Chapter 470 Death of Zhen Mi(4100)

Speaking of the ruins of the capital of the "ancient Tang Dynasty", Wu Liang was naturally quite interested.

In addition to the folk myths and legends of the "Ancient Tang Dynasty" and "Emperor Yao" periods and some unverifiable phrases in ancient books, no relevant cultural relics and sites of this period have been found in later generations. Therefore, all statements about the "Tang and Yu Periods"

There is still no definite evidence to support it.

However, since Yasin mentioned a place like "Northern Tang" and stated that there was indeed a capital ruins here about two thousand years ago.

Then Wu Liang felt that it was necessary to go and conduct an on-site inspection in person.

If cultural relics and sites related to the "Tang and Yu Periods" can be found, it will undoubtedly be possible to postpone the well-documented history of the Celestial Dynasty by several hundred years.

And it is different from later generations.

Later generations have a history of more than 4,000 years from the legendary "Tang and Yu period", while the Eastern Han Dynasty where Wu Liang lives today is only more than 2,000 years from the legendary "Tang and Yu period".

Don't underestimate the difference of two thousand years, which will change many things and erase a lot of traces of human civilization.

That is to say.

Compared with later generations of experts and scholars, Wu Liang was two thousand years ahead of schedule. If the "Tang and Yu Dynasties" really existed and if there were any cultural relics and ruins left behind, he would have a better chance of finding these cultural relics and ruins.

And make the most detailed records possible to prove to the world the authenticity of this era.

But there is still a problem.

As far as Wu Liang knows, there are currently two forces involved in Bingzhou: one is Yuan Shao, who absolutely does not want to see Boss Cao grow rapidly; the other is Zhang Yang, who has always had a close relationship with Yuan Shao but seems to be inseparable.

However, Zhang Yang's main power should soon shrink to the Hanoi area, and Yuan Shao will become the only actual controller of Bingzhou.

Coupled with Bingzhou’s geographical location.

This trip is no better than Yuancheng, where the tomb of King Liu Qu of Guangchuan was previously located. Although Yuancheng is also within Yuan Shao's sphere of influence, it is not far from Boss Cao's sphere of influence and can be completed in a relatively short period of time.

It is no different than the vast and sparsely populated areas of Liangzhou and the Western Regions. If something happens to a place like this, it will not be easy to escape the pursuers.

To go to Bingzhou, you need to go deep into the hinterland of Yuan Shao's sphere of influence. Many of Yuan Shao's soldiers have spies everywhere. Once accidentally exposed, it is not only difficult to escape, but even if you use "flying slaves" to report to Boss Cao in time, it is beyond your reach and you can only

Just leave it to fate.

Therefore, this matter still needs to be considered in the long term.

However, going deep into the hinterland of Yuan Shao's sphere of influence can also realize Wu Liang's plan that he has been preparing for a long time: to meet the heroine Zhen Mi (fu) who is suspected to be in Cao Zhi's "Luo Shen Fu" that was talked about by later generations.

four tones).

It is said that Zhen Mi is extremely beautiful, talented and beautiful.

After the Battle of Guandu, Boss Cao captured Yecheng. At that time, Zhen Mi was the wife of Yuan Shao's second son, Yuan Xi. I don't know if she inherited Boss Cao's disease. Cao Pi only took one look at Zhen Mi and fell in love with her.

, Boss Cao saw what Cao Pi was thinking, so he asked him to marry Zhen Mi. Cao Pi loved Zhen Mi very much, and the two had been in love for many years.

It's a pity that Cao Pi inherited Boss Cao's Cao thief disease, but he didn't treat his woman as conscientiously as Boss Cao did.

According to "Three Kingdoms" records: Empress Zhen died because of Empress Guo's favor.

After Cao Pi became emperor, Zhen Mi lost favor. Among the concubines, Guo Guifei was especially favored. However, due to Guo Guifei's frame-up, Cao Pi sent an envoy to consecrate Zhen Mi to death the next year, and after her death

Her face was covered with hair, and her mouth was stuffed with chaff and buried in Yecheng, leaving her soul with no place to redress her grievances. Her end was very miserable, and Guo Guifei became the queen naturally.

So some people have to ask: Since Zhen Mi is Cao Pi's woman, why is she suspected to be the heroine of Cao Zhi's "Luo Shen Fu" in which he expressed his love for the goddess but could not get it?

After all, Cao Zhi is Cao Pi's younger brother, so Zhen Mi is Cao Zhi's sister-in-law. Isn't this too ethical?

This matter has been analyzed and speculated by many people on the Internet in later generations.

But Wu Liang felt that he didn’t even hit the point.

After carefully studying the historical data, he discovered some clues from the historical data:

Cao Pi sentenced Zhen Mi to death in June of the second year of Huangchu (AD 221). At that time, the 30-year-old Cao Zhi had just moved to Anxianghou (later Houcheng, Jinzhou, Hebei) for a few months, but in July of the same year,

In the second month after Zhen Mi was sentenced to death, Cao Zhi was named the Marquis of Zhencheng (later Juancheng County, Shandong) by Cao Pi.

The Marquis of Anxiang and the Marquis of Zhencheng were completely at the same level, and there were no changes in the households. Moreover, Cao Pi had never reused Cao Zhi, and he definitely had no other plans for him. Why should he be given the title of Marquis again and ordered to move, and still

What about Zhenchenghou, who has the same word as Zhenmi?

In April of the following year, Cao Zhi was named King of Zhencheng again, and this time the number of households in the town increased to 2,500.

It was on his way back to Zhencheng after being crowned king this time that Cao Zhi wrote the famous "Ode to the Goddess of Luo".

Putting these time points together, it is difficult not to give people the feeling that there is actually some unexplainable relationship between Cao Zhi and Zhen Mi. Even if Zhen Mi was sentenced to death and met a miserable end, I am afraid it was not just a failure in the fight for favor.

Just imagine if Cao Pi really had no love for Zhen Mi at all, how could he continue to make Zhen Mi's biological son Cao Rui the crown prince and pass the throne to him smoothly?

As the saying goes, love is deep and hate is deep.

What's more, Cao Pi was not actually a cruel person. During his seven years in power, he did not introduce any shocking tortures like a tyrant, nor did he use cruel methods to harm others. Zhen Mi was the only one to listen.

So what kind of thing could make Cao Pi hate Zhen Mi so much?

This is a question worth thinking about...

in addition.

Many people don’t know that in fact, "Luo Shen Fu" was not originally called "Luo Shen Fu" at all, but "Gan Zhen Fu". It was only later that Zhen Mi's son Cao Rui ascended the throne and became Emperor Wei Ming, so he changed it to "Luo Shen Fu" to avoid the taboo of his mother's name.

"Luo Shen Fu".

Does this "Gan Zhen Fu" look more straightforward?

The "Zhen" here is obviously not "Zhen City". After all, the content inside describes a goddess, not a city or the people of a city, or promotes one's political achievements after arriving in Zhen City.

In addition, there are folk legends.

Zhen Mi is actually good at the magical skill of "witchcraft", which is often called the master of dancing in later generations.

Many of the details and gestures described in Cao Zhi's "Ode to the Goddess of the Luo" are similar to the art of Shen Tiao. Those who possess this technique can invite gods and ghosts to appear on their bodies. They all have strange phenomena on their bodies, so they are regarded by Cao Zhi as the God of Luo.

It's quite reasonable.

However, there is no historical data to confirm this legend. Wu Liang needs to further verify it after meeting Zhen Mi before he can draw the most accurate conclusion.

real.

He wanted to see Zhen Mi with his own eyes.

It is definitely not because Zhen Mi is suspected to be the heroine of "Luo Shen Fu". In this poem, she is described as "the neck is extended to show off her hair, and her beauty is exposed. Her beauty is not added, and her beauty is not restrained. She has a bun with clouds and eyebrows.

The lips are bright on the outside, and the teeth are bright on the inside. The eyes are good at gazing, and the dimples support the power. The posture is beautiful, the appearance is quiet and the body is leisurely. The tenderness is charming, and the words are charming. The clothes are unique, the bones are like the pictures. The brilliance of the robe.

Come, the beautiful goddess of Hua Ju of Er Yao Bi.

It was not because Cao Pi fell in love with her after just one glance and decided to marry her.

It's not because I have any wild thoughts in my mind.

He just simply wanted to confirm whether the records in history were true, and whether Zhen Mi was really good at the art of divine adjustment. This possibility was not impossible. After all, he had only traveled through time for less than a year, and he had already mastered the "weariness" skill.

"The art of impeachment" and "the art of controlling water"?

If he can do it, why can't others?

the most important is.

According to the birth date recorded in history, Zhen Mi should be in her teens now, and she has not yet married Yuan Xi, the second son of Yuan Shao... Wu Liang is very sure that he does not have Cao Thief's Disease, no matter how beautiful other people's wives are, they enchant him.

I can only make critical observations, but I won't have much interest, let alone take action.

Therefore, if possible, Zhen Mi is worthy of him doing something.

He wouldn't mind changing Zhen Mi's fate a little. If he hadn't married Yuan Xi, Zhen Mi wouldn't have been captured when Boss Cao captured Yecheng. Naturally, Cao Pi wouldn't be interested in her and not remarry.

Cao Pi, naturally, would not have had the messy things that happened later, and ultimately ended up with a tragic end where he could not even live in peace.

As for who Zhen Mi will eventually become after changing her destiny...

Wu Liang said that he would respect Zhen Mi's choice.

Of course, if you don't choose him... it's actually a good choice not to marry for the rest of your life. After all, men who are better than him these days probably haven't been born yet. Don't ask him to help her get out of the wolf's den and then fall into the tiger's mouth again.

Hahaha, what are you talking about?

We are not such unreasonable people. We don’t care about rewards. We just want to help a bunch of goddesses. How can we hide any other selfish motives? Absolutely not, not at all...

…

Soon after, Wu Liang and others came to the "Tomb of the Sun" altar together with Yasin.

Wu Liangzi kept his previous promise, removed Yasin's body from the wooden coffin, and directly burned the body to ashes in the desert according to his wishes.

"Old sir, do you still want to lie down in there now?"

Wu Liang looked back at Yu Ji.

Yu Ji and he had a cooperative relationship, and Wu Liang had never treated Yu Ji as a subordinate. Now the pros and cons of the "Tomb of the Sun" altar are clear enough.

Therefore, if Yu Ji had his own choice, Wu Liang would naturally make it happen instead of blocking it like he did before.

"..."

Yu Ji looked hesitant.
To be continued...