The cracks of the Huayang Demon Spear cannot even be seen visually, but there is only a thin trace of hair on the surface of the spear body. But such cracks not only impacted "Xie Kangling", but also the Jizu, who is far away from hundreds of millions of miles away, was also shocked.

Due to various reasons, the "Huayang Demon Kingdom" cannot be connected with each other like the "Frozen Demon Kingdom" practiced by Jizu. In this case, the Huayang Demon Spear is a substitute designed by him and a magic weapon carefully created for Xie Kangling for many years.

This magic weapon contains the destructive power of the Huayang Demon Kingdom for many years, and imprisoned a considerable number of Shangqing cultivators' unwillingness to accept it. They use the supreme magic skills to dye it and control it, forming that layer of dirty spiritual light. It will be of great use until the thirty-six days of snatching Shangqing.

At the realm of Jizu, every carefully prepared thing has a clear purpose behind it, and it is also the place where you think and persist. It can be said to be an important part of your future plan.

However, the originally tight and delicate chain also broke apart at the moment when the Huayang Demon Spear cracked.

Could it be that the plan itself is a mistake?

The momentary shaking of mind was nothing, but the real trouble was still with "Xie Kangling".

Three consecutive strikes... The first strike, the bright light like a round bead, is naturally the most powerful. It feels like it is not even the way to use the nine methods of the ordinary heavenly beings, but a unique method similar to the Western Buddhist kingdom, pointing directly to the difference between heavenly beings and nature.

Although the other two strikes were not as amazing as the first strike, they were all aimed at Xie Kangling's actual situation, and even slashed and slashed fell on Lingmei.

Especially the method of despising the Demon Lord, in a sense, is developed in the internal battles of the Demon Sect, and its restraint on the Demon Skills is even greater than that of the Demon Skills.

In the depths of Xie Kangling's soul, some alienated spiritual powers were clearly in a state of turmoil.

It is not surprising that Mrs. Huanrong’s supernatural powers have such an effect. It is really strange that Yu Ci can use them freely.

In this way, Jizu had to adjust his cognition.

The relationship between the Shangqing system and Yu Ci's legal structure needs to be repositioned. It seems that although the degree of fit between the two is extremely high, the adhesion and dependence are relatively small.

Using the system but not relying on the system is reflected in the battle, which means that there are very few conflicts in nature and there are more changes... And it seems that why is it somewhat similar to the system jump plan he designed by himself?

Jizu knew that in the past round of changes in the legal principles of the celestial beings, he had miscalculated the situation and was at a disadvantage. The last time he was in Huayang Cave, he was already at a high level of Yu Ci's ability, but he never thought that he had given him a great surprise at this time.

Because of his believers, God Lord has infinite possibilities, and he is also half a God Lord, so of course he understands this.

However, he did not expect that with Yang Zhu and Mrs. Huanrong, the two beings who are only "heterodox gods", could still do so well.

Xie Kangling was still holding the Huayang Demon Spear in his hand. The energy of both sides was intertwined. The Huayang Demon Spear was damaged. The laws of the Frozen Demon Kingdom were not chaotic. However, the Huayang Demon Kingdom tailor-made for Xie Kangling was a bit subtle after being disturbed by this.

In this way, Xie Kangling is particularly needed as the decisive needle. He cannot give up completely because of temporary setbacks. Otherwise, the backlash will make his efforts over hundreds of years of hard work.

The two demon kingdoms are intertwined, no longer in the previous state of coordination and fusion, but need to give partial suppression and reorganization of the demon kingdom of Frozen and Silent.

Therefore, Xie Kangling's previous power of sweeping Liuhe was restricted.

In response, Yu Ci retreated back to the scenes, Yang Zhu stood in front of the stage, but no longer easily fired his sword. Instead, he re-takes a erratic route, interferes with the operation of the Demon Kingdom, accumulates strength, and may emit destructive sword light at any time.

They did not expect to bomb the Jizu away in one fell swoop and leave Xie Kangling's body behind, but related news has long been heard. As long as the strong men of the Xiyu League intervened, the situation would naturally deviate to the side that was beneficial to them.

Ji Zu knew Yu Ci and his friends' thoughts very well, but he had no intention of exerting force twice. He just watched coldly and was also thinking about it.

At this time, his thoughts naturally changed.

Yang Zhu, a "heterodox god" like Yang Zhu, did not affect Yu Ci's control due to his strong actions. On the contrary, he became a sharp sword in Yu Ci's hand and unconsciously fought according to Yu Ci's rhythm.

When the Lord of God and the "heteroded god" enter this mode, it is definitely not a smart way to just use a "sword".

Jizu tried to make a further analysis of Yu Ci's foundation.

He must admit that such a Yuanxu Heavenly Lord would be an obstacle for his plan to Shangqing for thirty-six days. If he included the unknown descendant, the situation would likely slip into the direction he least wanted to see.

At this moment, Jizu observed Yu Ci's background by observing the enemy of life and death.

Naturally, he started from the level of the nine laws of heaven and man.

The law of life and death is the foundation of Yu Ci, so there is no need to say it;

The laws of Taixu are both self-destructive and great movement of the void, and are also the first-class;

He is also very familiar with the law of movement and stillness. The Frozen Demon Kingdom failed to gain an overwhelming advantage. I think Ruizhu Palace also made a contribution;

In addition, it is the method of spiritual vain. Yu Ci's attainment in the emotional method, at least in terms of cognition and skills, is really enviable. No matter what, the monks of the Demon Sect cannot reach this level.

Of course, the most rare thing is the structural ability to integrate various laws and veins through the God Lord network.

Yu Ci has the foundation of the Shangqing system and has unconventional adaptability. The resources mobilized between offense and defense are also dazzling, which is really enviable.

If you only look at the above, Yu Ci's performance is simply perfect. Although there is still a lack of verification in terms of fortune, true illusion, yin and yang, morality, etc., just the above points are enough for a god master and earth immortal.

However, in addition to admiring, Jizu naturally gained something.

No one is truly perfect. In a sense, a strong man like Lu Chen who pushes his personal cultivation to the extreme has a lack of personality.

At this time, there are obvious flaws, whether it is Yang Zhu or Yu Ci.

In comparison, Yang Zhu did a better job. Although he was crazy, he tied the strongest point with the weakest point. In this way, as long as he lost, it would be a fragile defeat, but as long as he maintained, it would be a difficult bone to crack.

As for Yu Ci, he seems to have not learned Yang Zhu's skill. When he fully demonstrates his profound attainments in the Nine Dharmas of Heaven and Man, he will also fully reflect it.

The realm is too low.

The evolution of the nine laws of heaven and man is truly high, but due to the weakness of realm practice, Yu Ci exposed the foundation of the virtual and the real.

Jizu especially felt that there is a place that is very worthy of use:

Superb!

According to the theory of the Nine Methods of Heaven and Man, Taixu and Lingmei's heaven and man are the foundation for the achievements of all monks.

This is a complicated process.

At first, "Heaven" and "Man" kept approaching, and the monks used this to gain realm and strength; later they continued to compromise, seemingly union and separation; until they became local immortals, the two sides completely "break up".

During this period, the method of starting and pulling is to measure the relationship between heaven and man.

Some people say that it is the most intuitive ladder, whoever climbs higher will be stronger;

But Ji Zu said he was disdainful of this. He believed that super pull should be a rope that shows its length, short, tight, and complex and changeable.

Sometimes, monks need to use this "rope" to narrow the distance with heaven and earth, and then throw it away as much as possible, or use it to twist the true nature of heaven and earth with all their might.

The Demon Clan is an expert in controlling this rope. Their talent and character can penetrate into it. Look at the rope that has been edited over the years. Where is the toughest, where is the loosest, where is there already has hidden injuries and may break at any time.

In the easiest way to understand: this is the penetration of the "Dao Foundation".

In a sense, Daoji can be regarded as the weaving method of "super pulling" the rope, and it is also a general record of the traces of monks' practice.

If a monk uses it on it, if the skills are high, he will be so perfect that there will be no trace of modification; on the contrary, it will be scarred and prone to problems.

Jizu did not expect to destroy Yu Ci's foundation. With the protection of the Later Saint, and the distance was too far, it was impossible to achieve ideal results unless there was no loss in the real world and fight in the real world.

For now, temporary suppression is enough.

Of course, if possible, deeper "research" can be done.

Jizu will not only stare at the moment, he needs to prepare for the future.

As soon as he thought of this, Xie Kangling held his magic spear in his hand, and the scope of the frozen demon country contracted sharply.

With this change, the structural rules of the Demon Kingdom became increasingly strict and profound, and no longer required the control of internal pressure, but instead generated repulsion, completely repelling Yang Zhu and the corresponding legal veins attached to him.

In other words, Jizu gave up his control over the demon tide, and seemed to be at a disadvantage and entered a full defense mode...

If you think so, Yu Ci will make a joke.

As the coverage of the Demon Kingdom has drastically narrowed, the degree of distortion of the extraterritorial law system has continued to increase due to the existence of "Xie Kangling".

The nearby law structure was greatly sunk, and Yu Ci even thought that Jizu would use a method similar to the "Void Transfer".

But "Xie Kangling" finally just let go of the Huayang Demon Spear and let this damaged magic weapon float in the void.

Yang Zhu got rid of the restrictions of the Frozen Demon Kingdom, but was unable to get rid of the indirect impact it caused.

The twisted extraterritorial law system also has strong interference with his demon void realm.

In a sense, the variables caused by this interference are even amplified!

Just thinking about how to deal with it, I saw "Xie Kangling" in the depths of the demon tide exhaling and punching him!

Wherever the fist passes, there is a thousand miles of radius, and the demon tide is full of tides.

************
Chapter completed!