on them did not choose him.

"Got it."

Zuo Ci did not raise any objection. After nodding in agreement, he immediately lowered his head and began to observe the most eye-catching skull.

Wu Liang, on the other hand, was holding a pottery knife and watching Zuo Ci's every move.

After about one stick of incense.
To be continued...