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Chapter 43 Determining the Subject Matter

Ye Bei and the other two sat in Yucizhai's hall, just separated by a screen, so they could still hear the sound of the next door talking.

The diner next to Ye Bei was discussing the moonlit thief. Just reading the newspaper, I thought this was an unforgivable thief, but I heard people discussing that this monster thief was a robbery of wealth and helping the poor. The main targets of stealing were those rich and unkind wealthy, as well as some gang bosses in Tonghai City.

"The theme of the Moon Night Monster Thieves is actually good. If it can be made into a movie, it will definitely become popular." Ye Bei said that riding on the popularity is also a way to make a movie.

When Wu Bing heard this, he was stunned: "Is it OK?" Obviously, he had never been involved in the adaptation of "Real People and Real Things".

"Of course, do you want to try it?" Ye Bei heard the discussion at the dining table next door so enthusiastically, and he knew that this must be a hot topic in Tonghai City recently: "And the moonlit monster thief has its own traffic and can be sent to the cinema without publicity. I even feel that I can shoot a series of movies, and it is no problem to shoot seven or eight movies."

"Interesting, so interesting." Wu Bing immediately wanted to give up his love story: "If the moonlit monster thief becomes the protagonist of the movie, then Tonghai City will be in full swing. You are such a genius, how could you think of this method?" "No, tomorrow, filming will start immediately tomorrow." Wu Bing's heart was beating because he felt that he had grasped the essence of the movie.

"But we don't know how the moonlit monster thief committed the crime." Lu Ruqi couldn't help but ask questions.

"The movie is fake, and the plot of the crime can be compiled." Ye Bei knew that Lu Ruqiu thought that the movie was filming whatever others performed, and he didn't know that the movie could be deceived: "But in order to resonate with the audience, we still have to investigate some content. The process can be compiled, but the case must be close to the truth, which means that the true and false are not clear, so that people can't tell the difference."

Wu Bing nodded sharply, just about to take Ye Bei as his teacher. He felt that Ye Bei was really a treasure given to him by God.

It was decided that Wu Bing wanted to film the story of the Monster Thieves on Moon Night. After the decision, he was very excited and agreed that he would pick up Ye Bei and Qin Ying tomorrow morning and immediately began the preparations for the filming.

When they returned to Zhang San's house, they didn't have a cell phone or a phone number, so they were still waiting for Ye Bei and the other two, and they didn't know that Ye Bei and the others had finished eating outside.

"Tomorrow we will move to the dormitory, and Brother Zhang has already introduced me to the capture room." Zhao Hu was very excited because they would receive training tomorrow and then be able to take up their posts.

Qin Ying asked Zhao Hu to show off: "Brother Hu, Brother Jiaqiang, come back if you encounter trouble, don't carry it alone outside, and you must listen to your seniors more."

"I know." Zhao Hu has basically given up his fantasy of Qin Ying now, because their worlds are completely different, but the relationship between them is still there. He also knows that the three people from Zhaojia Village should support each other: "You must also pay attention to safety, don't always listen to the novice, this guy is unreliable."

The work went smoothly, and Zhang San's brother opened the back door very generously, and the deputy director still had this right.

As for Ye Bei's submission, he has completed it, but there is no reply. If he is selected, the newspaper will contact you again.

Except for Ye Bei's career, Qin Ying and Zhao Hu have already begun their own paths.

Lu Ruqiu said that she would not go out tomorrow, and she would also start her own folk article creation. She would record many folk customs she knew, and then use the scientific methods mentioned by Ye Bei to organize and deduce them to build Jiuzhou folk culture. This is a huge project, but Lu Ruqiu found it very interesting.

"Then what are you going to write for the first article?" Ye Bei was very curious.

"Writing about sacrifices, the major affairs of the country are sacrifices and military affairs." Lu Ruqiu said: "Along the way, you mentioned using science to think about the commonalities between different folk customs. I thought of some common points of sacrifices by many living people over the past thousand years, that is, they will choose people with physical disabilities to sacrifice. Now I think this habit should have evolved from the era of uncivilized civilization. In the past, I didn't understand why I chose incomplete people when I sacrificed. Now from a development perspective, civilization has not been enlightened.

At that time, those with incomplete bodies are burdens themselves, so they are sent to the altar. Many gods later retained the habit of offering incomplete people, and even believed that God prefers sacrifices with incomplete bodies. Sometimes intact people even deliberately broke their limbs and dug out their eyes. In fact, these tortures in the later stages are just wrong imitations. "To explain these sacrifice phenomena according to the concept of development, torture sacrifices are wrong imitations of future generations and wrong understanding of God.

In ancient times, people sacrificed those incomplete people to reduce burdens and preserve labor. Later generations continued to imitate their predecessors to deliberately sacrifice those incomplete people, or create incomplete resacrifices, which was a fallacy of inertial thinking.

Lu Ruqi experienced an era when people worshipped as universal: "I didn't understand why the human race had to do those actions on sacrifices at that time. I used to think that this was a specific ritual for sacrifices, but the rituals in different places were different. Some people dig out internal organs, some broke their hands and feet, and some just dig their eyes. Even if they believed in the same gods, they had different habits. Now they think these tortures are meaningless. It was just that when the human race was wilderness, they sent the incomplete people to the altar and then just achieved their wish. So later they habitually treated the same incomplete people as sacrifices, and over time they would turn the complete sacrifices into incomplete. And sacrificing this habit, in fact, sacrifices only require sacrifices, both complete and incomplete, but in the process of development, the human race regarded incomplete as a necessity for sacrifices."

Listening to Lu Ruqi writing this bloody sacrifice study, Ye Bei couldn't help asking: "Is this a folk custom?"

"Of course, this is an ancient folk custom, and it is also a part of history." "From offering sacrifices to human lives to offering sacrifices to three animals, these are all changes in folk customs, and I have to record them." In the era when Lu Ruyu's spiritual wisdom was first revealed, human sacrifice was a noble activity that every tribe must carry out, and it was not abolished until the era of the Three Kings, but even such a few demon gods continued to sacrifice for thousands of years in secret.

"Okay, just be happy."

"When there is a problem, I will look for you. I still have a lot to ask about scientific methodology." Lu Rujia, the thousand-year-old witch, is starting to study again, and Ye Bei is her teacher.
Chapter completed!
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