Chapter 70 What is rare and what is expensive (2)
"The Nine Sutras of the True Nine Degrees of Heavenly Mansions".
The familiar name made Yu Ci a little dazed. Apart from the old gratitude, the clear memories in front of him also churned, turning into a fat man with excitement and twisted face. The background around him was blurred, and only the fat man was whirling his lips and tongue, chatting endlessly.
In fact, Yu Ci's relationship with this person in her memory was just a little bit ordinary, so she was stunned and remembered his name:
"Li Hong."
"What?"
This time it was Hua Niang’s turn to not understand.
Yu Ci looked at her, suppressed the emotions that were rising in her heart, and responded calmly: "The Nine Destiny Sutra inherits the heaven and earth, and the book is written with divine texts. Unless the earth immortal figures are derived from it, the "Nine Destiny True Text Refining Shapes" is the basis for the practice of sect monks. Therefore, it is said that the most precious method of worldly practice is the secret method of sects to overcome disasters, which is the fundamental reason for whether a sect can achieve the great power of terrestrial immortals."
Lady Hua nodded and smiled, "That's right, fellow Taoist finally sorted out."
"Just picking up people's wisdom."
Hua Niangzi was already very adapted to Yu Ci's inexplicable words, and did not bother to think about it. He continued: "The key is the secret method of slaughtering, which is in the great sects. Whether it is the "Taishang Yuanhuang Cave God True Interpretation", "Infinite High Void Haunting Yuan", and "The True Interpretation of Yuanjing Yuanming Divine Light" of the Eight Scenery Palace; or the "100,000 Methods" known as Chu You'an, or the secret method of various branches of the Demon Sect, only these secret methods of slaughtering are truly practiced for people.
"Like the Three Caves Sutra, the Tripitaka, the Taiyuan Heavenly Demon Foundation Sutra, etc., they are just things that the earth immortals use to refer to and compare."
"The "Three Rings" of your sect is actually a secret method to overcome disasters?"
"That's true. But this is the mystery of this teaching method. One part is divided into three, which is the secret method of pursuing disasters. Three transformations into one, which is the supreme true scripture. Of course, this is also an exception."
Yu Ci nodded, expressing his understanding, and suddenly asked again: "Why are you offering the true scriptures to practice the secret method of slaughtering disasters?
When Yu Ci asked, it was not because she was confused and forgot her previous answer, but because she asked for a deeper reason.
Hua Niangzi did not answer directly, but asked: "The secret method of saving disasters is dedicated to the practice of people in immortality, and once a monk enters immortality, his practice is completely different. Can fellow Taoists know what the reason is?"
Of course Yu Ci knew that this was because the true man of immortality and the laws of heaven and earth coexisted.
After immortality, every improvement of the realm must be recognized by the laws of heaven and earth. To be more precise, it is necessary to reach a compromise, with the exception of sword cultivator.
Hua Niangzi continued: "Everyone in the world knows that the secret method of slaughtering disasters is excellent. I envy the disciples of the great sects who can avoid the three disasters and complain about them. I don't know that slaughtering disasters can bring benefits to slaughtering disasters, and slaughtering disasters can bring disadvantages to slaughtering disasters. It only depends on whether you can understand the mystery."
This article is a bit different from what Yu Ci knows, but when Donghai discussed with Hai Hong and others, and when they discussed this matter, the other party's envy and yearning for him was indeed beyond words.
He took out the knowledge he learned at that time: "Isn't it because the foundation of Taoism is incomplete?"
"What is the foundation of Tao? People in the world know the foundation of enlightenment, but I think that fellow Taoist Yu may have some different opinions."
I have no insight...
As soon as he thought of this, Yu Ci realized something: That's right, actually he really felt something.
From the system of laws of heaven and earth, we can see that practice is actually a process of integrating relevant derivative laws and finding the most fundamental laws. In this process, the state of mind can only be improved, and the traps of laws will become less and less, and the fundamental laws will be closer and closer.
The monks always fight with God, compromise, seek a more suitable charter, and gain "freedom" little by little under a set of laws of heaven and earth that are most suitable for their current realm.
From this point of view, the so-called Taoist foundation should be a combination closely related to the fundamental laws. It can be used as a "Tao Mark" and "map" to help monks sort out the context. It only eventually manifests itself into various different forms, such as Xuanmen Jindan, Buddhist relics, etc.
Only by having a good "dao foundation" can we form a closer connection with the fundamental laws and avoid detours.
Take Yu Ci himself as an example. Now, his Taoist foundation should be based on the life and death talisman, and derived the complete Tianyuan natal golden talisman, pointing to the true meaning of the law of life and death, existence and death, and the void in his heart is explained by it. As for the sword intent, magic skills, etc., they are all on the periphery, but they are just connected with the true meaning of life and death, and have never abandoned conflicts.
But how to deal with it after the true body breaks through the disaster and achieves immortality is also a question that needs to be carefully studied.
Thinking of this, he vaguely knew the key points of his future practice.
Although Yu Ci didn't say anything, Hua Niangzi felt that he had already understood - a person who distinguished the laws of heaven and earth and grasped the laws of life and death for himself. If he didn't even understand this, it would be a joke.
She said directly: "The practice of immortality is the coexistence of living beings and heaven and earth. Since it is not a matter of one side, how can we not take care of the laws of heaven and earth during practice? However, the way of heaven is always changing, and luck is hard to find..."
She glanced at Gui Yan and gave a vague compliment, because this was the lyrics that Gui Yan sang loudly when he achieved the Six Desire Demons.
"You should know that heaven and earth always exist but law does not exist. To the extreme, only the Tao always exists, and heaven and earth also have their limitations, what is destroyed and what is destroyed. Have you ever gone outside the realm and watched the depths of the starry sky, somewhere in the great world like our true world, and the scene of transformation and transformation?"
Yu Ci was fascinated for a moment, but could only say, "I haven't seen him."
"Then I must go and meet again, and I will live up to my life."
"A big world like the real world is almost boundless and can be destroyed under the influence of time. In the real world, the natural laws seem to be rising and falling, but in the real world, the natural laws have actually changed over several kalpas. Now the length of the change of the day and the moon has been seven moments longer than before the three kalpas. Although it is small, it must be known and observed. The change of the sun and the moon has changed. Has the corresponding laws of heaven and earth not changed?"
“…”
Yu Ci couldn't help but look up at the sky, but the catastrophe clouds closed the sky, and it was difficult to see the stars and moons. So he saw it, how could he compare with the three catastrophes before?
But he believed that Miss Hua would not bully him for this matter.
"The Tao is constant; the heaven and earth are long; the law is time. The heaven and earth are difficult to survive for a long time. How can the law of time be constant? What about the law of heaven and earth change, so what about the method of practice?"
Yu Ci took a deep breath: "Of course, it will change."
"Yes, that's exactly what it means!"
Hua Niang smiled unchanged, and her words were even more light-hearted, but what she said was even more thrilling: "From this we can see that the 'books of the 9th Sutra of Heavenly Mansions of Xuanwei Tongzhen' are correct; but if it is said that it is "adhering to heaven and earth" is a big mistake, unless the meaning of "heaven and earth" is understood as the meaning of "the great way" can be explained.
"The scriptures and codes of the various sects are actually translated into the wonder of "the great way", which is beyond the description of ordinary words, so they are recorded in divine texts. As for the secret method of chaotic salvation, it is based on this divine text chapter and explained according to the laws of heaven and earth.
"Every time a great disaster in heaven and earth, the operating laws of heaven and earth must be changed. All kinds of secret methods to overcome the disaster must also be modified and gained. Sometimes it is even completely overturned, one step at a time, and no disconnection from the new method is the right way.
"Are the four major clans considered the top in this world? But in addition to the special situation of the Sword Xuan, it has its own unique sensing and verification method, the Demon Sect has the Taiyuan Yinxing Xing Zheng Tianmo Wuquan Dharma; the Xuan Sect has the Ziwei, Liuren, Taiyi, Tianyan and other techniques; Buddhism also has great wisdom methods. Over the past few kalpas, its system has been modified at least five times. Even if it is fine-tuned and accumulated, it is quite considerable.
"But some sects in the world regard their secret techniques from thousands of times as criterion, respect them as gods, and keep moving forward. They do not know that a great disaster in heaven and earth is always new. How foolish is it to analyze the new methods based on the old stalemate? The metaphors of seeking fish from trees, carving boats and swords, cutting their feet and walking on shoes are specially designed for these people!"
She did not leave any affection in her words, so she naturally had a sense of arrogance and arrogance that looked down on everything in the world.
But soon, she diluted these with Yingying's smile, and took Yu Ci as an example: "Fellow Taoist originated from Lichen Sect. You should know that there is a empirical evidence in the sect. From my opinion, it is really extraordinary, especially in recent years, they have even done a big thing..."
Yu Ci pursed her lips and knew it in her heart: Yes, Li Chen Sect currently has an additional method of deduction.
According to Hua Niangzi's theory, the secret method of secting disasters should be the different interpretations of the fundamental classics of each sect under the background of different laws of heaven and earth. It is a living thing of fresh fish, but not a fishing and hunting technique.
Every time the great disaster of heaven and earth, the system of laws of heaven and earth will undergo major or minor changes. As a result, no matter how exquisite and excellent the practice methods of monks are, they must be adjusted accordingly, otherwise there is a possibility of mistakes in their practice.
The key to making this adjustment lies in the deduction method.
The secret method of slaughtering is only a "temporary use", and the method of deduction is a wonderful technique that is similar to the fundamental classics of the sect and is difficult to change for generations.
The meaning is very clear, and people like Yu Ci who can distinguish the laws of heaven and earth sound more realistic.
Hua Niangzi said again: "The deduction method of Lichen Sect is actually normal. In addition to the four major clans, there are no more than five sects that have deduction method; and the entire realm, including the Blood Prison Ghost Mansion, the truly superior deduction method will not even exceed ten pieces, which can be seen from this."
Only then did she turn the topic back: "The Taiyuan Yinxing Star of the Demon Sect is certainly the first-class deduction technique, but it has too high requirements for those who practice it. As far as I know, except for the Earth Fire Demon Palace, Dongyang Orthodox Church, and the Western Branch of the Demon Sect, the rest of them have shortcomings and have been affected in recent years.
"Watch the deduction process and changes of the twelve levels of the sky, the blue sky, and the descent of the twelve levels of heaven, if there is a set of deduction techniques that are closely related to the Demon Sect, how can they let it go?
"By the way, over the years, Donghuashan has also published a "Taichu Jade Book True Interpretation", which was compiled by Lu Chen and Mrs. Huang Quan. Although it was just to explain the secret method of hijacking in the "Taichu Jade Book", there may be an inferential method - a complete secret method of hijacking, which should be combined with the corresponding deferential method. However, this type of method has too high requirements. It is necessary to understand and distinguish the rules of the movement of heaven and earth, and it is also extremely time-consuming and spiritual. It is not a major sect, and it is difficult to support it and is easily lost."
After listening to her explaining these, Yu Ci only felt that her eyes were opened and her ideas were expanded. It was better to listen to you for ten years than to read a book for ten years... no, it felt like a hundred years of books.
But he was also surprised that he said so in detail that even the values and mysteries of the twelve levels of Biluo Tongyou and the "Taichu Jade Book True Interpretation" were pointed out. Are you not afraid that Yu Ci will focus on Lu Suhua and eat it alone, and even have no choice but to taste the soup?
To be honest, Yu Ci does have similar thoughts.
He even began to wonder how to avoid the deep-Hei Tian's sensation through the law of life and death - thinking about it carefully, it was not unsolvable.
Around the law of life, death, existence and death, the situation of Yu Ci and the Bodhisattva of Great Hei Tian Buddha is like blindfolded and on both sides of a picture of a barrier.
When they are in contact with each other but do not know their existence, whether they can sense each other depends on their "force" and "distance". If the power of activate the law is very weak, the "distance" between each other is also far, and it is possible to be unable to detect - just like when Yu Ci was in the East China Sea.
But when they know that they exist and are in contact with each other at the same time, as long as they are careful, they can always feel the slight shaking of the "tack barrier".
Of course, if one party simply touches nothing, or keeps relatively still after touching, it will be very difficult for the other party to find him.
If you turn against each other completely, at most, when using the laws of life and death in the future, just be careful.
Anyway, he has not yet leveraged the cultivation of the law. Even the magical power of the Demon is just a derivative of the law. He is a tributary of the horizontal juncture and is not the main trunk...
At this point, the thoughts have become quite deep. He can definitely do that with just one stimulus. Anyway, he has accumulated deep grudges over the years. If he can cause trouble for the Hei Tian Sect, he will not have any psychological barriers.
Hua Niang must have had some sense, but at least on the surface, she was still calm:
"Since fellow Taoists have reached this level, they should know that the art of deduction also has the difference between superior and inferior. The efficiency of deduction is more than the world. If you choose carefully, it is a gap of hundreds or thousands of years... The art of deduction in this sect is called "Undiscriminate and Wonderful Explanation".
"It originated from the Buddhist Heart Sutra, and has been improved by two great people for several kalpas. I dare not say that they can compare with the major clans, but they have created unique ideas in the evolution of the two fundamental laws of "true illusion" and "life and death". I think it is enough to satisfy fellow Taoists."
Is this the trump card of Hua Niangzi?
Yu Ci finally made a conclusion in her mind, but it was not the time to showdown. She just smiled slightly and was about to speak, but she heard the female cultivator say again: "In addition to the 'undiscriminate explanation', this sect wishes to accompany a gift, and I think fellow Taoists will be satisfied."
What gift?
When Yu Ci was stunned, the mountain they stood suddenly became turbulent.
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I missed the guaranteed update at noon and put it in this big chapter.
Chapter completed!