The first two Taoist children derived from the three great ways of Lingfeng were easy to evolve because these two Taoist children had corresponding Tao and original forms. The Taoist children who killed Jiang Shi'er had the Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Taoist swordsman's Tao

But Ling Feng cannot just derive these two kinds of Taoist children, because in addition to the two kinds of innate origins that have been integrated with these two kinds of Taoist children, among the innate origin light given to Ling Feng by Emperor Manyang, there is also a blue innate origin light.

This blue innate origin light must also be integrated with Ling Feng's Tao, so that it can become a part of Ling Feng's Taoist power and imprint Ling Feng's mark. In the future, Ling Feng will use these three Taos to create the world before he can avoid on-the-spot changes.

As the Avenue of Vitality and Killing Avenue left, the Taoist boy above Ling Feng's head, who was originally energetic, also lost the two lusters of killing and vitality coexisting, his figure became dark, and his eyes became empty and dull.

Feeling the darkness of the Taoist boy above his head, Ling Feng realized that he had been practicing for so long, and after the Holy Realm, he was promoted to the Heavenly Walker, and then from the Heavenly Walker level to the highest Heavenly Walker level, but he could not even condense his own Tao.

The main reason for this is that the two ways of life and killing are too powerful. The way of life originated from the Manyang Emperor, who is the king of the earth god. The way of life is so powerful that Ling Feng almost lost himself, immersed himself in his admiration for the way of life of the Manyang Emperor, and did not develop more of his own things.

The same is true for the Killing Avenue. If Jiang Shi'er, who created the Killing Avenue, can actually be traced back to Chen Xuan, the son of Emperor Jin Crow. He is Chen Xuan, the grandson of Emperor Jin Crow. His Killing Avenue actually represents the attack and killing power of the heaven, and is derived from the power of Emperor Xue Guang, the ancestor of the Dead God.

It is precisely because of this powerful and unfriendly origin that the most fierce and darkest path in the world evolved from Jiang Shi'er was born. The power of this path made Ling Feng no longer have to develop more fierce attacking moves than that, but was content with the status quo and took it directly and used it.

But now it is not possible. Now Ling Feng has realized his weakness in his innovative consciousness of Tao. He must now think carefully and condense his own Tao.

After understanding this way, he calmed down and began to think about what could coexist with the other two paths and that they must be distinguished from the other two paths.

His consciousness of heavenly heart was rapidly moving in his sea of ​​consciousness. After a while of thinking, he began to have his own understanding of the two existing paths and the third path he would like to condense next.

"The way of Manyang Emperor is the way of life, the way of creating life. With the way of life of Manyang Emperor, if I create the world in the future, then that world will definitely be born."

"Jiang Shi'er's path of killing is the way to end life. With Jiang Shi'er's path of killing, if I create a world in the future, then that world will definitely end."

"And what I want to condense now is the way after the emergence of life and before the destruction of life. It should be in the middle of life and death, and it is called the 'way of existence'."

Ling Feng’s idea is complete, life is born, life exists, and then life disappears. Only in this way can a life, a world, and a world have a beginning and a end, and be complete.

But this is not complete. Ling Feng needs to have a more detailed positioning and think clearly about what form should life exist?

"The concept of the way of existence is very good, but in what form should life exist?"

"Is it unyielding? No, I can't always be unyielding. When facing someone stronger than me, I will still bow my head and surrender."

"Is it firm? No, sometimes I am still weak, and when something cannot be done, I will give up."

"Abstinence? This is even more wrong. Life should have seven emotions and six desires. If it is abstinence, it is not called life."

"I sometimes bend, sometimes unyielding; sometimes firm, sometimes weak; sometimes happy, sometimes sad; sometimes painful, sometimes quick; sometimes hate evil, sometimes let it go."

"Life is a complex form, with all kinds of good sides having thousands of evil sides that are opposite to it, so survival is also complex and diverse and difficult to find the center of gravity. So, should I position my Tao as vaguely as the 'the way of survival'?"

"No, such a vague positioning is meaningless. I think among the ten thousand forms of survival, there should be one of the most important forms. Maybe others have better opinions, but I think [persistence] is the most important theme in my survival."

"Yes, when I lame, I slowly stick to it, my feet finally recovered; when I was ridiculed by others, I slowly stick to it, and finally surpassed all those who ridiculed me; I slowly stick to it in the world of Dongkun, and finally came to the road of heaven; I slowly stick to it before I saw the Manyang Emperor, and finally stepped on the stars to his side; I slowly stick to it, and finally saw Qiaoer and Yuer; I slowly stick to it, and finally crossed the stars and saw Xinyi."

"Xueqing was waiting for Lingfeng Village to slowly hold on, and finally saw me; Qiaoer slowly held on Qinggongli Dashen Mountain, and finally gave birth to our child; Qingwei slowly held on, and finally promoted to the Mahatma of Heavenly Road; Xuejia Yiya slowly held on, and finally no longer disturbed by blood poison; Nu Yi slowly held on, and finally got rid of the cage of the beast child."

"The same is true for others, only to stick to the greatest. Qingtuo Erjiro insisted on it and finally won the recognition of the Holy Sword of the Altar; the remains of the mandala were held, and finally waited for me, the holy son of the mandala; the father of the previous life, Shakyanicuo turned into the will of heaven in Dongkun, and finally rescued me from the chaotic land five thousand years later; and humans insisted on it, and finally spread in the entire heavenly starry sky in different forms!"

"Is there any regret to stick to it? There is. The girl in the world of humans and demons, but she didn't wait for the moment when the troops came to the world; Xue Qing held on the world of Lonely Star, but she didn't wait for the time when Xinyi returned; the Holy Sword of the Altar was held in the universe and time, but she never waited for the return of my father Shakyanicu."

"But even though these things have regrets, there is also a kind of sad beauty. Although those who persist but have not obtained nothing, the process of their persistence has become a magnificent monument."
Chapter completed!