It turns out that this Ghost King Clam is a clan, and its reincarnation is different from other clans. Other clans have life and death, and life and death cycles. In addition to reproduction through handover, this clan clan also has a way to regenerate again.

The so-called rebirth of the stem is now showing the clues. Since it is reborn, it is naturally impossible to remember the memories of this life as it is now.

The memory of the Ghost King Clam will not last long. At this moment, the ti has fallen. If he jumps around for a few more times, he will faint and not wake up until he reaches the next life. As for what memories he will have after he wakes up again and who he will recognize, that is another matter.

So at this moment, Shaka Aruozan didn't make trouble with the Ghost King Clut, and just let the Ghost King Clut jump around him, just not giving him the root of the clam.

"Jump, jump, jump, jump a few more times. If your energy in this life is frozen, it's time to go to the next life. It depends on how you jump!"

As Sakyamuni Aruzan said, he immediately realized what he said. He saw that the ghost king clam, who was originally still alive, lost his spiritual roots and lost his energy in this life, was like what Sakyamuni Aruzan said. He immediately fell to the ground and started to breathe.

This scene was strange to the elders and asked Shaka Aruzan what the reason was.

Shaka Aruzan told everyone the whole story of the rebirth of the God Clam clan, and then added: "This God Clam is a rare medicine. He has the instinct to think about his previous life. Specifically, if the things he fell have been obtained by him, he will have an inseparable closeness to whom. Similarly, if the person who gets the medicine is closer to him, his development in the next life will be smoother."

Ling Feng should be the one who got the item dropped by the Ghost King Clam. According to Shaka Aruzan, after this drug treatment, Ling Feng will not only be able to survive again, but also be able to form a drug relationship with the Ghost King Clam. But I don’t know how to establish this drug relationship?

After Saga Aruzan said that, he walked towards Ling Feng with his magic medicine. Correspondingly, the Ghost King Clam, which had breathed from the turtle, actually followed him in a daze and walked towards Ling Feng with him.

This is the Ghost King Clam chasing its own scent, which also confirms what Sakyamuni Aruzan said that the Divine Clam clan has a strong instinct to remember his previous life. Although the whole process seems strange, if you understand this instinct, you will know that the Ghost King Clam is now chasing its own treasure, Tianyao.

As the second elder of the Mandala world, Shaka Aruzan's medicine is definitely at the level of heavenly medicine in today's era, just like the medicine god in the prehistoric era. The ten thousand-year-old clam medicine of the Ghost King Clam was directly called the Unshen Medicine by Shaka Aruzan. It can be seen that it is also the level of heavenly medicine. Only when the Tianyi Heavenly Medicine can it be possible to awaken Ling Feng's soul consciousness when it is stabbed by the Holy Sword of the Altar.

After turning around and walking to Ling Feng, Shaka Aruozan asked everyone to form a Bagua square formation according to his arrangement and explained to everyone:

"When we just saw this boy transforming into Tianyuan, there was a vague array around him. This array is very similar to the Star Heaven Emperor Array that has been lost for a long time in our mandala world. Now we set up the Eight Trigrams array to awaken the soul, which is of great benefit to him recovering Daoyuan and improving the level."

The Bagua Formation requires eight people to be perfect, but at this moment there are only seven elders. What should I do?

Shaka Aruzan had a solution to this problem, that is, Qingtuo Jijiro's body. Although Qingtuo Jijiro fainted at this moment, he was also alone. He placed Qingtuo Jijiro's body in the northwest direction.

The Kunlun Mountain in Dingbei is Genho, the ocean in the southeast is Dui Wave, and the Kunlun position in the northwest represents the mountain. Qingtuo Erjilang has always been interdependent with the shape of Qingzhu, and its attributes are very close to the mountain. It is really appropriate to guard this direction by him.

In addition to Qingtuo Erjilang, the Great Elder Bodhi Nirvana was in charge of the southern heavenly stem position, the Seventh Elder Bodhi Dono was in charge of the northern earth Kun position, the Second Elder Shaka Aruzan was in charge of the eastern Lihuo position, the Third Elder Sabuduo was in charge of the western Kan Yue position, the Fourth Elder Ouyang Saduo was in charge of the southeast Dui Hai position, the Fifth Elder Breblower was in charge of the southwest Xunfeng position, and the Sixth Elder Qunler was in charge of the northeast Zhen Lei position.

These directions seem to be done casually, but in fact they have had certain numbers of their own duties. Before that, they have experienced many generations and many years of mutual cooperation and integration, and are not done casually at all.

All their positions also represent the respective functions of the seven elders. From these respective functions, we can see that the elders actually have corresponding divine positions in the world of mandala, such as:

The Great Elder Bodhi Nie served as the Emperor of Heaven, and was the God of Heaven in the South; the Seventh Elder Bodhi Duno served as the God of Earth in the North; the God of Ksitigarbha;

The second elder, Shaka Aruozan, is the position of the King of Fire, and is the Eastern [Li Yao God]; the third elder, Sabu, is the Yin King of War, and is the Western [Yin Yue God];

The fourth elder Ouyang Sado was the King of the Shui Dynasty, and was the Southeast [Duihai God]; the fifth elder Brybrol, the King of the Wind, and was the Southwest [Xunfeng God];

The sixth elder, Qunruelsily, was the Northeast [Lei Zhen God]. In addition, Qingtuo Erjilang, who was pulled up at this moment, served as the King of Sishan, and was the Northwest [Gen Mountain God].

The eight directions of heaven, earth, fire, moon, water, wind, thunder, mountain, etc., the eight gods, the earth god, the medicine god, the moon god, the sea god, the wind god, the thunder god, and the mountain god, form the most standard eight-gua system in the mandala world.

This Bagua system and the eight major gods in it seem to be able to be completed in just one word, but in fact it is not as simple as it seems.

For example, it is obviously the gossip, but why are there only seven elders among them, and a young man in the mandala world need to be added to make the gossip complete? Is this an unnecessary move?

Why, in the responsibilities of the major elders, Bodhi Nirvana is just a "department" while other elders are all "department". What is the significance of this kind of department?

All the above seem to be flaws in the mandala world, but in fact they are not the flexibility of the mandala world, which allows the original rules to have various dialectical possibilities for heavenly fate.

Just like at this moment, if Ling Feng did not have the fate of heaven and Qingtuo Erjiro was not around, then even if the Tianyi Saga Aruzan was there, Ling Feng would not be able to enjoy the opportunity to be promoted by the Bagua Formation of Mandala. Ling Feng had the fate of heaven and Qingtuo Erjiro would appear here cleverly.
Chapter completed!