When Master Haneda said this, Mamiyoshi was stunned at first when he heard it, and then his expression suddenly became flustered. She opened her mouth and said, "Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh

You know, she was introducing Kitakawa Temple just now. Kitakawa Temple was said by others, so she would definitely be angry, right?

But Kitagawaji's expression remained unchanged, and his eyes were glittering at Master Haneda.

This Haneda Master seems to be able to use good thoughts and faith to a certain extent.

Ordinary people may not be able to see it, but Kitagawa Temple can clearly see the faint golden air flow surrounding his body.

It's just that the amount is too small, and Kitakawaji only feels that he can extinguish all the golden air flow on his body by sucking his death breath.

Since the other party said that, he must have found something in himself.

Beichuan Temple pondered and asked calmly:

"Why did the mage say this?"

Only then did the abbot Haneda realize that he had lost his words. He pronounced the Buddha's name and then said apologetically: "I'm very sorry, Kitagawa, I've lost my words."

"The reason I said that just now is because I found that Mr. Beichuan's face was unknown, which is a very bad death. I think Mr. Beichuan seems to have been carrying this image for a long time, but he still looks like an ordinary person, so he speaks rudely in a hurry."

A very bad death?

Kitakawaji thought of the physical constitution given to him by the system.

It always attracts weird and supernatural phenomena

This is probably what Master Haneda said about the great evil and death?

Indeed, if the general person has the constitution to attract weird and supernatural phenomena, he probably doesn't know how many times he has died.

and

There are indeed some people in this world who have the ability to avoid misfortunes by seeking good and avoiding bad luck

Kitagawaji took a look at Master Haneda in front of him.

Although the golden airflow on Master Haneda's body was really too weak, he did have the ability that ordinary people do not have.

However, the other party's perception ability seemed not as sharp as Kitagawaji imagined. At least the pitiful Nishikojo who was hidden was not noticed.

Just as Kitagawa Temple was in the middle of thinking, Mamiyu Hitomi on one side became even more busy.

‘The great miserable death?’

This was the first time she had heard such unsettling words in the mouth of Master Haneda.

Even her bad luck was exposed by Master Haneda in a plain way with a sentence of "Although dangerous but safe."

Mamiyu's mouth trembled, and his voice dragged: "Yes, are there any ways to resolve it? Master Haneda?"

"It is the first time I have seen such a vicious face. I can't do anything and can only leave it to fate." Master Haneda was a little ashamed. He has been reciting Buddhist scriptures for twenty or thirty years and has a little understanding of the means of seeking good and avoiding bad luck, but the evil thoughts in Kitagawa Temple are completely impossible to solve by seeking good and avoiding bad luck.

He was helpless.

"What should I do?! Kitakawa classmate!" Mamichi Hoshi jumped up in fear and looked at Kitakawa Temple with concern.

The person involved in Kitakawa Temple was still calm, but she, the bystander, was shivering and couldn't even speak clearly.

"It's okay, Master Haneda also said it's resigned to fate. And, classmate Mamiya, didn't there be anything wrong with me when I grew up so old?"

Kitakawa Temple casually asked some reasons, but it still played a role in comforting Mamika Hoshi.

"That's right, Kitagawa Jun can still be like ordinary people today. I believe that the days ahead will have a good fortune." Master Haneda proclaimed the Buddha's name again, pinched a seal and asked, "Is there anything I have to do with Miss Mamiya and Kitagawa Jun coming here today?"

"I want to go to Grandma Magu's niche to pray for blessings and sacrifices."

Before Mamiya Hitomiya could speak, Kitagawa Temple said first.

"Please move to Haneda Spirit Garden for praying for relatives." Master Haneda took two steps back and said with a kind face: "I still have some things, so I won't accompany you for the time being."

Master Haneda is worthy of being the abbot. After being shocked at the beginning, he quickly adjusted his mindset. After returning to his calmness, he once again shouted the Buddha's name and walked towards the main hall.

It seems that the other party is really in urgent need, otherwise he would not have left after saying a few words.

"We should go to Haneda Spirit Garden as well," Mamiyoshi said in a low voice beside us.

"Yes." Kitagawaji looked at the main hall where Master Haneda walked to, then nodded.

Lingyuan is actually a synonym for worshiping cemeteries in Japanese temples.

Haneda Spirit Garden is hidden on the west side of the main hall, probably because it means Western bliss.

But Master Haneda said it was a "spiritual garden", but the "spiritual garden" in front of him actually tends to be more partially in the temple.

The entire spiritual garden has a four-sided roof, and there are four-sided incense burner tables inside. The spiritual niche cabinet is just pasted on the blue wall, with dense small cabinet covers on it.

If Kitakawaji is not wrong, a urn should be placed in each cabinet door.

There are long wooden boards vertically on both sides of the spare, and the two sides of the wooden board are slightly cut, which symbolizes the pagoda and is called the Zuta Po. It is full of people's names of the precepts.

The sandalwood lingers, showing a simple and unforgiving feeling.

According to Hitomiya, it was because Haneda Temple had no money to free up the cemetery, so it could only be used such a "partial hall" as a cemetery.

Since it is work day today, only Kitagawa Temple and Mamiyu Hitomi are the only people who come to worship. The entire Lingyuan is quiet and cannot even see the figure.

Mamiyoshi originally planned to take Kitagawa Temple to his grandmother's spiritual cabinet.

But she had no idea that Kitakawaji, who was not led by herself, would walk to the spirit cabinet of Tomoko Mamiya alone.

"Keichuan classmate" Mamihito obviously sensed that there seemed to be something different in the Kitakawa Temple, but she couldn't say what the specific changes were, so she had to call his name slightly.

"Don't worry, Mamiya classmate." Kitagawa Temple dispelled her little concern and turned to look at Mamiya Hitomi: "You should still remember what I said to you before. I will let you see Tomoko Mamiya again, but at the same time, I want to ask you something."

""Ma Gong Hitomi.

Classmate Beichuan was saying something she couldn't understand again.

Although she also wanted to see Grandma Dongzi, she also knew that it was unrealistic.

At least Master Haneda can't help her.

Kitakawa Temple glanced at the surrounding environment and found that the environment in the temple was quiet and could not see anyone, so she patted the edge of her collar.

Then, in Mamihito's incredible gaze, a small doll came out from the neckline of Kitagawa Temple.

The sneaky movement like a living creature made Ma Gongtong's lips tremble:

"North, Beibei Beibei Beibei Beichuan classmate! Your puppet"

Kitagawa Temple made a gesture of silence expressionlessly, and Mamihito hurriedly covered his mouth with his fair palm.

Under her eyes widened and extremely shocked, she saw the vicious little doll crawling to the shoulders of Kitagawa Temple gradually scattering golden powder.

These golden powders float into the air, change and scatter in the air, and finally form the shape of a person.

The human figure gradually manifests itself, and finally turns into a familiar half-old face of Ma Gong Hitomi.
Chapter completed!