After the ghost has passed the life-saving period, he can apply to return from the realm of the dead soul to the Yin-Yang Realm, reincarnate and reincarnate, and return to the realm of life to start another life.

Generally speaking, the [Return to Life] is the minimum standard for those who can reach this level of strength by relying on the ghost body to go to the Yang world. Those who have reached this level of strength have already experienced the process of sacrificing their previous life and no longer have to worry about the past. If they belong to Yin and Yangsi, Yangsi, or Shanglian, they can apply to Yin and Yangsi to go to the Yang world for a period of time.

After the Yin-Yang Department has been reviewed, they will send some certificates, so that these people will not be caught by Yang-Yang Department officials or Hei-White Impermanence as lonely ghosts. Unless it is Yin-Yang Department or Yang-Yang Department, the Yin-Yang Department will only issue certificates, regardless of picking up and dropping off. If you want to go to the Yang world, even if you get the right one, you have to find a way to pass by yourself.

The certificates issued by the Yin-Yang Department are generally time-efficient. The ghost must return before they expire. Otherwise, once they are caught by the Yang Department or the Black and White Impermanence, they will be severely punished after being sent back to the Yin-Yang Realm!

[Spiritual Age] means that the spiritual body is born. In the Yang world, ghosts are all illusory bodies, and this statement is not completely correct. When the ghost reaches the spiritual Age, the three souls will gradually be cultivated into entities, which is called spiritual bodies.

After the spiritual body is successfully cultivated, the ghosts are no different from those of the living, and the strength level is even more than that of them. However, there are countless ghosts in the world, and there are very few who can practice until the spiritual life stage. Therefore, it is not a mistake to say that ghosts are virtual bodies.

There is also [Reincarnation Period] above the Spiritual Life Period. Under the Reincarnation Period, it is difficult to retain memory after reincarnation regardless of its strength. Unless some extremely rare and precious secret methods of aristocratic families are used, coupled with a large amount of resource consumption, it is possible to retain a trace of memory when reincarnated as a living person.

When it comes to the reincarnation period, the true spirit will never die and the memory will last forever. Even if the reincarnation is reborn in the Yang world, it can retain its own memory without any external methods. This is already a manifestation of partial transcendence from the reincarnation period, which shows how powerful the ghosts in the reincarnation period are.

Because the number of people in the reincarnation stage is very small, and most of them are senior management personnel of Yin and Yang Department, and they will not easily take action, so few people or ghosts have seen them fighting and cannot guess the power of their realm. The practitioners of this period are no longer considered ghosts.

[Descendant Period] is a legendary state. There is a saying, "It is not in the cycle of reincarnation beyond the three realms" (a phrase in another realm), which means the state of transcendent period. Those who reach the transcendent period can transcend the cycle of reincarnation, reincarnate themselves in the Yang world without reincarnation, reverse the cycle of reincarnation, and turn death into life!

It is rumored that among the top controllers of Yin and Yangsi, there are those in the Descendant period. However, these ghosts have basically never seen the controllers of the Three Realms take action, and no one knows whether the rumors are true or false.

Logically speaking, with Wu Sheng's little strength, he could not complete even a little materialization. He was too far from the [Spiritual Life Stage]. However, the black and white impermanence impermanence server can directly completely materialize ghosts in any realm. If this kind of equipment was not allowed to be worn by a talented person with [Soul Chasing and Death], even if there is Yin and Yang Department suppression, others would inevitably have the idea of ​​it.

Last time, Dong Ming taught Wu Sheng the method of realizing the true body of impermanence by impermanence. Wu Sheng tried it as he said and turned it into a physical body.

Whether it is the pressure transmitted by the gravel path to the soles of the feet, the gentle breeze blows on the skin, or the refreshing brought by breathing fresh air again, Wu Sheng feels "come alive". The emptiness is emptiness, and no matter how much it looks like reality, it is different from the real reality.

The two of them were equalized into entities and continued to walk down the gravel path. Dong Ming's real residence was on the shore of the lake at the foot of the mountain.

This is the first time Wu Sheng has come to a real ancient world. There are mountains and waters in the underworld, and there are no insects or birds. There are only dangerous monsters and wandering evil spirits, which seem desolate and dead.

This is naturally different from the mountains and rivers that come from the sun. There are not many ancient trees on the mountain, but most of them are extremely tall. There are wild grass and wild flowers everywhere beside the gravel road, attracting some butterflies and bees, either flying among the flowers and plants, or stopping for a short time.

The continuous greenness continues from the top of the mountain to the foot of the mountain, and then the lakeside is also dyed green. The lake water is clear, but it is not the kind of water that is clear and fishless. The aquatic plants in the lake swing back and forth with the ripples on the lake surface, and many different kinds of fish are wandering among the aquatic plants.

The lake water comes from a mountain spring among the mountains, extending outwards a river, flowing windingly into the distance.

The sky is blue and pure, without the continuous pollution of the industrial system in modern society for dozens or hundreds of years, and without the haze that is always lingering. The scorching sun hangs high in the air, and the sun shines on the green mountains and green waters.

Walking in the mountains can only feel the warmth of the sun, but not the heat. The sunlight passes through the leaves, drifting and falling on the ground, eliminating the scorching heat and leaving only the gentleness remaining.

When operating by the lake, all the excess heat was absorbed by the lake water, turning into a hazy water spirit and covering the water surface. All that left to Wu Sheng and the others was refreshing and gentle, and the breeze blew by.

Dong Ming's residence is located at the junction of the slope at the foot of the mountain and the lake, in a very gentle place.

It was a very simple tile house, which was not worthy of his Hei Wuchang's identity when placed outside. This mountain and this water merged with the mountains and rivers, turning into an embellishment of this beautiful scenery, without any abruptness.

There is a small courtyard in front of the tile house, which is simply connected by some low-high wooden fences to separate them from the outside world. There are some flowers and plants planted in the courtyard, which are all transplanted from the mountain when Dong Ming relaxes. The wooden fence is not to guard against people, but only for the ordinary wild flowers and weeds that Dong Ming personally selected to avoid damage to small animals such as hares and wild deer.

There is a small dock near the lake not far from the courtyard. A small boat is parked beside the dock, which gently floats with the current of the water. Sometimes the boat will collide with the dock, making the sound of hitting wood, and slowly transmitting between the mountains and rivers.

Wu Sheng followed Dong Ming all the way, and never wanted to blink. The cave that Dong Ming owns, viewed from anywhere from any angle, is a beautiful painting, only exists in the imagination of modern people or in the poems and essays of ancient poets.

The place they came in was not far from Dong Ming's courtyard, but the two walked for a long time before they came here, because the beautiful scenery would make people slow down unconsciously and attract most of their physical and mental health.

Walk through the courtyard and enter the cottage. The cottage is made of three parts, and a simple wooden door is used in the middle. Wu Sheng and Dong Ming sit in a room as a living room.

The seats are made of green bamboo and have no pattern decoration, but they have a unique charm. The bamboo chair has straw mats, making it very comfortable to sit.

If the lake and mountains are beautiful, the grass and green trees, flowers, birds, fish and insects are built, and those furniture with strong civilization are used, they will appear to be bound by this world. Only such simple tiled houses and simple bamboo chairs can be integrated with the mountains and rivers.
Chapter completed!