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Chapter six hundred and seventy fifth unkind request

Only robbery and not massacre of the city is the latest order Murong Han received. Sima Ji was only here to seek wealth and did not want to change the balance between Persia and Rome. He also had no intention of creating more killings. He should know how to stop such things as hatred. Especially for the same civilization, he should never break the other party’s backbone in a battle.

Since Persia cannot be destroyed and there is no intention in this regard, why did Sima Ji make wedding dresses for Rome? Both sides are the biggest threats to each other, and the Zorocraticism and the Gay Cult are also stable in their respective basic structures. In fact, in this era, there were a certain number of other religious groups in both Persia and Rome.

The confrontation between the two major civilizations of West Asia and the Mediterranean will be entangled for a while. If there is force in this world, there will be reaction force, and nothing will not cost you. For example, the Jin Dynasty did not solve the problems of the royal family and the gentry. From the Jin Dynasty to the north and south, no matter which country was in the Southern and Northern Dynasties, this problem could not be solved.

The Ming Dynasty was more centralized than previous dynasties, and the Qing Dynasty, which appeared under its nose, surpassed the blue ones. It formed a dynasty with the ultimate centralization. Nowadays, Rome and Persia do not have the habit of jihad wars at other religious groups in the territory. The more confronted the two civilizations, the more extreme it became. When the Peace and Gay Cult confronted each other, entered the next stage where they wanted to strangle each other to death.

In ancient society, after the early stages, there was basically an extremely conservative trend. The people in their territory would become increasingly strict. After the collapse of Rome, the area in the north of the Mediterranean retreated significantly. The Ottoman, the last great empire of the West Asian civilization, was also more ruthless than the previous Persia and Arabia.

Sima Ji couldn't say whether this trend was good or bad. The dynasties after the Song Dynasty were definitely much stronger in terms of internal stability than the Han and Tang Dynasties, but they were really not suitable for the stability and overwhelming attitude outside, so they were simply looking for a beating.

Logically speaking, the Persians in Khorasan have suffered such a big loss now, and both sides should be in a state of dying, but Sima Ji doesn't think so. First of all, he won again. The winner decides everything, but the loser can't decide anything. You should know that when Alexander fought eastward, after Darius lost two battles, before the third decisive battle, he was not thinking about fighting to fight to death to wash away the shame, but preparing property to negotiate peace with Alexander.

That's right, the first ancient Persia in human history that could be called a great empire. Faced with a group of barbarians in their eyes, the extremely noble Persian emperor really wanted to negotiate peace. However, Alexander finally felt that if he didn't force himself, he would never know whether he could destroy the lofty Persian Empire, and he succeeded.

When the catastrophe is approaching, people's first choice is always to save their lives, and money is something outside of their body.

Sima Ji, who had caused Khurashan to be in trouble, sent people into Tus City openly, which solemnly demonstrated the wishes of King Yan, a pacifist, as long as you surrender...

To be honest, even his students were not optimistic that the Persians could tolerate humiliation, and even felt that those who entered the city to persuade them to surrender might be killed by the Persians to sacrifice the flag.

"You don't know much about the idea of ​​a noble, and I will say it in vain if I say it." Sima Ji turned his eyelids, and the opinions on this issue were obviously on the left, which clearly contained a huge class gap. You should know that the nobles and the people are equal in the face of war, and the nobles themselves are the product of inequality. The outbreak of a war will definitely bring about a certain class reshuffle. As long as there is a choice, the best people will never expect a war to be in danger of destroying the country.

The emperor has different views from the nobles. The emperor has the greatest honor to be above him. There are always warriors among the emperors. Of course, this can only explain the Chinese history before the Song Dynasty. After the Song Dynasty, there were no nobles in the Central Plains. Only a group of officials who were moving at any time were left.

In an era when there were many nobles, the rulers of a country often liked to fight everywhere. After the Song Dynasty, officials completely replaced the aristocratic families, peace in the Central Plains dynasty occupied the mainstream.

The Qing Dynasty should be considered an exception. The Qing Dynasty had an armed force called the Eight Banners. They would not be bound by the culture of the Central Plains. In some aspects, the Qing Dynasty seemed to have returned to the way it was before the Song Dynasty. As for the other Yuan Dynasty, the Yuan Dynasty had already fallen into a civil war before the Song Dynasty was destroyed. Until Kublai Khan's death, the kings in the northwest of the Yuan Dynasty were rebelling. The Yuan Dynasty's own hardcover version of the Eight Kings Rebellion lasted much longer than that of our Great Jin Dynasty.

The next day, a message was shocked to the point of cultivating the chin came, and the Persian nobles in Tus City said that it was not impossible to talk about it. Sima Ji shrugged and looked helpless, and the king guessed it right again. The King of Yan's understanding of class was far more than that of these common-born generals, so it was so real.

The key point now is that no matter what the price is paid, Sima Ji will enter the city. Murong Han led a group of Xianbei and Jurchen servants to plunder Khurasan everywhere. The plundered wealth will of course belong to the army participating in the war. Sima Ji was embarrassed to ask for it, so there will definitely be problems. If his own troops do not match their wealth, it will not be conducive to internal unity. His own army is composed of two parts: Jin people and Hu people. If there is a tendency to split in a foreign country, this is not a joke.

Murong Han first defeated Gould's Khorasan's army, and then began to advance westward. He first cleared Gould's remaining Persian troops, and then rushed into the west of Khorasan. He first collected a small number of local resistance troops, and then turned southeast to meet Sima Ji, and launched a stormy attack along the way. Now he is not far from Tus City.

After repeatedly emphasizing the safety of the Persian nobles' life and never going back on their word, Sima Ji entered the city next to the Five Thousand Dragon Bird Camp, and the subtle operations were no longer tiring. At least the King of Yan did not meet Asathin.

Compared to Sima Ji's appearance as if he was always a troublemaker, the Persian nobles were not much better. Once they fought, they had already known the news of Gould's defeat, and they didn't know when the army in the imperial capital would arrive. It had been a long time since the water and food were cut off, and there was no capital to persist. The food outside the city was in Sima Ji's hands, and there was still a problem with the water source. Now that people come in to discuss it personally, they are of course very willing.

Of course, the sincerity of the Persian nobles was that King Sogdian was hiding in the city of Tus, and now his head was in front of Sima Ji, and the treasures that King Sogdian carried after his escape.

"There is a great evil to resist the Jin army, so there is no need to say much." Sima Ji pondered for a moment and looked at the most magnificent building in the city. If nothing unexpected happened, it was the temple of the Apocalypse and said calmly, "I have a wife named Palmis. She always mentioned the prosperity of Persia to me and was homesick, but she didn't come this time. I want to alleviate her longing and want to bring some money... tokens of the Apocalypse."

In fact, the Zorozoic temple in Tus City has been blocked by the soldiers of the Dragon Crown Camp, and it is called the King of Yan to feel the profoundness of Persian culture. Sima Ji was having fun at this point. Palmis was not his only Persian woman. There were not many Persian beauties who had merged the nation of the King of Yan, less than a hundred people.

Now that people are the slaughter and I am the fish. It is normal for Sima Ji to make any reason. After all, the gate of Tus City is still open. In order to show sincerity, the army outside the city is waiting in line. This is his strong backing for expressing sincerity to enter the city.

At this moment, the horse outside the city came into the city to report, whispered in Sima Ji's ear. Sima Ji's eyes changed slightly, and he looked at the Persian nobles with a smile and said, "The general who defeated Gould has arrived. I wonder if you want to meet. After all, you have a curious attitude towards your opponents, which is very normal."

It sounds like saying hello, but it is actually a hidden threat. At least in Khorasan, the resistance forces were almost wiped out. If it were not counted as Tus City, Sima Ji said that the surname Khorasan was completely OK.

These Persian nobles looked at each other, so how could they not hear this threat? They could only pretend to be vague. As for the Zoroastrian temple full of wealth, they naturally could not protect it.

"It's enough to be alive. Think about Alexander's expedition, he didn't give Darius a way out at all. I'm not a greedy person, didn't you let you live? Although this is a little bit ugly, ordinary Persians can't understand it. Do you nobles still understand it?" Sima Ji said with a heart-to-heart, "Besides, are your nobles in Khorasan and the nobles in the imperial capital the same? Only you know this question in your heart, why hasn't the Persian army come yet?"

Killing people requires heartbreak. I have already made it very clear that Sima Ji told the other party very bluntly, don’t think that I came from afar and didn’t know the situation of your Persian Empire. The Great Jin Empire in the past few years was this political environment, and he was very familiar with this internal structure of the empire.

Unceremoniously, he took the Zoroasan temple in the center of Khorasan for himself and made up for the deficit. Sima Ji also asked with curiosity, why did Gould not station here, but instead placed Khorasan's army in the west? Has he already had a bad intention to the center of the Persian Empire? So did I make a huge contribution to the stability of the Persian Empire?

Sima Ji, who beat the Persians upset, thought of the arrangement of Gould's army, it seemed that the threat was greater than the Mesopotamian Basin in the center of the Persian Empire? He spoke shamelessly, "I have a reluctant request. I hope you jointly propose to the center of the imperial capital, and I said that I want to meet them and talk about the peaceful coexistence between the two countries and the development of economic and trade."
Chapter completed!
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