Chapter 154, Pure bottle of nectar and live dead trees, Golden Fairy Boy worships Guanyin

The guardian Xiong, a patrol guard of the Putuo Taoist temple, was fighting with Xinyuan Wukong, but he didn't expect that the little boy who came with Wukong suddenly took action. He didn't help Xinyuan Wukong but helped him, and took the gun back and said, "Little boy, who are you? Since he came with the splashing monkey, why did he knock him down?"

Qingfeng clasped his fists and said, "I am Qingfeng, a boy from Kunlun Fairyland, and came with the heart monkey Wukong, asking Bodhisattva Avalokitesvara to heal the spiritual roots of the heaven and earth that were knocked down by the splashing monkey." While he spoke, he used the magical power of "wonderful words". His words accompanied by divine thoughts to explain the reason for the whole thing clearly. The immortals communicated with great magical powers, which was so simple.

Xinyuan Wukong jumped up from the ground, pointed at the fairy boy and scolded: "You black-hearted boy, come with me to seek spiritual medicine, how can you do something bad to me behind my back?"

"I don't know how to worship when I enter the Bodhisattva temple. I have asked others for help, but I have fought with the mountain patrol guardians. This is very rude, so I took action to stop your murder. Zhenyuan Daxian once asked me to watch you and not do anything randomly, so as not to offend the Bodhisattva." Qingfeng replied lightly.

The heart monkey Wukong was about to get angry, but a peaceful and pleasant voice came not far away, with a slight anger: "What trouble did you do when you splash monkey have you caused? Have you come to hide in my Putuo Temple?"

This is the voice of Avalokitesvara Bodhisattva. When the heart monkey Wukong heard this, he rose up and flew away to the place where the sound came from. Mr. Xiong and Qingfeng were also following behind. Qingfeng asked with the supernatural power of "Speechless Guanyin": "Have you asked the name of the Dharma Protector? I heard that you have a feud with the heart monkey Wukong, and they started a conflict as soon as they met. How did the monkey head offend you?"

"Last year, Master Xuanzang passed by Heifeng Ridge and killed my two sworn brothers for no reason..." Mr. Xiong sent a divine thought to tell Qingfeng about the past-

This layman Xiong was originally a enlightened black bear spirit on Heifeng Mountain. He built a cave on Heifeng Mountain called Heifeng Cave. There was an inscription in front of the cave: "Silent and hidden in the deep mountains, no vulgar thoughts, and live in the secluded fairy cave and are happy innocence." He is also a demon king who knows his destiny.

There are two monks in the mountain who have been old friends with Mr. Xiong for hundreds of years. A white flower snake is named Li Feng and a Cang Wolf is named Xianxin. These three are called the three lay Buddhists on Heifeng Mountain. Mr. Xiong has a deep blessing and has already achieved immortality. However, Mr. Li Feng and Mr. Xianxin have not yet practiced in a superb way.

Twenty miles below Heifeng Mountain, there is a Guanzi Zen Temple. The old temple owner, Mr. Jinchi, is over 200 years old. The three others including Black Bear Spirit often go to the Zen Temple to listen to Buddhism and make friends with Mr. Jinchi.

Although Master Jinchi was a monk, he liked the whole way of health preservation. He often talked with Mr. Xiong and others about setting up a cauldron, kneading sand and refining mercury, and white snow and yellow teeth. He got along well with others.

Just last year, Xuanzang took his heart monkey Wukong and passed by Guanyin Zen Temple to seek accommodation. The person from Jinchi heard that Xuanzang traveled thousands of miles to seek Dharma. He specially invited him to the Zen Hall to ask about tea. The old monk had lived for more than 200 years and his daily necessities such as tea bells and tea trays were very exquisite. He took them out to treat guests. Xuanzang praised him a few words.

Master Jinchi said modestly: "How can monks praise such instruments in the eyes of such monks? The elders come from the Supreme Kingdom of the Heavenly Kingdom. What kind of Buddhist treasures can be used to open the eyes of the old monk?"

Xuanzang only said that Wu Bao was not treasure, but the heart monkey Wukong, who was standing beside him, showed off his will and said to his master: "I packed up my package a few days ago. I saw a robe. Isn't that a Buddha treasure?"

When the master Jinchi heard the word "cassock", he laughed and ordered his disciples to bring hundreds of monk's robes. Each one was extremely exquisite and was worshipped by believers from all directions for more than 200 years. The heart monkey and Wukong were unable to suppress his desire to win. Xuanzang did not persuade him. He had already opened his bag and shook out the brocade robes given by Avalokitesvara Bodhisattva, and immediately the room was filled with colorful energy. At first glance, it was a Buddhist treasure.

The Jinchi man had a greedy and poisonous heart with a single thought.

This old monk is not a bad person usually, and his self-cultivation skills are not bad, otherwise he would not have lived for more than two hundred years, but his mind is still biased. If it were now, he would be more suitable to be a collector rather than a monk, and he would usually collect rare objects. When he saw this treasure, he was fascinated by his heart and could never give up.

He borrowed a cassock from Xuanzang. He said that he wanted to worship in front of the Avalokitesvara Bodhisattva for one night, so he could also appreciate it carefully. While instructing the monks to arrange for Master Xuanzang to rest in the meditation hall. After Master Xuanzang and his disciples rested, Master Jinchi held the cassock under the lamp and sighed. Two disciples, Sun Guangzhi, asked him why he sighed, but Master Jinchi only said that he would not give up this treasure.

Guangzhi and Guangmou came up with a poisonous plan. While Master Xuanzang and his disciples were asleep, they piled dry firewood outside to set fire to the meditation hall where their master and disciples were sleeping. Wouldn't the cassock be left behind?

Xin Yuan Wukong had great magical powers, and he had already noticed the movements and stillness in the temple. He had already noticed the invisible change and found out the monk's poisonous plan, and gritted his teeth in hatred. When the monk set fire, Xin Yuan Wukong cast a spell to protect the meditation hall where his master was sleeping, cutting off the internal and external sounds. At the same time, casting spells caused a strong wind, which blew the flames away and burned the entire meditation temple.

That night, the monks in the temple tried their best to extinguish the fire, but the wind was so strange that the fire could not be extinguished no matter how hard it was. The sky-surgent fire alarmed Mr. Xiong on Heifeng Mountain and also came to put out the fire. Unfortunately, he came late and the fire was beyond help. However, he saw a shining brocade robe in the sea of ​​fire, which could not be invaded by water and fire. Mr. Xiong knew that it was a Buddhist treasure, so he had the idea to bring the robe back to Heifeng Mountain.

After dawn, Xuanzang walked out of the meditation hall and saw a piece of wreckage. When he asked, he knew what happened last night. He sighed that Jinchi was greedy and poisonous, and blamed Xinyuan Wukong for setting fire, and ordered him to find the brocade robes. When the master Jinchi heard the news, he regretted it and died in the fire scene. Xinyuan Wukong could not find the robes and had to ask the monks of the temple. At this time, Mr. Xiong sent someone to send an invitation.

Xin Yuan Wukong grabbed the post and saw it read—

"The servant Xiong Jushi bowed to him and opened the old master Jinchi. He has received good favors many times and is grateful for the deep abyss. He has watched the difficulty of returning to the fortune at night, and he has lost his help. He will forgive the immortals for no harm. He accidentally got a piece of Buddha's clothes and wanted to do a classy meeting. He begged for a thousand immortals to pass by and read it. It is the lotus. He will take two days to prepare for it."

It turned out that Mr. Xiong asked Master Jinchi to go to the Heifeng Cave to attend the Buddhist robes two days later and appreciate his new treasure. Xinyuan Wukong learned where the robes were going, and Tengyun rushed to Heifeng Mountain. He happened to meet Mr. Li Feng. Mr. Xianxin and Mr. Xiong were talking about the preparations for the Buddhist robes in the mountains. He shouted: "This group of demon thieves steal my robes, why are you talking about the Buddhist robes?" He waved the golden cudgel and hit it.

Li Feng and Xianxin were caught off guard and were beaten to death on the spot. Mr. Xiong used a black tassel gun to fight with Xinyuan Wukong. After scolding, he realized the whole story - the brocade robe was the object of the passing monk Xuanzang. But Xinyuan Wukong killed his two friends for no reason. Mr. Xiong hated him deeply, so how could he return his robe?

In order to achieve the cultivation, Mr. Xiong relied on the protection of the cave, and the heart monkey and Wukong could not do anything for a moment. After he returned, Xuanzang blamed him and chanted a mantra and punished him. The heart monkey and Wukong had no choice but to go to Putuo Temple to make trouble. Because the matter was in the Avalokitesvara Zen Temple. He insisted that Avalokitesvara Bodhisattva stand up and take responsibility.

Avalokitesvara Bodhisattva followed him down to the realm and led out Mr. Xiong, who conquered with great supernatural powers, and scolded him: "You are not looking for old friends in the sea of ​​fire, but you only care about taking treasures. The cassock is clearly obtained from the Avalokitesvara Zen Temple, but you also asked the Jinchi to hold a Buddhist robes and Dharma Assembly. What kind of intention is this?... I have the thought of greed and anger. Showing off the strange treasures will cause trouble, and the same sin as the mind monkey Wukong, and add a golden hoop to restrain the mind and the truth."

Mr. Xiong was subdued by Guanzi Bodhisattva and came to the Putuo Temple in the Immortal Realm to practice in the purple bamboo forest, patrolling the mountains and protecting the Dharma in Putuo Temple. This is the whole story of his grudges with the heart monkey Wukong.

While speaking, he had already arrived at the seat of Avalokitesvara Bodhisattva. He saw a clear waterfall like a jade belt. The gods of heaven, wooden forks, and dragon girls surrounded a female Bodhisattva on the lotus platform, with a solemn and dignified appearance. The mind monkey Wukong stepped forward to salute and explained his purpose to the Bodhisattva.

Bodhisattva Avalokitesvara shouted: "You are making trouble with Zhenyuan Daxian again. You are so ungrateful! Since you are seeking medical treatment, why not come to me early? The nectar water in my pure bottle is good at treating the spiritual seedlings of immortal trees."

Qingfeng interrupted coldly from behind, "If I had come to find you early, how could Wuguanzhuang be so lively? I heard that it was the Bodhisattva who enlightened the mind monkey, Wukong, to protect Xuanzang from traveling west to seek Dharma. You are also responsible for this matter! You said you are good at managing immortal trees and spiritual seedlings, and I will try it before you can believe it."

The dragon girl beside Guan Zi shouted, "Where did you come from the little boy? You don't worship in front of the Bodhisattva and you still speak rudely?"

Qingfeng replied, "I am not a boy under the Bodhisattva's seat. Avalokitesvara Bodhisattva has no compassion for me. Why should I worship? The spiritual roots of heaven and earth are things that are Zhenyuanzi, but there is an immortal child, the bright moon has transformed into a broken branch. I know that the great power of the Bodhisattva may be able to live a tree, but I must believe that the bright moon can transform into a shape and escape after the tree is alive, so that the Bodhisattva can reach out."

Avalokitesvara Bodhisattva was not angry, and smiled slightly and said, "Wukong, you go back to Wuguanzhuang first to wait for faith. I will then arrive... Qingfeng. You have a reason to say the earth, so I will go to the world to try the supernatural powers. Let you believe it."

After sending away the heart monkey Wukong, Bodhisattva Avalokitesvara and the fairy boy Qingfeng came down to the world and flew over the clouds to see the vast mountains and fields of the world. The Bodhisattva asked, "Immortalsvara, how do you want me to try?"

Qingfeng asked an irrelevant sentence: "Bodhisattva, who is the best doctor in the world? Can it turn decay into magic?"

Avalokitesvara Bodhisattva replied: "Even if Sun Simiao, the first miracle doctor in the world, can't save the spiritual roots of heaven and earth, but I can just sprinkle the willow branches in my hand."

The breeze stopped in the air and pointed at his feet and said, "There is a withered ancient tree in the mountains. The ground where it is rooted is full of spiritual energy. The roots and bones of this tree are not vulgar, but the branches and leaves are decaying. Go and try it."

They fell down the clouds and came to the mountainside. The mountain was not high but full of spiritual energy. From a distance, they saw a city twenty miles away. There was a tea tree in the valley, about three feet high. The branches were graceful and quite slim, but they were already withered and decayed. Guanzi Bodhisattva came to the tree, sprinkled a drop of nectar water from the clean bottle under the roots, and then waved the willow branches.

The moment of growth moistens things silently, but the spiritual consciousness of the breeze can sense that the tree is "living", its vitality has returned, and new buds will emerge next year. He closed his eyes and deduced that this method can save the spiritual roots of heaven and earth, and the bright moon will turn into shape without any harm, so he leaned over and bowed down: "Thank you for your compassion."

Avalokitesvara Bodhisattva asked with a side face: "Immortal Child, why are you thanking me?"

Qingfeng: "I am not for the spiritual roots of heaven and earth, but for the bright moon."

The Golden Immortal worshiped the Buddha, and the Buddha received the tribute. Before the two of them moved, the auspicious clouds rose to mid-air, but they showed their bodies. It happened that there was a group of woodcutters in the mountain, and there were several herb collectors not far from the top of the mountain. They all saw this scene and hurriedly threw down the things in their hands and bowed one after another.

When the Bodhisattva saw the dew, he no longer concealed his practice. On the top of the mountain, he showed colorful clouds and a hundred-foot Dharma body. All the people in the countryside and the city were shocked and bowed to him. Avalokitesvara Bodhisattva used his wonderful words and great supernatural powers to spread his voice: "I am the Bodhisattva of Guanzizai in the Putuo Temple in Lingshan. Today, I will show my holy presence in the lower realm. If you have a pious heart toward Buddha, you should make good relationships in the future."

When the mortals looked up again, the sky was filled with clouds and Dharma bodies, and there was no sign of Bodhisattva again.

Saving a dead tree in the world, Avalokitesvara Bodhisattva and the breeze drove the wind and clouds straight to Wuguanzhuang, Haitiangu, the border of Kucha. Zhen Yuanzi had already received the news and waited in front of the village with the immortals. When he saw Avalokitesvara Bodhisattva falling down from the clouds, he went forward to greet him one by one. While talking and laughing, everyone surrounded the Bodhisattva and came to the backyard and saw the human fruit tree with broken branches and leaves.

The Bodhisattva still casts magic. He sprinkled a drop of nectar under the remaining roots, waved the willow branches in his hand, and the green light rose up in the sky to cover the fruit tree in the human body. This scene is very different from the rescue of the ancient tea tree in the mountains. The Bodhisattva used great magic powers, just like the ambition of saving the world.

Seeing this scene, Zhen Yuanzi also flew up to the sky, rolling his sleeves into an invisible clear spirit, hanging thousands of feet above the sky to protect the green light in the valley. What you see in front of you really turned decay into magic. The roots and branches of the remaining tree were in harmony, the leaves grew buds, and grass and elixirs were vaguely decorated on the crown.

When the Bodhisattva put away the willow branches, Zhen Yuanzi also fell back to the courtyard, and the tree had returned to its original form. Then the immortal energy between heaven and earth gathered again, covering the inside and outside of Wuguanzhuang, and the spiritual roots of heaven and earth reappeared. Then a little girl jumped off the tree, and Qingfeng rolled up her sleeves and cast her spell to her side. This person was Mingyue.

Mingyue practices the earth as a magical method of the spiritual roots of heaven and earth. It has the magical power to save the spiritual roots of heaven and earth, but it does not have that great magic power. It is nourished by the nectar of Avalokitesvara Bodhisattva. Zhen Yuanzi also uses great magic power to help not only this tree survives, but also regain the wonderful spiritual roots of heaven and earth. As soon as Mingyue appears, she exclaimed: "Brother Qingfeng, the spiritual roots of heaven and earth are alive again. You really keep your word."

Qingfeng held her and said, "It's not that I keep my word, but that Zhenyuan's great immortal has made perfect plans and Guanzi Bodhisattva's wonderful hands rejuvenated." This sentence clearly shows thorns and mocks Zhenyuanzi.

Avalokitesvara Bodhisattva smiled and said, "This fairy boy is the bright moon? If you worship me, you will be a pair of golden boys and jade girls in Putuo Temple."

She wanted to close her, but she didn't say it clearly, just made an assumption. Before Zhen Yuanzi could speak, Qingfeng shook his head straightforwardly and said, "I have attained the Golden Immortal Fruit. I want to find the way of forgetting love in the Supreme One. How can I worship under the Bodhisattva?"

Avalokitesvara Bodhisattva encountered a soft nail, and Zhen Yuanzi changed the topic and said: "The spiritual roots of heaven and earth are reappearing. I keep my promise and become brothers with the heart monkey Wukong! Today, the Bodhisattva and the immortals have arrived here, and the body fruits of the human beings are ripe for thousands of years, which is just for the use of them. First, thank you for your hard work, second, celebrate each other, and third, we will make good relationships together in the personal body fruit Dharma Assembly."

All the immortals sang promises and returned the ceremony, saying that the gathering of Wuguanzhuang was a grand event in both the Buddha and Taoism. Zhen Yuanzi ordered his disciples to take twenty-four human fruits and lead them to the main hall to enjoy them. He and Xin Yuan Wukong became sworn brothers in front of the word "Heaven and Earth".

Zhu Baliang was a solid person. When he followed everyone out of the backyard, he saw Qingfeng standing there indifferently, so he came over and asked, "Fairy boy, everyone is having a meeting to eat fruit, aren't you going?"

Qingfeng replied lightly: "I already know the heart of Zhenyuan and I don't want to give it to you. Please give yourself your own care, don't worry about me."

The front yard was holding a human fruit ritual. Qingfeng stood under the spiritual roots of heaven and earth and thoughtfully. Mingyue asked whispered beside him: "Brother Qingfeng, you have only won three fruits for 1,800 years. Now Zhenyuanzi is holding a Dharma meeting to treat guests with fruits. Why don't you go?"

Qingfeng asked back: "Do you want to go?"

Mingyue shook her head: "You don't want to go, and I don't want to go either. But you said that Zhenyuan's heart already knows, what kind of heart is he at ease?"

"He wants to become the true ancestor of the Earth Immortals, not just a title, Wanshou Mountain and Heavenly Court, and the Buddha Kingdom stand together." Qingfeng answered this sentence, and saw Mingyue blinking and puzzled, and asked another irrelevant sentence: "Mingyue, you have achieved the Golden Immortal. Do you know the wonderfulness of the Golden Immortal Fruit?"

What is the great liberation of the Golden Immortal Fruit? It may not be stronger than that of the true immortal. This depends on the foundation of the practice, but the most important difference in realm is that there are more great supernatural powers - they can open up the world in Lingtaichung, turn the virtual into the real, and have the power of creation in the boundless mysterious direction and the vast world.

Ascension to become an immortal and jump out of the cycle of life and death is transcendence. The practice of practitioners is actually a kind of faith and a way of existence. The boundless mysterious world is equivalent to nirvana, but in fact it has nothing. After becoming an immortal, you often go to the immortal world that has been opened, such as the Heavenly Court.

The Golden Immortal can open up a fairy world by itself and transform it into the spiritual platform's wish-heart. This is the Pure Land Heaven in his practice, which is a great transcendence of his way of existence. But few Golden Immortals do this directly, why? Because of the difference between big and small difficulties and ease!

Qingfeng once said to Mingyue, "The creation and magical use of the spirit in Taichung is sufficient. With a thought, a mountain, river, heaven and earth, a spiritual body, can be revealed in a tiny way, which means that the practice has reached the point." - This is the basis for the achievement of the Golden Immortal.

Imagine that if you are an ordinary person, can you reveal an ordinary scenery around you, such as the house you live in, in your mind in one thought? You will naturally not be able to do it if you have not achieved the spiritual practice, let alone the creation of the spirit platform. The Golden Immortal opened up the fairy world, and was also limited by magic power and "seeing and knowing".

For example, you can create an ideal home within the range of spiritual consciousness and magic power, but you can open the door and have nothing, which is not the best result. Another point is that the scenery that one person sees and knows is limited after all, and even if you exceed this range, you cannot create it.

Therefore, most of the golden immortals did not alone in the world, but came to the vast fairy world that had been opened, and on this basis extended to open up the immortal cultivation cave, connecting with the original fairy world.
Chapter completed!