Sometimes thoughts and reality are two different situations. Ren Di is accustomed to the Chinese-style red revolution, assimilating the old ruling class with an advantageous position, seizing the landlords' means of production, and then letting them recognize the reality. If they can kill less, they will kill less. However, this world has to become a bloody revolution in the Soviet model.

Ren Di also felt it was very difficult to make it like this. There are only two types of capital for Chinese landlords to gain a social status that is more advantageous than others in society. The first is land, and the second is the governance of the relationship between literati families between countries. To make Chinese landlords and mud legs equal, they only need to do two things. The first is to confiscate land such as production means, and the second is to govern the country without relying on Confucianism, but directly relying on science and law. This is the revolution in China.

However, there is only one kind of capital for the aristocracy in this world to gain a social status that is more advantageous than others in society, that is, the social status of the post-election. In this social environment of enfeoffment, you seize the land of the aristocracy, but there are still a lot of people who follow the aristocracy in order to be enfeoffed. Their aristocracy is their greatest wealth. Under this social habit, a nobleman can be followed by some people, regardless of whether it is worth it or not, a lot of leaders will follow the crowd. This is a kind of ideological control, and it is also the most important property left to the aristocracy in this society. Seizing their land has no effect, and their deep-rooted thinking cannot be changed. If you want to revolution, you can only kill them and make a large number of serfs who blindly follow the follower lose the source of ideological control.

Yun Chen and the nobles were killed on the south bank of the Blue River. Then the civilians who drove over mixed up with good obedience. It seemed that they regarded Ren Di as a new lord and accepted the indoctrination of the thoughts of the Liming Commune. Everyone has slave nature, but the word slave nature is not nice. It is just an instinct, an instinct to rely on the strong, and every child has worshipped his father. Without the baptism of the information explosion, people are easily trapped in thinking traps created by outsiders because they do not receive enough information, such as personality cult. After the Great Revolution, the emperor always feels unaccustomed to disappearing. If this is the bad nature of a nation alone, then it is slandering.

However, this other than ordinary obedient civilians, Yun Chenhe also sent another wave of people. That was the captured noble family members of the bloodline. Yun Chenhe did not kill them directly, perhaps because of Ren Di's feelings. However, Yun Chenhe also handed the problem to Ren Di to deal with. Of course, Yun Chenhe also vaguely stated that he could deal with this problem. Ren Di understood how Yun Chenhe handled it.

In the last mission, Yun Chenhe quickly and efficiently pacified the Western Regions. He treated Ren Di, but took Ren Di's attitude into consideration. This world needs a bloody revolution to completely allow the people of the entire Thorns and Gem Empire to be free in their mentality and enter a more equal era. Only when people recognize equality in personality can they form a humanistic environment for the development of industry, because only equal people can cooperate with each other. What is the effect of this equal relationship?

In the world before Ren Di Chuan, you can feel disgusted in your heart and say that this is a lowly business, but you dare not publicly call it in society that the untouchables do things. Although the entire society of the child of the manure workers cannot take care of economically, they give equality in personality. This equality of personality means that the man who took out the manure that day was sick, and the men around you took the initiative to do the work of the manure that year, and they would never be disdainful to engage in the humble business, but would be praised by the residents around you with gratitude and praise: "My man is really capable. Thank you" and other remarks.

Therefore, there is no personality insult in every industry in society. As long as everyone gives enough money to work, even if the labor is very tiring, it will not be morally contempt and will be thrown into the ranks of untouchables. This is for industrial society, as long as the economy is inclined, labor can be easily allocated to scarce departments. However, hierarchical society is not possible. Some industries are labeled as aliens, and no matter how much money is spent, the labor force is unwilling to do it due to the so-called moral constraints of the hierarchical society. For example, Indian high castes are absolutely unwilling to work in industries with more low castes. The country needs to spend a lot of resources to allocate.

In the past, Ren Di despised society where everything was in line with money, but when he arrived in this aristocratic world, Ren Di felt that everything was in line with money, and it would be better. As long as you give money, do it, don’t do anything aristocrats are pretentious and don’t engage in low-end industries for the sake of demeanor. In this way, the country can easily allocate manpower, just as economically consider it. Don’t all people in the country have to be classified into levels. If high-level people look at the so-called low-level people, they will be as contempt as normal Chinese people look at prostitutes #beggars, and clarify their personal identity that is different from this. Only when you give ten or twenty times of money can you be hesitant, afraid of being seen by others. This is a nightmare of industrialization.

Workers are glorious, even if they pick up manure, they are glorious in their work. Labor only divides the amount of reward, never distinguishes between high and low. This sentence is by no means an empty slogan. When this sentence is popular, it means that all the population of a country can engage in any legitimate production work in society without psychological barriers. This meaning can be comparable to the standardization of parts produced in large-scale industrial industries. Standardization of social parts means that most parts can be used for production, while labor does not distinguish between high and low, and the idea of ​​overwhelming ethics and pretentiousness overwhelms all ethics and pretentiousness. It means that labor can be used in various industries, as long as the reward and ability are suitable. "What kind of aristocratic character", "extraordinary", "different", "individuals are not suitable for this business work, but only suitable for office work" and other excuses are all gone, and the evolution of officers have no time to come to talk to each one to do ideological work.

To follow everything with money is the most important significance of the great revolution led by the bourgeoisie. Ren Di must do this, and to follow everything with money. This is also because Ren Di is determined to be merciless about pornography, gambling and drugs. Everything can be followed by money, but those who are outside the red line dare to reach out and directly work hard.

To block this tide of production progress, whoever is the object of revolution is the existence of a noble in the Thorns and Gem Empire is a sin. Of course, the nobles are also committing evil when they see what Ren Di and Yun Chenhe do. Ren Di took thirty minutes of manure in the Emerald Industrial Zone, and then directly used a page of the Dawn Times to promote it. At the same time, it also promoted the news that a group of aristocrats and ordinary people swept the streets.

Ren Di thought this was normal, but the Thorn Gem Empire Gem area listed as a lowly person, who was full of mud, broke into the noble family's home and stepped on the velvet blanket. Ren Di was already an enemy of this world, and when Ren Di wanted to fight an industrial war in the Middle Ages, he would be an enemy of this world. If he did not successfully transform the world, or if the reactionaries in this world used the so-called cruel reality to teach him a lesson.

Yun Chenhe's handling of the problem is very tempting. However, Ren Di still quashed and just killed someone like this. Ren Di always felt something was wrong and seemed to be afraid, but if he didn't come out, how to be afraid.

"Maybe I'm born to be unfit for killing." Ren Di mocked him gently, looked at the straight-eyed, resentful, and had one or two pairs of eyes with hatred. Ren Di felt very calm, and these eyes did not scare Ren Di.

Ren Di looked at the noble children in front of him and said, "You are all orphans now. I understand the pain of losing your father in this war. If you have any needs in life, you can come to me. I will try my best to consider your reasonable living requirements. Of course, if you have any doubts, you can come to me."

"Are you repentant?" A voice sounded from the children. However, when the boy shouted this sentence, the child next to him unconsciously gave it out and was free. The brave man faced Ren Di's gaze and bit his lips tightly. It was easy to ask questions in the crowd. However, after the questioning, the children who were seeking profit and avoiding harm gave up enough stage to highlight. The child had a slight trembling body.

Seeing Ren Di's gaze, he looked at Ren Di stubbornly, as if he wanted to show his courage. Facing the devil, it seemed that he was only the courage of the nobles. However, he did not see the ferocity he had expected, nor did he see the wavering of the questioning, but he saw a pair of quiet eyes and a strange smile. How to describe this smile, just like a father's ignorant and childish behavior towards his children, and his tolerance of his children. There was no ridicule, no intimidation, with a very broad tolerance, and even a glimmer of hope. Just like an elder. Hager, who has become a manufacturer many years later, when facing the same questioning of barbarian children on the East Coast, understood that this was the childish tolerance of mature people to the young and full of hope.

Ren Di said: "I have never regretted it in this world. What you think is that repentance and atonement is actually the responsibility of the country to the teenagers. This responsibility will not be chosen because of the identity of the teenagers. You are orphans, and the country needs to fulfill its obligations to the orphans. After this, this obligation will be completed after you grow up to the age of eighteen. This is the will of the country and will not be changed by individuals. No one owe you anything, and now what you get in this country is what you deserve."

Yun Chenhe stood in the steel building in the distance and observed Ren Di's words in the face of these hundreds of noble children, thinking. When Ren Di walked out, Yun Chenhe asked Ren Di: "National will? You are trying to inject this idea into them." Ren Di smiled and said: "Actually, I am lazy. It's too difficult to grasp the thoughts of each of them. Using power to implement an unshakable concept and let them accept it. It's much easier than winning over them one by one."

Yun Chenhe smiled and said, "The human brain is indeed not infinite. The officers who are engaged in industrial evolution may use all their intelligence on industrial technology. In terms of controlling people, they directly refer to the constitutional model." After laughing, Yun Chenhe said, "In fact, this is a kind of wise and foolish."

Ren Di said: "But it will cause you trouble. As long as these children have a hatred, there will always be danger."

Yun Chenhe smiled and said, "I'm used to it. How can an evolutionary officer not encounter risks? Moreover, my talent is not easy to die. I can clearly know those sneaky corners that people think are unknown, with a range of thousands of meters high, and no one can snipe me. Within two hundred meters, my talent can feel the subtle life fluctuations of people who intend to shoot. Four agility perception allows me to feel the action of everyone taking out the gun within fifty meters. I, Yun Chenhe, don't die so easily. So, you give them hope. Once they get kindness and revenge, can your glass heart bear it?"

Ren Di smiled and said, "As long as one of them hopes to condense into fruits, I think I have made a profit. But if you kill directly, you will conduct violent screening and the attack surface cannot be controlled. I think I will lose a lot. I need someone to climb technology in this world. Now I am simply giving it, without considering it, and I am unwilling to give it."

Yun Chenhe seemed to understand Ren Di and said, "It seems that I was wrong. You are not concerned about these noble children, but about eliminating the struggle from the level of children and planting the fruits with peace of mind."

Ren Ditou: "Of course, if they were destined to be prepared to destroy in the future, they did not bring any hope of progress to this society. It would not be worth my effort. Do you think I have ever been merciful to the young body of the Warcraft?"
Chapter completed!