Chapter 158, the mottled shadows of the moon, and the morning breeze in the forest

Huiming was already stunned. Huineng got up and took the bag, stood up and saluted, "Thank you! Where do the names of the two immortal masters come from?" His eyes were good, and he could see that the two boys in front of him were not ordinary people.

The little girl replied, "My name is Mingyue, and the one over there is my brother Qingfeng. We are from Kunlun Fairyland."

At this time, Qingfeng said to Huiming: "Just just now, Mingyue said that I don’t look like a Bodhisattva when I put on a cassock, I am indeed not. And is it the Sixth Patriarch of Zen who put on a cassock?"

Hui Ming blushed and bowed his head down and said, "What the fairy boy asked is that I abandoned the position of general and became a monk. I was originally looking for Buddhism, so why did I beg for a robe and a famous position? With a single thought, I had lost the root cause. Today, I was lucky to have the enlightenment of the journey to Dayu Ridge by Huineng.

Qingfeng looked at Huineng and said to Huiming: "You may be kind-hearted. You think that your master is not entrusted by others. The young monk cannot take on the great responsibility of Dharma heir, so he wants to replace him. But this thought is so paranoid that he can take other people's things with a knife. How many disputes in the world arise from this." Qingfeng looked like a young man, but he called Huineng the little monk, and Huineng didn't mind.

Huiming bowed to the few people and said, "I have realized today that there are pursuers outside the mountain. I will go to help the travelers." He turned around and wanted to go back and forth.

Qingfeng stopped him and said, "Take the knife away."

Huiming: "I have let go."

Huineng said again: "Do you let go or not? If you don't have it in your hand, you will take it away."

Huiming slapped his forehead with a bang, walked into the grass and picked up the knife, bowed to Huineng three times, then he took a big step down Dayu Ridge and went to the direction he was chasing him.

Below the northern slope of Dayu Ridge, nearly a hundred monks flocked to chase after him. From a distance, Hui Ming stood in a mighty and knife with a sharp and inviolable feeling. Someone came forward carefully and asked, "Senior Brother Huiming, have you seen Huineng?"

Hui Ming replied with a bright steel knife: "I am here the fastest way. There is no one at the foot of the mountain. I asked about the tourists from the south on this road, but I don't say I have seen Huineng. I guess I have chased the wrong way and should look around again."

With Qingfeng's magical power, he naturally knew what happened at the foot of the mountain. He said to Huineng: "You are the one who holds the knife. I heard that monks don't lie, why did he lie as soon as he got off the mountain?"

Huineng smiled and replied without hesitation: "I will always make promises when I hear the truth, and I will not have to say anything since I do it. A gentleman should not deceive him by the way, and a true man should not deceive him by faith. Being wise and not timid or clever is not slander. This is not lying. Your slight question is a lie."

Mingyue interrupted, "Little monk. My brother Qingfeng is joking with you! He has suffered the loss of a monk and saw the Bodhisattva burn a robes that cause trouble. Today, he saw a group of monks snatching you a robes, so he spoke up to spy on it."

Qingfeng was not angry either, touching Mingyue's head and said, "This little monk is amazing. With these words, he is the one who has passed away the sea of ​​suffering."

Mingyue: "What is the sea of ​​suffering that has been crossed?"

Qingfeng: "Taoist practice, breaking the false mind and calling the true person, and destroying the false method. People are also different; crossing the sea of ​​suffering and calling the earthly immortal, and then different from people. These have nothing to do with you."

Mingyue frowned and said, "That's all, I underestimated the little monk."

Huineng continued, "It's okay to look at the big ones." Although the realms are similar, the results of Buddhist practice are different after all, and I will not compete with you. It's just that the fairy boy just said that the Bodhisattva burns the cassock, please give me a detailed explanation." His interest was also aroused, and he wanted to hear how the Bodhisattva burned the cassock.

Qingfeng did not hide it. He sat down on a stone, met Wuguanzhuang's heart ape, and said something in public when he left, and told Huineng all the time when Guanzi Bodhisattva burned the brocade robes. At this time, he saw Huineng's extraordinaryness. When he heard about these immortals and Bodhisattvas, he did not change his expression from beginning to end, neither surprised nor panic.

After Qingfeng finished speaking, Huineng smiled and said, "The robes of the robes of the Bodhisattva are burned, but others cannot, because what the Bodhisattvas burn is not the robes. Otherwise, even if they burn all the robes in the world, it will be useless to others. The fairy boy and Mr. Xiong have a connection, and the Bodhisattva is also enlightening the ape of the mind."

Qingfeng asked again, "Where is your cassock?"

Huineng pointed to the foot of the mountain and said, "They came to take the ground and it was not a cassock. It was actually a cassock that the sails were moving in my heart. My master told me that 'the clothes were a dispute, so I would not pass on you.' I received this cassock to practice Buddhism. If the way of enlightenment has been passed on, the garment will not be passed on again. The Zen Buddhism will send the name Dharma heir to this end."

Qingfeng: "It turns out that you have thought about the Dharma inheritance of the Zen ancestor, and only inherit the method of enlightenment. In this way, how will future disciples blame you?"

Huineng smiled: "The future generations will not."

Qingfeng asked again: "What is the way to enlightenment?"

Huineng pointed to the grass on the roadside: "It's like Huiming put down his butcher's knife."

Qingfeng stood up and bowed deeply to Huineng, saying, "Along the way, I saw the Bodhisattva burning brocade robes and ending with a kapok robes, and finally gained something... The dispute that I must know is that even if there is a fairy family fate, there are also my own faults... Thank you! Little monk, the road that Huiming can't block for a long time, you should go south quickly."

Huineng returned a gift, carried his bag and went down the mountain from the south path. Mingyue clapped her hands and smiled, "After walking so far, I finally met someone who can teach you a lesson from Brother Qingfeng!"

At this time, the monks chasing at the foot of the northern mountain were already scattered. Some people chased northwards, and some searched in the mountains. Mingyue frowned and said, "I don't like this place."

Qingfeng smiled bitterly: "It's not just that you don't like it, but I can't even stay there. The Zen master goes south, so let's go north. Don't seek disputes anymore. Choose a place to make a blessing."

After Huineng went south, he changed his name to Huineng and hid his name for more than ten years. When the opportunity arose, he promoted Zen in Nanhua. When Empress Wu was in power and worshipped Buddhism, Shen Xiu entered the palace and was appointed as the national teacher. He recommended Huineng to Empress Wu, hoping to use the imperial family to get back the kapok robes. Huineng did not enter the palace, but simply handed over the kapok robes to Empress Wu, and no one has ever called him the ancestor of Zen since then.

Qingfeng and bright moon head north, and finally stopped in Zhongnan Mountain, which was where Mei Zhenyi met them for the first time. The long story told by Qingfeng, Xiong Jushi, Huineng and others to Mei Zhenyi together with their spiritual thoughts ended here.

Mei Zhenyi listened to this story by entering the world. In the sitting of me, it seemed that he did not exist. The past events in Lingtaizhong were naturally happening. He himself was not anyone in the story, and who was not just bystanders. The three masters just "telled" him that these things had happened.

The fortune of more than 1,800 years. The mysterious things of the immortals have opened Mei Zhenyi's eyes and many things that he has not understood or regretted, because all the people who do things are not him after all, and he probably wouldn't have done it like that. Although it is not understood, it is enough to understand this part of the matter, and the great fortune of blessings is unimaginable.

At the end of the story, Mei Zhenyi came out of the state of concentration. It seemed that she had experienced more than 1,800 years, and felt like she was a different world. The next moment, the spiritual platform returned to Qingming Festival, and everything that happened in the story was still vivid in my mind, but it was like I had just sat down.

He sat at night, clearly remembering that the moonlight casted the mottled bamboo shadows on him. When he opened his eyes, it was an early morning. The rising sunset dyed the bamboo shadows with a layer of radiance.

There were still three bamboo chairs in front of him. Among them was a Taoist priest with a high hairpin, which was his master Zhong Li Quan. On the left was a woman in red clothes and green belts. It was his Taoist partner Zhiyan. There was a ray of hazy light and shadow on the chair on the right. He was honest and did not turn around, but he was walking around.

Zhiyan actually went through the sea of ​​suffering and came out of the barrier, and his master Zhongli Quan also came. Mei Zhenyi was about to get up and speak, but found that his body seemed to be fixed, and his blood was not good all over his body. Only the spiritual consciousness was clear and unobstructed.

Seeing him open his eyes, Zhongli Quan waved his banana fan and fanned a fairy wind and said, "Don't worry, get up slowly."

The fairy wind and body, and the meridians re-moved, Mei Zhenyi used the "body-relief technique" to activate the spirit of the furnace and cauldron, and gradually "owned" the body again. This is a very wonderful experience. Usually people's consciousness is attached to the body, and at this moment Mei Zhenyi's experience is like letting the body re-attach the independent spiritual consciousness.

Half an hour later, everything was as usual. Mei Zhenyi left her seat and stood up, and then bowed to her master. Zhiyan had already walked to him. Mei Zhenyi asked, "Zhiyan, why are you here? How long did I sit there?"

Before Zhiyan could speak, he slipped over from the chair and exclaimed, "Mr. Mei. You can speak!"

Mei Zhenyi realized that before she sat down, she was casting spells and banned by Mr. Sui. Now she has understood herself. The various supernatural powers she had practiced before were already harmonious and unobstructed after she "retrieved" her body and cauldron. She also mastered the "Speechless Guanyin Technique". There is no difference between whether she opened her mouth or spoke. This section of practice in the state of concentration is "watching the scenery without self", let alone "speechless Guanyin".

Zhiyan helped him up and said, "Three years have passed. Qingfeng, Xiong Jushi, Huineng left that night, and you have been sitting here. A year ago, I broke through the pass, and it was Master Zhongli who helped me leave the pass. Master expected that you would come out of the pass these days, so I and Ti slipped around to wait."

Mei Zhenyi: "Congratulations on your hardships and becoming a local immortal...Three years! So long has it been?"

Zhongli Quan smiled and said, "You can get out of the view of entry by yourself, and you don't need to cast a spell to force you back, and this is the perfect period of practice... A lot of things have happened in the past three years, and there is no need to be anxious or anxious. Zhiyan will tell you one by one, it's time to go home now." While speaking, he glanced at the slither who was about to speak anxiously, as if it was a reminder.

After not going home for three years, Mei Zhenyi was of course anxious to go back. She didn't know that during this period of time she was not here, everything would be safe at home? When she returned to Qiyunguan, Mei Yi and Zhang Guo led the Mei brothers and others to welcome her. Zhongli Quan only said that she would meet in the mountain three days later. She would tell me about it in detail and take Zhiyan and Ti to the three mountains of Qingyi first.

Poor Ti Liuzhuo kept trying to speak, but Zhongli Quan never let him speak, and was taken away when he was about to finish.

I met Zhang Guo and others, asked about family affairs, and then went to the inner house to whisper with Gu'er, Sui'er, Yuzhen and others. The songs do not have to be told by outsiders. As the saying goes, the world of the mountain has been around for thousands of years. Although it is exaggerated, it is also vivid. A lot of things have really happened in the past three years. Looking back suddenly, it suddenly changed. It has been too big!

First of all, let’s talk about Gu'er and Sui'er. His husband is not here but he has left behind the practice of Taoism. In the past three years, these two girls have also achieved the state of cultivation in the Book of Changes and are at the same time, they are as sisters with Princess Yuzhen.

Li Lan and Qu Zhensheng had already returned from Guanzhong and became Taoist couples. Mei Zhenyi missed the wedding banquet, and his gift was arranged by Princess Yuzhen. Li Lan is now building a garden on the hillside of the Dharma Pillar Peak in Qingyi Sanshan, and also opening up a medicinal field.

It is said that Li Lan had also received a lot of guidance from Ti Liuzhuo. Mei Zhenyi guessed that Ti Liuzhuo ran to ask Mingyue. Then she turned around and gave guidance to Li Lan. When the three mountains of Qingyi were in the Qingyi, Mei Zhenyi was not good for others to nod. It was Zhongli Quan's decision, and Fairy Zhiyan also agreed.

Now the construction of the Sanshan Cave Heaven has begun. The small building on Chengshu Peak is expanded into a piece, which is a place for Zhiyan and Ti Liuzhu to practice normally. Guer, Sui'er and Yuzhen often come to visit, and each has a place to live. In addition to Li Lan's practice and opening up a medicinal field on the opposite Dharma Pillar Peak, Mei Yi, Zhang Guo and others also set up their own houses and practice in the mountains on weekdays.

Zhang Guo also has the ability to fly now, but his relationship with Master Xingyun is still the same.

Although Mei Zhenyi was not at home, he spent all the money he built in Qingyi Sanshan. The two businesses of fried tea and marketing Lao Chunhuang had already begun to show results under the responsibility of Mei Dadong and Mei Liufa. Mei Zhenyi, Wuzhou Mei family, and the Liu family, who cooperated with Liu family, have made a lot of money.

Especially the old spring wine. Now it is famous for its in short supply and the price is very expensive. There is another reason for its success in operation. Mei Liufa wrote a letter to Bai Mudan, a land of Mudan, Luoyang in the name of the young master, and also sent a ship of old spring wine. This kind of wine appeared at Bai Mudan's courtesan banquet. It soon became famous in Luoyang, and then it was also worth a lot of money in the Jiangnan area.

Mei Liufa was also very careful and sent the American wines to Mudanfang in Luoyang were produced in the old cellars of the Ji family, which made the Wanjia Hotel sell new wines later. Mei Zhenyi heard about it and called Mei Liufa to scold her. He told him that it was OK to deliver wine to Mudanfang, but he should not write a letter in the name of Mei Zhenyi.

The tea sold by shops in various places in the Liu family not only included the Mei family, but later the Danxia school. The Danxia school also made a living in the world. It was originally mainly used to manage medicinal materials. Seeing that Mei Zhenyi learned how to stir-fry tea, popularizing craftsmanship was very successful in promoting it in the secular world, people were also sent to discuss cooperation. Zhiyan made the decision and nodded in agreement.

The tea sold by Danxia School is the best cooked by practitioners on low heat, not the kind made by ordinary craftsmen on iron pots and stoves. The yield is not high but the price is the most expensive, and it can also make up for the shortage of the tea produced by the plum family. The land that Danxia School talks about is not only tea, but also an important thing.

The couple Henxian and his wife returned from Kunlun Peaks half a year ago. Henxian Sanren advised their wife to go to Wuzhou to accompany the monks of the Mei family, but Henxian insisted on accompanying her husband to Danxia Peak to collect the crime. Soon after, the Danxia sect sent this matter to the world, along with the book of establishing a precept.

This time, the scope of the letter was very wide. Not only were there all sects in the world, but the seven elders of Danxia also came out together. At the same time, with Zhongli Quan's guidance and help, all sects in Kunlun Fairyland were sent.

There is another one in the book transmission, that is, to ask the sects that received the book transmission, to inform the nearby sects and visiting casual cultivators, so many people have received many books. For example, Qi Yunguan not only received the letters from the Danxia Sect’s guardian Wuxuan, but also received letters from the Jiulin Zen Temple, Miaofamen, and Donghuamen. This move set a precedent in the world of cultivation, which was later called the Jianghu Order.

A letter from Danxia Sect sent Zhenren Wuxuan to come here in person? Because he also brought two things and a sentence, the things were the purple lightning and Qingshuang sword of the couple Henxian, and the words were also sent by Henxian: "Before my husband and wife entered the barrier of life and death, the world should not be indebted again. I thank Zhenren Mei for this pair of swords. I have another thing to ask for. If the two of us enter the cycle of reincarnation again, I hope to be a Taoist partner for the rest of our life. If we are destined to be, please enlighten and fulfill it."

The Danxia Sect's letter only said that Henxian and his wife took the initiative to go to Danxia Peak to take the blame, but did not say what to do. Everyone knows that they never went to Danxia Peak again. Wu Xuan Zhenren privately told her that Mrs. Henxian accompanied her husband to the barrier of life and death together on Danxia Peak. The so-called barrier of life and death means that when she has not left the barrier, if she cannot become a fairy path in her lifetime, she will enter the cycle of reincarnation again.

If you want to become an immortal in the barrier of life and death, unless the worldly law has reached its end, you will have no other thoughts to wait for the heavenly tribulation. With the cultivation of the husband and wife of Henxian, entering the barrier of life and death is equivalent to entering the reincarnation again. But they asked Mei Zhenyi to have one thing, which is quite difficult to deal with. It means that if Mei Zhenyi has the chance to meet one of their reincarnation, he will help find another one.
Chapter completed!