Chapter 336. Between Forms and Generations (4000 words)(1/2)
Yi Huiguang is a fellow traveler at Kitagawa Temple. In contrast, Yi Huiguang Naraku naturally has one fellow traveler, and the other one is Yi Huiguang's sister, named Yi Huiguang.
Take the name obtained by transliterating the second level of Hell Juxulu in the eighteen levels of Sanskrit.
Isui Naraku did not say the specific purpose of the two of them going to the Mikami Mori, but as long as they think about it, they could know that the use of these two sisters would not be that simple.
The next day at noon
Kitakawa Temple is now staying in Yihui's library.
This was something that Isui Naraku was instructed.
Except for some particularly secret documents that were not allowed to be read by Kitakawaji, he was allowed to read other books at will.
The other party seemed to want to win the trust of Kitakawaji through this behavior.
Thanks to such measures, Kitakawa Temple has obtained information that many people from other villages cannot get.
For example, there is information about the humanoid generation.
In fact, human figures are made on behalf of others, not just for dependent on the soul.
It has two other functions
Bait.
According to legend, in the era of the ancient Ryukyu Kingdom, evil things were rampant on Yihui Island. For this reason, every household would use umbilical cords, hair, and fallen teeth to make human form generations. If they encounter resentful spirits, they would throw out these human form generations with human aura.
In this way, the resentful spirit will bite the human form with a human aura, and people can take this opportunity to escape.
In addition to the role of bait, humanoid generations also serve as sacrifices for living people.
Yes, it is not without a price to drive the Yushen Wood to suppress the water of the Yellow Spring.
This price requires sacrifices from living people.
However, a long time ago, it was discovered on Yihui Island that humanoid generations could serve as living people as sacrifices.
Therefore, a large number of lively sacrifices in the old era were abandoned and no longer used.
But even so, a living person must be used as a sacrifice.
Looking at the text recorded in this classic, Kitakawaji recited it word by word:
"The living sacrifice is the witches of Yihui Shrine. Only by living by the side of Shenmu for a long time and willing to give the blood of the witches of life for Shenmu can we move the human form."
"Use this blood to move the human form."
"In human form, feedback on this person."
"The witch escapes into the God-controlling wood through her blood, and the soul can rely on the God-controlling wood, control the God-controlling wood, and suppress the Yellow Spring Gate."
"After the suppression of the Gate of the Yellow Springs, the witches became gods. They no longer had physical troubles and accepted the worship of the Ihui Shrine."
Beichuan Temple pondered.
In this way, the witch was not considered a sacrifice for the islanders for free. After she passed through the sacred tree, she would become a god and enjoy the offerings of the shrine.
On Yihui Island, the status of heaven and man is very high. In this way, it is not surprising that the witches are willing to die calmly or even rush to die.
For the sake of the islanders and for their own honor, they can become celestial beings after death
Although this is not something to be happy about in Kitakawaji Temple, becoming the only living sacrifice on Yihui Island seems to be something that many people are willing to do.
He rubbed his temples and was about to put down his old papers and rest for a while
"Um?"
Kitakawa Temple, which had closed the old documents, felt something was wrong.
The cover on the second half of the document seems to be too thick, and if you look at it like this, you can still see a slightly bulging layer on the side of the document cover.
If you look carefully, it seems that it is not very similar to the front cover.
Kitakawaji raised his eyes.
Yi Huiguang stood by the door, lowering her head, respectfully.
As if he noticed the gaze of Kitagawa Temple, Yi Huiguangju raised his head: "Is there anything I need to serve?"
Kitakawaji retracted his gaze, shook his head and said, "Nothing."
After saying this, he turned around and left his back to Yi Huiguang.
A cold light flashed from the bottom of the sleeves.
With Kenting passing by quickly, Kitakawaji also quickly put the stuffed in the cover into the bottom of his sleeve.
Kitakawaji was not in a hurry to confirm the content above, but just closed the document again and walked out of the bookshelf.
"Have you finished reading what you want to see? Master Beichuan?" Yi Huiguang stood behind Beichuan Temple and asked with a calm expression.
Should I say whether Yi Huiguang is doing his duty or something else?
As soon as he saw Kitakawa Temple come out, Yi Huiguang followed him immediately.
"It's almost done."
Kitakawaji nodded: "I want to go back to my room to rest now, where are you?"
Yi Huiguang lowered his head: "Serving Master Beichuan is a mission given to me by the great gods, so of course I have to follow Master Beichuan."
Kitakawa Temple took a deep look at Yi Huiguang and lived there.
Yi Huiguang just lowered his head, looking neither humble nor arrogant.
This should be considered an obstacle that Isui Naraku set for Kitagawaji Temple.
Yi Huiguang lived next to Kitakawa Temple, which actually meant to monitor him.
"Whatever you want." After Kitagawaji said this simply, he walked towards the room prepared for him by Naraku Isui without looking back.
He walked and thought.
There are three days left before the day of Yimi this year. At twelve o'clock on the night of the day after tomorrow, the Gate of the Yellow Springs will be restless. Before that, the shrine needs to be restarted to awaken the Yushen Tree.
If Isumi Naraku's intention can be detected in these two days
There was a pause at Kitakawaji Temple.
He has already arrived outside his room.
Seeing this, Yi Huiguang stood consciously outside the door, knelt down, his eyes lowered: "I'm outside the door, if Master Beichuan has anything you need, you can summon me at any time."
Kitakawaji was too lazy to pay attention to Yi Huiguang and lived there.
He pulled the sliding door directly up and took out what he had just discovered from the old documents from the bottom of his sleeve.
"This is" Kitakawaji looked away.
Clipped in the cover is a vertical piece of letter paper.
This doesn't seem to be something that old.
Kitagawa Temple opened the folded letter paper.
There is a line of conspicuous handwriting on the smooth paper.
‘I know that I may be the unforgivable sinner in Yihui Island next? As a chosen witch, I should not be confused about the following ceremony.’
'But what Lord Naraku has to do is really unreasonable.'
Seeing this, Kitakawa Temple's thoughts were slightly moved.
Lord Naraku?
Could it be that Isui Naraku here?
Kitakawaji continued to look down.
‘It is true that Lord Naraku is the longest-lived god in the shrine, but if you want to master the God-God Tree, let all the people on the island escape the obstacle of physical body and become gods’
The words are broken here, just as the writer is also frightened by Isui Naraku's boldness.
Kitakawa Temple continued to look down along the broken links.
‘This may sound like a very wonderful thing. The islanders stay away from illness, hunger, and work hard to become gods. But this is definitely an impossible thing. The power of the Michigan tree cannot be controlled so easily by Lord Naraku.’
‘Sacrificing me alone for the sake of the islanders is not a big deal. But as the current Yihui witch, I cannot agree with this behavior as a high-risk thing, that is, to let all the islanders die.’
‘For this plan of Ihoku Day, Lord Naraku has also prepared other witches. Those witches believe in Lord Naraku’s believers. In this way, even if Lord Naraku’s idea fails, the rituals of Ihoku Day should be able to proceed smoothly, right?’
‘I hope that after I leave Ihoku Island, Lord Nara can get rid of the trap of the great gods of the ancestors. I pray so much.’
'But my humanoid origin is still in the Ihui Shrine. After leaving this time, I may die soon? At that time, my spirit may return to Ihui Island due to the involvement of the humanoid origin. I should be imprisoned between the Ihui Shrine, right? I was suffering endless torture from the Yellow Springs Water'
"Between the shape and ages" Kitakawa Temple was muttering this new noun that suddenly appeared, and its eyes flashed slightly.
As the soul of the dead Yihui Islanders, the humanoid generation still has the effect of traction of the spirits.
Then the question is.
Are the person who left this letter still alive?
The other party also said in the letter that he would be tortured by the endless water of the underworld.
To be continued...