Discuss the Tao.

It is a matter of saying serious and serious, and it is neither serious nor serious.

In essence, discussing Tao means that both parties will explain their views on Tao, then listen to each other's ideas, gain new perspectives or inspirations from it, and then create new ideas, or share these new ideas, or practice them in an attempt.

And things like thinking.

Or, inspiration.

It's uncontrollable.

A person may think of a grand plan and dominate the world in the last second, and the next second, he may think of the beautiful part of the country after unifying the world. Then, in the next second, he may think of the white moonlight of his youth from this entry, and then have other thoughts and even negative emotions.

Although for Lu Yuan.

For the Emperor of Heaven.

For most practitioners who are supreme, including those above the supreme.

It is very simple to control one's own thoughts.

It can be said to be a basic operation.

But this act of controlling thoughts is naturally inconsistent with the essence of the discussion.

After all, the purpose of the discussion is to generate inspiration.

The emergence of inspiration must be accidental.

Controlling your thoughts is equivalent to building a high wall in your mind. The essence is that drifting and flashing inspiration will be completely isolated. After the discussion is over, there will be no gains.

So, under this premise.

Isn’t the time spent on discussing Taoism considered a waste?

Therefore, I want to discuss the truth.

To be more precise.

Want to complete a formal argument.

Three objective conditions must be met.

The first condition is the amount of knowledge reserves and the amount of knowledge that determines how much you can understand the thoughts explained by the other party in the next theory, and also determines how much you can understand the thoughts explained by the other party in the next theory. This is like the two parties in the theory that one is a high school student and the other is a primary school student. The knowledge told by the primary school student is nothing more than the foundation of the high school student, but the knowledge told by the high school student is completely like listening to the heavenly book in the first class.

So, put it back to reality.

A normal supreme earth and a normal supreme heaven have basically no possibility of discussing the Tao. The problems raised by the supreme heaven can be difficult to understand, while the problems thrown by the supreme earth can be quickly solved by the supreme heaven. Even if it cannot be solved quickly, because the supreme heaven has experienced this stage, it can still find similar experiences, which are equivalent to two different questions, but can be solved with one formula and recalculated.

Therefore, in a sense, the importance of knowledge is the highest. Even if you take different paths, you may still find common ground in some places. There are thousands of ways and different paths. There are always some common ground. However, the amount of knowledge and whether you can understand it is not about common ground. It is purely about knowledge reserves.

The second condition is the same as the main line, that is, the path mentioned above is the same. For example, two Taoists study literature and the other study theory. Obviously, they must not be able to talk about it together. You are analyzing whether something is worth it from the perspective of emotion, while I am analyzing whether something is worth it from the perspective of rationality.

Suppose a war is reviewed.

In my eyes who prefer rationality, your sentiment is weakness and incompetence. When you continue to suffer from chaos, you may even return for the local trapped soldiers, resulting in the death of more soldiers. However, you are proud and claim that you will not leave any soldier behind and love your soldiers as your son. In fact, not only does not reduce the losses, but will lose more winning rates, which is not worth the gain.

In your eyes that are more emotional, my rationality is to treat soldiers like dogs and horses, completely ignoring the issue of military morale and morale. After all, in terms of rationality, I will always pursue a higher winning rate. In order to win, sometimes, even the dragon under my command can be abandoned to ensure that the opponent is eaten, thus sharing my energy, and thus providing myself with operating space and seizing the opportunity to turn the tables.

But humans are not machines.

Everyone is flesh and blood.

There are feelings, too.

This completely cold calculation from top to bottom will only make the soldiers resist, because no one knows whether they will be abandoned in the next second. Therefore, this fully rational plan will shake the morale of the army and reduce the chance of victory. What's more, the chance of victory is uncertain, otherwise there would be no allusion of Xiang Yu's destruction. From any perspective, Xiang Yu's chance of victory was not 10% at that time, at least not 10% at the strong attack. However, Xiang Yu relied on his own force and personal charm, plus a group of soldiers who were not afraid of death to conquer the city. This kind of miracle is not uncommon in the history of military strategists.

Or, it is not just military strategists.

All schools and beliefs known.

There is no shortage of miracles.

Human will can even overcome instinct.

This is an undeniable point.

Even very rare.

Therefore, the sameness of the main line is very important. Not everyone can talk together, but then again, although the difference between the main line means that there is basically no possibility of discussion, from the above-mentioned war discussion examples, there is not completely no common point. This common point is that both sides want to win and do not want to die. The emotional side wants to focus on military morale and morale and turn the tables against the wind. The rational side wants to focus on the overall situation and expand the advantages to the point where even if the morale on the opposite side is full, a soldier can drag three or four soldiers on his side to death, and he can still win this war. Therefore, the purpose of both sides is to win. If we start from this point, we have to admit that there are also slight probability of talking together.

The third condition is to open your heart and not control your own thoughts. After all, the spark of wisdom is always rubbed out in collisions, just like two stones. A simple collision will definitely not spark out. But if one of them is a flint, there is a certain probability that sparks will be rubbed out. If both are flints, the sparks rubbed out will undoubtedly be more dazzling.

This chapter is not over, please click on the next page to continue reading! This is the same principle in knowledge.

Maybe I have a way of thinking about the problem you can't understand.

I can't figure out the problem, maybe you have a way of thinking.

In the vast world, I don’t know how much common sense is scattered into the world of cultivation. They are all built with the supplement of your sentences, just like the rating of a formation, what kind of formation can be called a first-grade spiritual array, what kind of formation can be called a second-grade spiritual array, how to distinguish between a first-grade spiritual array and a second-grade spiritual array, if the effect of a first-grade spiritual array exceeds that of a second-grade spiritual array, who is the second-grade spiritual array? These are discussed by a master of formations, so, although each one

The evaluation of the Grand Master of Formation is a master of paper is a bit wrong. After all, not every Grand Master of Formation can write a paper or write about his own experience, but their ideas and innovations are worth listening and thinking about by other Grand Masters of Formation. In other words, it is equivalent to a press conference. Only by being recognized by other Grand Masters of Formation can one join this rank. It does not mean that if my realm reaches the supreme heaven, I can be called the Grand Master of Formation and enjoy top treatment.

certainly.

In terms of formation.

Many people have also considered that the newcomer may be a dull situation.

So, besides speaking with your mouth.

There is another way.

That is to start and invite others to come and watch the ceremony.

After all, they are all masters of formations. Even if they don’t open the door and set up a sect, they have no confidant. It is also a reason that they cannot be more suitable. Building a formation of the Supreme Level of Heaven while creating a living environment is also a reasonable reason. This is also a good arrangement that a master of formations should have. Moreover, there is no need to worry about wasting resources. Anyway, they are built for their own use. Even if they spend a lot of resources, they will live in it themselves in the future and will not be cheaper for others. Therefore, even if they don’t say it, as long as they have enough hands-on ability.

In short, these unspoken rules are included.

All of them were explored through little negotiation.

And this kind of negotiation process.

Strictly speaking, it is about the Tao.

Therefore, this is the source of the first half of the sentence. Seriousness is really serious, because most important achievements in the vast world are obtained through the teachings, even including the strength or weakness of each supreme Dharma body, as well as the difference between the original supreme Dharma body and other supreme Dharma body. To put it more bluntly, if there is no selfless sharing among the nine emperors who hold the original supreme Dharma body, even those who hold the original supreme Dharma body will not know the difference between the two levels of supreme Dharma body.

Take the Immortal Emperor as an example.

No matter what the Tao is before.

Although he does have other methods of cultivating the Supreme Dharma Body, it is very easy for a strong man of his level to get these.

But there is also a gap between these supreme Dharma bodies.

Some people praise the limit.

Some advocate balance.

Some people praise their own evolution.

Some people advocate the Dharma body that combines the Tao with the body.

It can be said that there are all schools. For the Immortal Emperor, he can see the difference between his eternal immortal body and these supreme Dharma bodies, but he only regards this difference as the result of a different level of the creator. After all, he is also a strong man who is half a step in dominating the realm. In the case of high spirits, it is equivalent to a high school student watching elementary school students do addition and subtraction.

It's normal to look awkward.

However, after the Immortal Emperor discusses the Tao.

The style of painting becomes quite strange: I thought I was the only one who was like this, but I didn’t expect you to be like this, but I didn’t expect him to be like this, and then I found that some people were like this, and some people were not. At this time, when the number increased, I could find the rules. When I looked for the rules, I immediately discovered the difference between the two supreme Dharma bodies. Some of the sparse number of supreme Dharma bodies point directly to the essence of heaven and earth, and each represents a certain path. For example, the appearance of the god falls into the heavenly fox, which represents the path of desire led by the god falls into the path of love led by the heavenly fox. Combining these two paths is to the same path of spirit. If we branch, the path of desire can be summarized into the path of original sin, while the path of love can be summarized into the path of goodness. The integration of the two is the spiritual path in the neutral sequence, and the vast majority of the remaining supreme Dharma bodies do not have high intentions, at least not the above ideas.

Therefore, the level of the supreme Dharma body was divided.

The Ten Original Supreme Dharma Bodies.

Plus hundreds of Dharma bodies on the Dharma body list.

That is, it is called the influential Dharma body.

The lowest level is also the supreme.

Then, there are those Dharma bodies that are not as good as the ones created by some supreme masters. Of course, the ranking of the supreme Dharma bodies will change, just like Xiao Yan pushed his Yan Emperor's Dharma body to the top fifty of the Dharma body list. He fought with the Maha Ancient Clan before, and even forced his Yan Emperor's Dharma body to the Maha Immortal Body of the Maha Ancient Clan, thus gaining a new ranking.

Therefore, those who are not as good as the market may not be very weak.

Specifically, it depends on the strength of the pioneers and practitioners.

If you are the dominant realm.

Even if your Dharma body is unknown.

It can also be among the ten original supreme Dharma bodies.

Even on it.

Maybe you can also get the nickname of an unknown Dharma body.

In short, strength determines everything.

These things are gradually formed by the theory of different practitioners and other practitioners, and then continue to spread, gaining the cognition of most people, and finally completely detonated, sweeping across the world, becoming a new common sense.

Therefore, it can be said completely.

Every word I said in the process of discussing Taoism.
To be continued...