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2621 The Beginning of the Heavens

When Su Yang was formulating the law in the Cultivation Alliance, he proposed the concept of military law, aiming to cultivate professional soldiers.

Or rather - a professional combat monk.

That’s right, Su Yang distinguished the practice profession more systematically, proposed a complete set of troops to distinguish ordinary monks from combat monks.

This does not mean that combat monks must be stronger than normal monks. What Su Yang really needs to do is to let the Cultivation Alliance raise these combat monks, and the responsibility of combat monks is to carry out a war more systematically.

What is a more systematic war?

To be honest, war is not a good thing, but it is essential and unique.

History can witness that war is a cruel thing and an important process to promote social development and civilization progress.

And this is why, the three masters and the Three Qing Tianzun are obviously a family, but they have to deliberately divide them into two groups to trigger a war.

All because of this, war has played a role in promoting historical development and civilization progress.

Just how to fight a war has become a science.

Coincidentally, the concept of systematically carrying out a war proposed by Su Yang was recognized by the Cultivation Alliance.

First of all, war is not a matter of one person, it is a group-style battle. If two monks fight one side, it is a fight, a battle.

Since war is a group-style battle, the concept of "professional soldier" has become a necessary existence.

What are the responsibilities of soldiers?

The duty of a soldier is to defend his country, drive away the enemy, defeat all invaders, or launch an invasion, whether good or bad, it is an indispensable existence.

But simply launching a war and everyone rushed forward is too insulting to the word war. It is better to call it a group fight, and it is more appropriate.

In Su Yang's view, the war in the Three Thousand Domains of the Great Heavenly Dao is like fighting in a group, far less profound than the concept of war in the cage world.

That's right, the war method in the Three Thousand Realms of the Great Heavenly Dao is very simple, it is roughly divided into three steps: one, lock the target; two, gather people; three, fuck him.

Yes, that’s just three simple steps.

Although there are commanders and beautiful people have been born, in most cases, no system has been formed, let alone some regulations.

When Su Yang presided over the reform of the law, he even made changes in the way of war.

First of all, war requires commanders, while soldiers must obey superior leaders.

As the saying goes, raising soldiers for a thousand days is a time when a military force is used. The Cultivation Alliance costs a huge price to raise these big-headed soldiers. Isn’t it just to win a battle?

But this so-called raising soldiers also has a secret.

Therefore, when Su Yang proposed a systematic war, the focus was on raising soldiers.

The so-called raising soldiers is actually easy to understand, and can be condensed into the two words "training soldiers".

The so-called military training is naturally mainly based on training. In non-combat periods, soldiers conduct regular training, and the content of the training is related to how to fight a war.

At the same time, when training troops, commanders should be trained to correct wrong war concepts, and excellent commanders should command a war until victory is achieved.

Finally, we must train strategists, and the strategists assist the commander in a war, and give all the small details that the commander cannot consider, so as to minimize the chance of the war failure.

This is Su Yang's concept of systematically carrying out a war, making the war more standardized, and making rational, fully and scientifically utilize all resources, rather than the so-called gang fight.

However, Su Yang originally thought that the systematic war concept he proposed would definitely set a precedent in the Three Thousand Realms of the Great Heavenly Dao, but he did not expect that this concept had long been implemented in the holy realm.

For example, the established exploration teams that Su Yang had seen before, and the equipment database he saw now, Su Yang was even more sure of the concept of professionalizing combat monks in the Holy Realm.

After all, in Su Yang's view, systematic war can be composed of four parts: a well-hierarchical command system; a fully-complete logistics system; an intelligence system that captures the enemy's initiatives; and a fully-trained combat system.

In this regard, the exploration team of the holy realm has obviously done it. The command system consisting of Taoist, Supreme, and Dharma Lord; and the standardized military logistics database have also clearly formed a system; and exploring the source world itself is to collect intelligence, which naturally forms a system; as for the combat system, let alone the practitioners, everyone is like a dragon, who has no unique skills?

So after carefully watching the equipment library of the Holy Realm, Su Yang had already made a judgment in his mind. He really underestimated the realm of the Three Thousand Realms of the Great Heavenly Dao. It turned out that he had already established a complete professional combat cultivator system and formed a systematic war.

Su Yang thought silently in his heart. He originally understood the realm of the Three Thousand Domains of the Great Heavenly Dao, and thought that there was no complete systematic war system here. It was mainly because each domain was in charge of its own and lacked effective alliance, so it was impossible to form a complete systematic war system.

What’s ridiculous is that before this, Su Yang also mocked the war in the Three Thousand Realms of the Great Heavenly Dao was a group fight.

What's the result?

Unexpectedly, Su Yang was watching the sky from a well. It turned out that he did not have a professional combat monk system, but his focus was not on the small wars outside, but on how to fight against vicious creatures in the source world.

It seems that all the previous speculations can now be completely overturned.

Just as Su Yang was thinking silently, the old supreme, who was specially appointed by the three masters to teach Su Yang's knowledge of the Source Realm, was not idle and had already begun to introduce the standard equipment of the Source Realm exploration team in the Holy Realm to Su Yang.

The standard equipment of the Source Realm Exploration Team can be divided into four categories in detail, with a total of twelve types.

The four categories are: soldiers, medicines, armors, and treasures.

There are three types of weapons, weapons; medicine, elixirs; armor, armor, weapons, magic weapons; each.

There are three types of weapons, namely a standard war spear, a standard war bow, and a customized weapon.

There are three types of elixirs, namely healing, outbreak, recovery, and hundreds of pills each.

There are three types of armor, namely one type of armor, one type of inner armor, and one type of shield.

There are three types of magic weapons, namely a defensive magic weapon, an offensive magic weapon, and a special magic weapon.

What we want to talk about here is that special magic weapon, which is the key magic weapon for the Holy Realm Exploration Team to explore the source world, and is a special treasure lamp that can be separated from its waist.

This kind of treasure lamp is called the body guarding spirit lamp, the size of an egg, hollowed out and carved into a ball. There is a special wick inside it, which is refined by extracting the power of the world and burning at critical moments. A wick can burn for a night, illuminate a range of one meter, protect yourself from being eroded by darkness, or be harmed by vicious creatures in the darkness.

It can be said that this body-guarding spirit lamp is the biggest reliance of the source world exploration team to explore the source world. If you accidentally leave alone, you can be safe and sound all night.

Of course, this protection is relative, and the power of the world is not absolute to prevent dark and malignant creatures in the source world.

There are some special places where darkness is particularly active, and even the power of the world cannot defend against it; while some vicious creatures are particularly powerful and can forcibly enter the range covered by the power of the world.

But this is a reliance after all. Unless it is particularly unlucky, if you accidentally get separated, with this body-guarding spirit lamp, be careful and you can barely persevere.

So under normal circumstances, a member of the Source Realm Exploration Team is equipped with a body guarding spirit lamp and three wicks.

With the current scope of exploration by the Source Realm Exploration Team, even monks at the level of Dharma Lord will have enough time to continue to return to the holy realm for three nights, unless they are particularly unlucky, fall into dangerous areas, or encounter powerful and invincible vicious creatures.

In short, it is not without reason that the Holy Realm guards the gate of the Source Realm to enter the Three Thousand Realms of the Great Heavenly Dao, and can also explore a certain degree of exploration. These four categories of twelve types of exploration can be said to have made great contributions.

No, it should be said that in the historical process of billions or even tens of billions of years, the holy realm has been constantly exploring, facing danger again and again, and has developed to this scale today and explored the corresponding treatment methods.

Therefore, this is the experience and wisdom of predecessors and should not be underestimated.

Now, the old supreme who appointed Su Yang to teach Su Yang is passing on these experiences and wisdom to Su Yang. After leading Su Yang to visit the four categories of twelve standard equipment, he also wears Su Yang to get a set of standard equipment of the highest specification.

Yes, the four categories and twelve types of equipment are also divided into grades. After all, even the three masters cannot treat them equally. They must always distinguish between commanders, soldiers and the like.

Therefore, the four categories of twelve standard equipment are divided into three major items, corresponding to the three levels of Taoist, Supreme, and Dharma.

Since it is divided into three major items, the materials and techniques used are naturally different. Among them, the Dao Zun uses materials based on innate treasures, and the quantity is very rare. Therefore, even the Three Thousand Realms of the Great Heavenly Dao outside the holy realm is a rare top-quality product; the Supreme uses high-quality materials, which are relatively rare and are ranked as good products; the Dharma Zun is large in quantity, which confuses some precious materials, which is not too bad, and its performance is quite good.

It can be said that in terms of logistics support, the three major masters have achieved their current extremes, and they are really not vague at all.

But this is the case, are there some things you can't get into?

After all, no matter how rich the resources in the Three Thousand Domains of the Great Heavenly Dao are, they are not endless. There are always some resources that cannot be regenerated. What should we do when faced with such a huge consumption?

Su Yang raised his doubts, and the old supreme explained: "Although the source world is polluted by 'evil', there are some exceptions, such as some very rare relics, ruins, and some special places. In addition to finding out the real situation of the source world, the exploration team will occasionally bring back some natural and earth treasures that can be used. Many of them are mutated and have extraordinary effects. At the same time, those vicious creatures are creatures created by the Creator Gods. Killing them can harvest very good materials and are also one of the sources of maintenance consumption."

Su Yang suddenly realized that although the source world was full of dangers, it was also wealth everywhere.

It should be noted that the source realm is the starting point of the world of the heavens, and the original world created by the Creator Gods, so it is impossible to understand all the good things here if they are replaced by the three masters.

Therefore, the exploration of the source world is not just a continuous consumption, but also a rich return. This is one of the main reasons why the three masters can maintain their current status in the tens of billions of years.

For a moment, Su Yang became more interested in the Source Realm and could not wait.

Well, Su Yang was humble again. He maintained a lot of curiosity at that time. I don’t know how many times he was cheated, but he still enjoyed it. This time is probably no exception.

In this way, after receiving the equipment, Su Yang continued to learn the knowledge of the Source Realm with the Old Supreme for a period of time.

What I mentioned before was a relatively broad knowledge of the source world. What the old supreme wants to teach Su Yang is a relatively systematic knowledge of the source world, which covers some known explored areas and types of malignant organisms.
Chapter completed!
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