Is this based on trust in Sima Ji or helpless??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????

I felt that Sima Ji, who was well-versed in ancient times, was naturally very interested in this ancient city full of exotic style. In his heart, he understood that it was better than history than Samarkand, no matter whether the opponent was Rome or Chang'an. In this world, the ancient capital that could stabilize any city, its name was Cairo.

The reason why Samarkand was not famous in later generations was first of all because of the fact that there was no strong country in the Peace Church. If the Peace Church had a country similar to the Persian Empire in later generations, it would not have been so embarrassing that no one in the East would blow it and no one in the West would blow it.

"When people later made up the four ancient capitals, why didn't they add Samarkand? This made it much more difficult to be exposed. They even added cities like Athens that had never been a political center, and they did not do a rigorous job in compiling history." While Sima Ji was patrolling the territory as a victorious person, he couldn't help but complain in his heart.

Also, the history of Luoyang is no worse than that of Chang'an. With Chang'an or Luoyang, it is simply too unworthy of Luoyang. If Sima Ji did this kind of work, he would be able to deceive future generations more strictly. Because he was about to do this, he would start editing the Record of the King of Yan's Western Regions, shaping his own majesty and beloved by the people of all countries.

"Immediately control the Zoroastrian temple and restrict the rich and nobles in the city. The charge is to support the Sogdian king to resist the king's army's advance westward. Don't be too direct now. After Gelgus comes back, you will have to make some identification." After giving the order, Sima Ji added another lie lightly, "Ask the local scholars if there is any whereabouts of the tripod."

"The last general understands!" Zhao Shen bowed and took the order. Now the victory and defeat are obviously based on the King of Yan's usual style. It would be nice not to massacre the city to serve as a warning. Isn't it just to ask for some money? The army also needs military expenses to advance. The King of Yan never takes military expenses himself.

Sima Ji, who was as deep as water, looked around and finally lost his interest in Samarkand and entered the palace of King Sogdian. At the same time, the soldiers of the Jin army began to cross the border with locusts. The population of Samarkand was not as large as that of the soldiers of the Jin army. This is a problem. The soldiers of the Jin army who have always lived in tents need to rest. If you want to have enough rest, you need a good environment. Therefore, the residents of Samarkand now need to work hard and contribute their residence. They will lend them temporarily to the soldiers of the Jin army to rest. As for whether to borrow or not, they cannot be determined by this matter.

As for whether there will be anything in this process and whether there will be any crimes that violate military law, it can only be said that there may not be any. The King of Yan would not interfere specifically, but just added that scholars can hand over books and exempt them from such treatment. Don’t think that history cannot be recorded without paper. The Jin Dynasty has not completely eliminated bamboo slips. Without paper, it is just that the fragments of history are not long, and it is not impossible to record.

However, except for China, it is true that few records history in detail. For other civilizations, religious history is the most important part. A religion like China has been punched by emperors of all dynasties. It is one of the few in the world.

Without the Three Martial Arts to destroy Buddhism, can people in later generations see Buddhism that is kind to others? Early Buddhism is no gentler than peace religion. Burmese Buddhism in later generations is the way Buddhists did in their early years.

In the eyes of the soldiers, this order reflected the respect of the King of Yan for knowledge, and they all took the order with a convincing look. Of course, Sima Ji respected any ethnic group and respected the Hu people very much, but respect was respectful, and he still had to kick it away if he blocked the way. This is not contradictory. It is very consistent with his proclaiming his ethics. He is a beast who clearly knows what he is doing.

No matter how chaotic Samarkand was, Sima Ji slept very sweetly on the first day of entering the city, and was protected by loyal soldiers. The key was that these soldiers were still so advanced that they robbed the girls of the people and did not forget to respect the king of Yan.

Under the threat of swords and guns, the Sogdian capital, which is known for its business, has experienced a surprising decrease in wealth among these residents, regardless of their high or low status. He is very satisfied with the Jin army's ethics, which is not distinguishing between high or low status and everyone is equal.

Just live, why did the ancient world always want to live well so excessively? Sima Ji, who was very pleased with the experience of the entire Jin army, was in a very good mood. He even let the guards outside the palace bring in some Sogdian priests and scholars, who came in to criticize themselves. In reality, these people came in to be prepared to assimilate themselves, which was no different from the people in the Central Plains who were preparing to brainwash the Hu people when the war failed.

If Sima Ji established his country here, even if his generation could withstand this assimilation, once the descendants were born and adapted to the local environment, it would be almost certain to succeed. Unfortunately, Sima Ji obviously wanted to take a vote and leave, and the Sogdians' abacus would not be able to make a difference.

"I am not a person who favors one another and has always been very fair in doing things. I have been very restrained in what the Sogdian nobles did, and I am not as good as half of what I did to my great Jin gentry. I can't stand it anymore? If you don't want to live, you can die now." Sima Ji's eyes fell on a foreign monk, and he sighed that Sogdian religious equality is quite good, but foreigners are so inconsistent with a big bald head.

"I forgot that the soldiers of the Jin army wanted to return to their hometown, but this place was thousands of miles away. Therefore, I have always burned the ashes to the fallen soldiers, and they all went to the fire hell in your words. Are you satisfied now?" Sima Ji asked without hesitation with a look of exploration, "Why do you try the taste of stolen?"

A verbal attack drove these Sogdian scholars away. Sima Ji said disdainfully in front of the generals of Tang Qiang and Zhou Rong in the palace, "At this level, I still want to assimilate me. I am the leader of the Legalists of the Great Jin Dynasty. What do they all think?"

"King of Yan, I didn't expect that the small country in Soddie would have such wealth, which opened Mo Jiang's eyes." Tang Qiang said softly, "Mo Jiang even wants to go to the Yuezhi people's place to see it."

"It's not surprising that you have been a middleman for hundreds of years and have such wealth, but they can't keep it." Sima Ji narrowed his eyes and said meaningfully, "Breaking other people's legs won't make you run faster. This kind of thing must not be repeated. Since there is only one chance, then we should do it carefully, do you understand?"
Chapter completed!