Chapter 254, The Great Artifacts Are Difficult to Make and Many Chisels, The Legend of Thirty-six Ca
Chapter 254, it is difficult to achieve great things and refine them more. It is said that thirty-six caves in the world
Zhiyan pondered: "These ten towers are designed very cleverly. They are guarded on the guardian formation of this temple, allowing the spiritual energy inside and outside the temple to be separated by the air. As long as someone approaches the periphery, there will naturally be warnings in the temple. What's even better is that the pedestals on the tower are connected to each other and form an invisible barrier. They communicate with each other with their magical powers, but they have no interference with the inside and outside the temple. This is an excellent place to discuss the Tao."
Mei Zhenyi smiled: "It is also an excellent throne for chatting, flirting, and quarrel. When King Xu was digging a cave heaven in Qingyi Sanshan, he carefully studied the Qimen formation and the earth energy spiritual pivot operation technique. The design of these ten towers should be from his work."
Zhiyan looked around and said, "In addition to quarreling on the throne, this tower is also the best place to refine weapons. In fact, these ten towers are no different, and their quarrel is also very interesting."
The Taoist couple observed the ten high towers one by one, and then landed on the lake again. The Ten Demon Kings surrounded him and asked, "How is it, are all the ten towers divided? Do we want to draw lots?"
Mei Zhenyi pointed to the lakeside and said, "I have divided these two towers so that you won't argue again. You can share the remaining eight towers by yourself, and there is nothing to be arguing about."
Sun Yaowang knew about it: "Who did you share these two towers to? Are they Zhang Yaowang and Xu Yaowang? If you assigned us, we have no objection, and they will share them by themselves, and we have no objection."
Mei Zhenyi's expression was a little cunning, and she asked in a stressful tone, "I assigned it, you have no objection?"
The Ten Demon Kings said in unison: "Yes."
Mei Zhenyi clapped her hands and said, "Okay, these two seats will belong to me and Zhiyan. You will assign another eight seats."
King Cheng touched the back of his head: "No, you didn't assign two of us."
Zhiyan smiled and said, "The demon kings want to go to Kongsang Mountain to verify the gains and losses of cultivation. Isn't it because we led our disciples here? When we were asking about the mystery, how can we not leave a throne for the owner of this place? Besides, you ten demon kings cannot be here all year round. There must be someone taking turns to guard the fundamental temple of Longkong Mountain. There are eight thrones here, which is enough... The two towers that cause disputes will be given to the Wuming Villa, so as not to fight again and lose the majesty of the senior Demon King."
The top ten demon kings look at me, I look at you, and nodded together, "Yes, that's what it should be."
They stopped making noise and returned to Longkong Mountain to select the most proud little demon under their hands. They were preparing to draw lots and decide how to take turns to Kongsang Mountain. Zuo Youxian, Zhang Guo, and Xingyun also said goodbye and left. Mei Zhenyi's family and his disciples practiced in Wuming Villa.
Since taking Daluo Achievement Pill, Mei Zhenyi found that he had no higher Taoism in the world to practice. It was not that he no longer needed to practice, but that he had reached the level of perfection of incarnation and five, and there was indeed no higher stage worldly magic tricks in the alchemy practice.
From the incarnation of 55 to the "Attachment" realm, you must understand the various Yang God's transformation clones, all of which are like me. Each section in your personality and mind can be perfectly integrated without hindrance. This process does not require practicing new mantras and mental methods, but requires sorting out the various techniques you have practiced in this life and the various things you have done in Lingtaichung.
The more complicated the practice you have in your life, the more difficult the process will be. But the greater the achievement of immortality in the future, it depends on whether you can practice to the end of the worldly Dharma and succeed in the Tianshen Punishment. When sitting in a state of concentration, you need absolute tranquility and concentration. All turbulent conflicts are in your own spiritual Taichung. No wonder Zhongli Quan asked his disciples to leave his side and live in seclusion in the wilderness of Kunlun Fairyland from afar.
The disciples are also practicing their own practice. Although they are surrounded by dangerous and wilderness, as long as they move within a hundred miles of the ten Liyu Linglong Towers, there is no danger for younger disciples with low cultivation. If they need to leave the nameless villa and enter the wilderness, collect rare spiritual medicines or find various treasures of heaven and earth, they will form a team and be led by the masters.
After the demon kings of Longkongshan led their subordinates to Kongsangshan, they liked to act as "experts" who led the team the most. They saved Mei Yi and asked a lot of things to do. The demon kings led the team into the wilderness and paid great attention to what the Mei family disciples collected and what their purpose was to do. They ordered their subordinates to make a copy and study it carefully after they went back.
Three years after coming to Wuming Villa, Hu Chun, Long Teng, Yu Yue, and Qiu Shui's cultivation level has greatly improved, and all of them have the ability to fly. They have the ability to transform their bones and have a perfect understanding of the normal state. After calculating the time, the four demons of Daguan Lake worshipped under Mei Zhenyi's sect are not short. Although Hu Chun's entry time is the shortest, his qualifications and temperament are the best among all disciples. Moreover, Long Yin Gu has long laid a foundation for him, and his current cultivation level is the highest among the second generation of disciples of Wuming Villa. He chased Liu Hai, who stayed in Wuzhou three years ago.
Gu'er and Sui'er once followed Mei Zhenyi to practice the technique of saving the body and the Lingshan mental method. He also received guidance from Master Xingyun to nourish the energy and adjust the body. He also learned sword control with Mei Yi. Later, he practiced under the guidance of Fairy Zhiyan. Their field is quite complicated. Although their qualifications can enter the path of cultivation, they cannot be compared with Mei Zhenyi. Fortunately, Mei Zhenyi is good at external alchemy bait medicine. Duan Jiehua Rundan, Qianyuan Creation Pill and other spiritual medicines that assist in the practice seem rare to others. However, as long as it is helpful to their practice, Mei Zhenyi will provide the most suitable external alchemy bait medicine at different stages of cultivation.
These two maids who were close to the earth back then have the ability to fly to the sky. They were able to use the purple lightning and Qingshuang swords. Zhiyan simply handed over this pair of artifacts to them. Purple lightning and Qingshuang practiced the joint attack of the weapon, which was a rare practice in itself. As for Princess Yuzhen, she also had a happy event, so she would not mention it for the time being.
Seeing that Hu Chun and other disciples had improved their cultivation, Mei Zhenyi couldn't help but think of Liu Hai who stayed in the Three Mountains. I wonder how his practice was. Is the youngest disciple who has passed the most difficult starting point in his practice?
Zhang Guo once sent a message that Liu Hai took care of Qingyi Sanshan very well, and she really had the style of a master of the sect who was the only one. After Mei Zhenyi left, Shan Wuwei left Wuzhou and returned to Chang'an. He should have brought the key of fate back to Chang'an. The temple was built the second year, but its name became Qingjiao Temple.
Coincidentally, Jin Qiaojue, the abbot of Jiuling Zen Temple, also left Wuzhou and took the divine dog Diting to travel around Jiuhua Mountain to establish a temple to promote Buddhism. This is a bit as expected by Mei Zhenyi. Although Wuzhou is good, how could a small temple have a large Bodhisattva deity? Since Mei Zhenyi left, the center of the invisible vortex disappeared, and it was enough that he kept a seated statue with the spiritual consciousness attached to the pedestal of the main hall.
Before traveling through time, Mei Zhenyi knew that Jiuhua Mountain was the place where Ksitigarbha Bodhisattva was established in the Tang Dynasty. Jin Qiaojue would probably go to Jiuhua Mountain. But if he didn't leave Wuzhou, would Jin Qiaojue go? No one dared to say it.
History is so wonderful. Some people always have a delusion when reading ancient books, and inexplicably think that they have become the God of the past era, and are better, smarter and wiser than all the ancients, because they "know" everything. Only by putting themselves in their shoes can they understand that no matter which era or world, everyone is facing, witnessing, and creating history that belongs to themselves and others.
Mei Zhenyi was about to send someone back to Wuzhou, but Wei Tan asked Borurama to come and invite him, saying that he had something to ask for.
The damage Wei Tan recovered faster and faster, and now he can communicate with others clearly with divine consciousness. Over the years, only Pororama lived with him in a separate courtyard in the villa. The quiet room was full of flowers blooming all over the place, and no one had ever disturbed him. It was the first time he took the initiative to find Mei Zhenyi if he had something to do.
As Pororama walked through the courtyard full of flowers and saw Mr. Wei Tan, he did not change his appearance, but as soon as Mei Zhenyi walked into the room, Wei Tan immediately sent a divine thought and expressed his gratitude to him first, thanking Mei Zhenyi for creating an opportunity to kill Mei Danzo, and thanking him for his care over the past few years.
Mei Zhenyi replied, "If you talk about Medanzo, I should thank you. If you say you have been taking care of me over the years, you should thank Miss Pororama. If you have anything to do, just speak up, don't be polite."
Wei Tan: "The Flower God of Pororama told me that you and Fairy Zhiyan once mentioned that you would like to send your disciples to build a bridge in the Luohua Creek to activate the ship funds I have saved over the years. I have a brief deduction and now Liao Feng is about to achieve his merits. I heard that your disciples have also achieved success in their practice. I want to ask you to send them to build the bridge at this time."
Mei Zhenyi: "We think of one thing. I am about to send five disciples back to the world and get this done by the way. One of these five people was a fisherman, and the other four were from water monsters. Not only were some magical powers and magical powers, but they were also proficient in water."
Wei Tan: "Thank you, Mr. Mei, I have nothing to do."
Mei Zhenyi: "If you really want to thank me, I would like to ask you for something."
Wei Tan: "Please say it."
Mei Zhenyi: "Even in your and my private conversations about divine thoughts, don't call the girl who guards you the Pororama flower god, just call her Pororama. She is not here as the flower god in the fairy world. She is her by your side. I think Mr. Wei Tan can understand what I mean."
Wei Tan silently for a moment and replied, "Okay, that should be the case, but Mr. Mei should also know that I can't..."
The magical powers that bullied Wei Tan did not fully recover. Mei Zhenyi used Lingshan Mind Method to forcefully interrupt his divine thoughts and said, "Just agree. As for whether what you said can be done, I have my own way when your great wishes are fulfilled in this life." After saying that, without waiting for Wei Tan to say more, he left the quiet room.
Wei Tan was of course a person who made a promise. From then on, he changed his name to the Flower God. It can be seen from the light of Pororama that her smile became even more beautiful than the flowers in the garden.
When sending Hu Chun and five other disciples to leave the Wuming Villa, Mei Zhenyi was still a little worried. She sent Mei Yi to follow her all the way out of the wilderness and sent them to the shore of Yaochi, and watched with her own eyes the five people walking through the Yaochi barrier alone.
The disciples practiced like this. Mei Zhenyi's own practice has reached the most subtle state of worldly Dharma over the years. He clearly sorted out his practice in Lingtaichung in this life, and he also did two most important things at the same time.
Chapter completed!