The branches and leaves of the willow trees are green and slowly swaying in the dark sea of ​​blood.

This sea of ​​blood is the most dirty place among the three realms. Since the creation of the world, the blood inside is tumbling. As long as the creature comes here, it will be affected by the sea of ​​blood, thus becoming a monster that can only be killed.

But now, the tumultuous sea of ​​blood has undergone new changes. Just under the willow trees, a dry land of hundreds of miles in radius appeared. The soil, sand and gravel all have dark red colors. On this dark red land, there are low trees, which have some vitality.

Many of the Asuras who had been indulging in the sea of ​​suffering also climbed onto the shore and came to the willow tree. They sincerely regretted it here, only seeking to take it in, and would never want to sink into the demonic path again.

"Fifty years have passed."

Su Cheng looked at the willow trees.

In the past fifty years, willow trees have been subjected to chaos energy and have also taken a step further. Now it has reached the step of [Willow Dharma Image]. As long as Su Cheng wants to use it, he can make the willow trees appear in magic at any time and anywhere, and the branches and leaves are derived from thousands of miles, exuding all kinds of incredible abilities.

Originally, there was a Zi Yuan's corpse under the willow tree. Now, as the sea of ​​blood sinks and appears on land, Zi Yuan's corpse is completely buried in the land, only connected to the rhizomes of the willow tree. Even if it is buried in the soil, Zi Yuan can still absorb the blood and energy of the Netherworld Blood Sea and continuously transport it to the willow tree.

【Deep Purple】

【Shangqing Yuanshen】

【Netheric Blood Sea Sutra】

【Blood Body】

【Bloody wolf smoke】

【Blood and Qi fluctuations】

【Blood and Weather Pictorial】

【Blood and Qi Transformation】

【The Dharma has the soul】

【Blood Sea Cave Heaven】

【Small Thousand Worlds-Middle Thousand Worlds】

【Endless death】

This is the realm of Su Cheng's primordial spirit, and [End of Destruction] makes Su Cheng feel like a war god. When encountering something, he can be brainless. After all, he becomes stronger and stronger as he dies. The other party's method of killing himself will soon develop resistance. After several consecutive times, such means will not be very useful.

Through constant death, one's own shortcomings will be constantly compensated. In this way, one day, it may really make oneself weak and flawless.

1: The Great Thousand World, the Three Thousand Worlds are a Great Thousand World. The Great Thousand World can speed up the practice, change the flow rate of time, correct the calamity of gods and immortals, and become the ancestor of one side. On the day when the Great Thousand World is condensed, the Xuanhuang Qi of the Heaven and Earth overflows from the inside, and the holder has the Xuanhuang Qi added to the body. Many methods do not touch the body.

2: The blood ancestor of the Netherworld uses the mid-thousand worlds as a medium and is intimately connected with the offerings of the human world. It can lead the practitioners of the human world to ascend to this point, give people all kinds of incredible abilities, and can also plunder all the methods of practitioners of the human world and use them for themselves.

3: Empty and freedom, come and don’t know where to come and go, don’t know where to go, the three realms and six paths, the dust and dust are vast, the thoughts of the mind are everywhere.

This is the next three choices of the Shangqing Yuanshen.

When Su Cheng saw these three options, he was very dull. After being promoted to [End of Death], Su Cheng now felt that the original sense of urgency had gone, and the new three-choice, which will be a very long process with the accumulation of vitality. Therefore, Su Cheng will put the choice of these three options aside.

The Saint of Cundi has left.

He trapped Sucheng here for fifty years because he was afraid that Sucheng would go to the world during this time, which would disrupt the Western religion's layout of Xiniu Hezhou. Now fifty years have passed, and Zhunti naturally left, which has also made Sucheng free.

"You don't want to indulge in the sea of ​​blood, so I will be regarded as the leader in the future."

Su Cheng turned around under the willow tree and looked at the many Asuras on the land. Among these Asuras, there were also core members of the Styx leader. Some even had a ulterior motive in their hearts and wanted to wait until a moment to bite Su Cheng.

However, with the blessing of [End of Death], Su Cheng opened the mountain gate and gathered these Asuras who had ghost ulterior motives, and they also fought back at will.

After all, no matter how much they make a fuss, they will not be able to take Su Cheng's life, and it is more likely that Su Cheng's resource will become stronger.

"We want to set up a Shura City with our own hands in this Netherworld Blood Sea."

Su Cheng looked at these Asuras and said, "In the future, even in the Netherworld Blood Sea, you must follow the study and read, speak civilization, and establish a new trend. As long as you practice diligently and change your work style, you will inevitably transcend the sea of ​​blood in the future."

In the Netherworld Blood Sea, these Asuras are growing wildly and the fittest survive. They have no human ethics and morals. Most of them think about killing. Now that they are on the Netherworld Coast and are working in front of Sucheng, Sucheng naturally needs to regulate them.

While saying these words, Su Cheng also paid attention to the leader of the Styx outside.

For fifty years, Su Cheng has not given a single mouthful of soup to the leader of the Styx, and Su Cheng uses Zhunti's eyes to see the Yuantu of the Styx, and the Abi sword is taken by Mahakasyapa. Although Su Cheng does not understand the follow-up, relying on the various hatreds accumulated by the two people, after Yuanshi Tianzun's apricot yellow flag had left and after Zhunti left the Netherworld Blood Sea, the Styx did not rush up to fight with Su Cheng at the first time, which surprised Su Cheng.

However, now, after 50 years of practice, Su Cheng is not afraid of the leader of the Styx, and even wants the leader of the Styx to rush up and kill Shangqing Yuanshen several times so that Su Cheng can test how capable the [Immortality of the Tribulation] is and how long will this resurrected CD last?

"Master."

There are already people of Asuras calling Su Cheng like this, and shouted: "We know that you are an immortal body and are well-versed in the five elements spells. Since you want to build a city here, why don't you use the five elements spells? In this way, you can build a town in just one day."

Su Cheng smiled and said, "Then you will not have a sense of home."

Only by participating in the creation of the city and living in the future will they love everything here, which is also the basis for transforming them.

The matters on Shangqing Yuanshen are easy to deal with.

When Su Cheng's Taiqing Yuanshen left the Netherworld Blood Sea, he was wearing the innate spiritual treasure [Star Han].

This spiritual treasure is Zi Yuan's most proud magic weapon, and it is also the main array eye that once sealed Zi Yuan's corpse. Later, Shangqing's soul was in the Netherworld Blood Sea. Due to safety issues, it has been worn on its body. Now Shangqing's soul has gone through the zombie forever. It would be a waste to hand it over to him.

Su Cheng's Taiqing Yuanshen has made extremely small progress in the past fifty years. In the final analysis, it is due to the evolution of the Zhongqian World.

The Shangqing Yuanshen chose [Immortality in the Tribulation] and did not go to the Mian Thousand Worlds. This point must be supplemented by Taiqing Yuanshen.

However, now Taiqing Yuanshen brings the innate spiritual treasure [Star Han] and the acquired treasure Vajra Carving. Even if it is in the Taixian realm, you can get everything in the world.

"Ksitigarbha Bodhisattva."

Su Cheng's Taiqing Yuanshen walked into the underworld and came to the palace of Ksitigarbha Bodhisattva.

"So it's Su Xianjun coming."

After Ksitigarbha Bodhisattva called Sucheng, his figure flashed and came to Sucheng. He looked at Sucheng with a smile and said, "Saint Shunti has left, Su Xianjun is free."

Su Cheng looked up and down at Ksitigarbha Bodhisattva and asked with a smile: "Most Western religions are incorporated into Buddhism. The current Ksitigarbha Bodhisattva should also be a Buddhist."

Ksitigarbha Bodhisattva smiled and said, "The Buddha has entered the state of destruction, and Buddhism is not stable. It is like Ananda insists that Buddhist disciples should not receive money from believers as usual. However, among the Buddha's disciples, some people love the sacred temples. As a result, after Mahakasyapa was on duty, there was a fundamental division within Buddhism."

"The later collection of scriptures and Western teachings, everything was taken as they were natural. The Mahayana Buddhism appeared in the world, and the entire Buddhism was divided into twenty pieces. Compared with the fundamental division at the beginning, it can only be regarded as a branch division. However, in this division, few people have believed in the Buddha's Dharma."

Ksitigarbha Bodhisattva talked about the affairs of human Buddhism to Su Cheng, and then said: "Now I am also in Buddhism. I am also known as the Four Great Bodhisattvas in Buddhism, as well as the beloved Fairy Cihang, Manjushri Bodhisattva and Samantabhadra Bodhisattva, who are loved by Su Xianjun, are called the Four Great Bodhisattvas in Buddhism."

Su Cheng nodded, feeling that all this was not unexpected.
Chapter completed!