"Ha ha ha ha……"

Seeing Zhuge Liang so clever and well-behaved, everyone couldn't help laughing, and the originally somewhat depressed atmosphere also eased a little.

After laughing.

Yu Ji approached Wu Liang with a happy look on his face and said with a smile: "Young Master, it seems that your 'Taigong Seal' is a rare treasure. Not to mention anything else, as long as you meet the arts that Jiang Taigong practiced, you should probably turn bad luck into good fortune and turn danger into safety."

"I just don't know what arts Jiang Taigong has practiced..."

Wu Liang nodded and still pondered, "Old sir, this "Biography of Mu Gong" says that the thirteenth son of Duke Lu Yin of Kuang and Duke Jiang's thirteenth son Lu Zuo are both superior to the blue, that is, Duke Qiu Mu of Kuang has learned the art of Duke Jiang. Have you ever seen records in this regard when you study this book?"

"I haven't seen it yet, but I just looked at a small part of it in a hurry. If I study it carefully in the future, I may gain something."

Yu Ji continued.

"Then I'll have a hard time."

Wu Liang bowed.

However, he was not without a guess about these magical techniques.

He felt that among these alchemy, there should be a "sexy art". Although this thing was classified as an evil art by later generations, it is actually a type of alchemy.

"History of Qi" mentioned that Duke Ai of Qi was cooked and killed by King Yi of Zhou because he was good at using this technique. This shows that this technique must have a very close relationship with Jiang Ziya and the Lü clan, and King Yi of Zhou must also know it. Otherwise, it would be impossible to believe it because of a few slander. After using such cruel punishment to treat a hero, he was also a prominent prince.

Secondly, there should be a "surgery".

This has to start with Qi Ai Cemetery. When he encountered those terrifying and weird insects in Qi Ai Cemetery.

The insects did not dare to enter the main tomb chamber, and even did not step into the tomb passage of the main tomb chamber. At that time, Wu Liang suspected that there was something in the main tomb chamber that the insects feared.

Later, when he walked out of the main tomb passage with the "Taigong Seal" alone to explore, the insects kept hiding from him, but immediately went to attack the Zeren Army and Cao Ang who were left in the main tomb passage.

What does this mean?

This shows that at that time, the main tomb chamber and the tomb passage had no longer feared anything that insects were afraid of. At that time, the only thing Wu Liang carried on him that was taken out of the main tomb chamber was this "Taigong Seal".

At that time, Wu Liang had already suspected that the "Taigong Seal" had a deterrent effect on insects, but he didn't know the reason.

Now, through the records in "The Biography of Mu Gong", Wu Liang finally gave a positive answer, which is "Tai Gong Seal"!

Reverse this.

Of course, one can also draw a conclusion, that is, there must be a "surgery" among the alchemy practiced by Jiang Ziya!

As for the others, I can only wait until I go out and ask Yu Ji to continue studying "The Biography of Mu Gong" to see if I can find some breakthroughs in this ancient book.

In addition, there are other ways.

First, find an opportunity to go to Japan.

Looking for the traces of Lu Zuo who was sent to Japan by Jiang Taigong. If you can know what kind of art Lu Zuo practiced, you can also introduce the art that "Taigong Seal" can resist;

The second is to find Jiang Ziya's tomb or records related to Jiang Ziya.

However, many so-called Jiang Taigong Mausoleums were discovered in the archaeological community in later generations. After excavation and research, it was found that all of these tombs were forged in later generations, so until Wu Liang traveled, there was still a lot of controversy about the location of Jiang Ziya's specific tomb, so he had no clue yet.

But there is no hurry to do this, just take a look.

Anyway, he is now increasingly convinced of one thing. The "Taigong Seal" in his hand may be the "Faqiu Seal" that has been talked about by later generations.

It was just because it was destroyed long ago and the folk legends were deviated, so it eventually spread rumors and lost its true nature.

However, except for the eight characters engraved above, the deviation does not seem to be large, at least the effect is still somewhat credible. Moreover, although the "Taigong Seal" is called "Taigong Seal" in "Biography of Mu Gong", there is no problem in being called "Faqiu Seal" in the legendary "Faqiu General" and being called "Faqiu Seal".

"Oh by the way, old sir."

Thinking of this, Wu Liang suddenly remembered something again, turned around and asked Ji, "I'm just asking you something. Look, a bronze mirror is hanging directly above the coffin. What is the statement of this bronze mirror?"

"Bronze mirror?"

Yu Ji then noticed the bronze mirror on his head, then stroked his beard and looked carefully, then frowned and said, "As far as I know, this bronze mirror is set for soul-sucking spirits. However, under normal circumstances, only when the corpse cannot be found or the entire body is buried, a clear mirror will be hung to attract soul-sucking spirits, so that the souls of the deceased should not go to the wrong place."

This is somewhat similar to the folk rumors that Wu Liang heard in later generations, but the details are much more abundant...

In this way, the Duke Qiu Mu who was buried in this tomb may not have any body, or only a part?

"I see."

Wu Liang nodded slightly, but on the precaution, he asked again, "Is there any other statement besides this statement?"

"What other statements are..."

Yu Ji took a breath, frowned and pondered for a moment, and then said, "That's too much, but they are all legends about bronze mirrors, and they have nothing to do with the tomb owner. It is said that some bronze mirrors that are often used to sacrifice to heaven and ask about the truth will be brought down by the heaven's way of heaven, thus having some extremely magical effects. Some can drive away ghosts and gods, and some can avoid malaria and turn evil... The most famous of them is the "bone mirror" by King Ying Zheng of Qin. It is said that this object can identify the five internal organs, six internal organs, seven meridians and eight meridians."

"But these treasure mirrors are already rare magical objects. Putting them here to attract souls to a dead person is a waste of resources. Not only does it damage the treasure mirror, it may not necessarily be of any benefit to the tomb owner."

After hearing this, Wu Liang quickly came to a conclusion: "So, the old man thinks this bronze mirror is an ordinary bronze mirror?"

"It should be the case in common sense."

Yu Ji nodded, but he didn't say too much.

Seeing Yu Ji say this, Wu Liang was a little relieved.

Thinking of the history that Zhuge Liang had obtained the "Eight Formations" in this tomb, "Wooden Ox and Flowing Horse" and "Zhuge Crossbow" and also had a finale that could be considered a death-ending death, he couldn't help but feel more at peace. He turned around and turned to Dian Wei and said, "Since that's the case, we have been opening the last coffin for a long time, and something really wrong should have been revealed. Now everything is fine, let's continue to open the coffin... Brother Zhuge, although you are still young, you are also a man of uprightness. Come and help."

...

"Bang!"

Accompanied by a sound.

The last layer of the coffin lid of the ziru wood coffin was finally lifted to the ground. While Wu Liang directed Dian Wei and Zhuge Liang to retreat, he carefully approached and looked inside with his neck.

It is a relatively good silk robe.

Although it has been a bit old, it is quite complete and you can still clearly see the diamond-shaped patterns on it and the dragon-shaped patterns embroidered on it.

As far as Wu Liang knows, this is already the most advanced textile technology in the Spring and Autumn Period.

By the Warring States Period, these relatively single geometric patterns were no longer possible on silk. If you want to present some variable patterns on it, you naturally don’t need to use embroidery.

However, there seemed to be no trace of the body in this silk robe, and it was laid flat in the coffin.

besides.

There is also a jade belt hook commonly used for dressing in the Spring and Autumn Period on the robe. There is a piece of jade accessories tied with lanyards on the waist, but these are also placed on it and are not worn like burial clothes.

Below the robe, a pair of tanned leather boots are placed upright.

There is no sign of wearing this pair of leather boots, otherwise even if the body is completely decayed, it should have fallen sideways in the coffin, rather than just like it is placed like it is now, the soles are facing down and uppers are neatly arranged together...

Look up like this.

Wu Liang saw a tall and narrow straight hat.

This is the official hat from the Spring and Autumn Period. There is no hanging tassel on the hats of the emperor and princes that I saw in Qi Ai Cemetery before. This at least shows that both Qiu Mu and his descendants have no desire to surpass them and are still very responsible.

And under this hat.

It's a colorful head!

It is said that it is colorful, mainly because the eyes, nose, mouth and eyebrows of this head are painted with brightly colored paint, and the face and skin are painted into a bleak white, and those eyes are still open!

When Wu Liang first saw this strange head, he couldn't help but feel a little palpitations.

It feels like seeing paper people delivered from paper shops in a mourning hall when I was a child, and it inevitably gives people a feeling of uneasiness.

However, Wu Liang has stolen so many tombs and has seen many dead bodies. He has gained some experience, so he is not scared by this scene.

And he's very sure.

This head is fake. Whether it is the contour of the face or the eyebrows, eyes and facial features, it is quite different from that of real people. These differences will also give people a very incongruent feeling, and the feeling of palpitations is related to this incongruence and the environment in which they are located.

"Young Master, is this a tomb?"

Yu Ji came up at some point, and after a few glances, he came to this conclusion.

"Well, it should look like it is."

Wu Liang nodded slightly.

"No wonder, it seems that the descendants of the Qiu family must have been too hasty when they moved their clans. They didn't have time to move the tomb of Qiu Mu Gong, so they built this tomb for tribute."

Yu Ji twisted his beard and analyzed, "Or maybe even the descendants of the Qiu family didn't know, or they could not find the location of the tomb of Qiu Mu Gong, or the Qiu Mu cemetery had been damaged at that time. Therefore, the descendants of Qiu family only obtained the Chu State and rebuilt the tomb for Qiu Mu Gong again... This tomb is a tomb of clothing and clothing, and the bronze mirror hanging on it also explained it. I am afraid it was the purpose of attracting souls and attracting spirits for Qiu Mu Gong."

"Also, please see, young master!"

As he spoke, Yu Ji leaned closer and pointed to a copper bell with a handle on the right side of the head and said, "The graves of ordinary people are definitely not burying bells. This bell also has the effect of attracting souls and attracting spirits. Therefore, it is also called the 'soul bell'. Only such tombs or tombs that cannot be fully corpsed can be used. If descendants of the Qiu family want to build this tomb, they must shake the bell three times a day when the yin energy is at its peak from the day of migration. Until the bells are shaking three times a day, and put the bells into the coffin to seal the coffin. Only in this way can the entire ceremony be completed and the burial can be buried."

"In this way, this copper bell is probably not simple."

Wu Liang leaned closer and tried to see if there was anything special about the copper bell.

"Young Master must not touch this object easily!"

Yu Ji quickly stopped Wu Liang again and reminded him with a nervous expression, "It is said that these spiritual-guiding magic weapons are very mysterious. Once someone rings, the dead souls will come after being guided. There is a saying that it is easy to ask the gods and it is difficult to send the gods. If you really accidentally draw the soul of the tomb owner, it will be unfavorable to us!"

"Sir, don't be nervous. If it is not necessary, I will not touch these strange things easily."

Wu Liang nodded and smiled.

In fact, the main reason is that this copper bell is not the kind of thing he is most interested in. He approached a little and just wanted to see the making of the copper bell, or whether there were some inscriptions worth studying on it. As for the move...
To be continued...