Chapter 26 Lecture 2 ends, no chance

Hongjun said that the listeners present were confused about what they thought. They used their power to prove the truth. Although their magic power was the strongest, they also fell like the great god Pangu, so they naturally did not dare to think about it. As for the merits they became saints, they did not dare to think about it.

If you want to become a saint with the help of merit, how much merit should you have. Therefore, their hope can only be placed on Hongjun's three corpses. Although the magic power of becoming a saint is to prove the truth with power, it is more appropriate.

Moreover, after listening to the sermons this time, they also felt that the three corpses were more suitable for them. After all, it was almost impossible to reach the level of a great god in Pangu. If they wanted to become a saint with merit, they did not have such an opportunity.

Below, Tongtian raised his sword eyebrows and asked, "I dare to ask the teacher, I don't know what the difference between the way of the saint and the way of Hunyuan?" Hongjun just said that all three thousand great ways can be proved, so what is the difference between the way of Hunyuan and the way of saints?

Upon hearing this, Hongjun glanced at Tongtian indifferently, then stopped on Mo Li for a moment, and a complex look flashed in his eyes.

After pondering for a few breaths, he spoke, "The saint uses his soul to entrust the way of heaven, and is immortal and immortal, and is a body that cannot be beaten for all disasters. He should follow the way of heaven, and the saint is the Hunyuan Daluo Golden Immortal, but the Hunyuan Daluo Golden Immortal is not a saint.

The Hunyuan Daluo Golden Immortal cannot achieve immortality, but can transcend beyond the prehistoric world. If you pursue the way of saints, the road to quasi-saints will be smoother. If you pursue the way of Hunyuan, you should be tested by heaven and earth and follow the way of heaven and catastrophe…”

Upon hearing this, the faces of the gods and demons changed slightly. Hongjun said that they had already understood that the saint and the Hunyuan Daluo Golden Immortal each had their own advantages and disadvantages. The saint was immortal, but they were bound by the laws of heaven.

Although the Hunyuan Daluo Jinxian cannot reach the point of immortality, he can escape from the prehistoric world and be unconstrained by the heavenly way. Of course, not being restricted does not mean that he can act arbitrarily. After all, in the prehistoric world, the status of the heavenly way is still the strongest.

In addition, the Hunyuan Dao Heavenly Tribulation may fall under the Heavenly Tribulation at any time. Although it has reached the solidification of the quasi-saint Dao, there will inevitably be some cultivators with insufficient strength. If they encounter the powerful power of the heavenly Tribulation, they will inevitably fall into it.

If you think about it this way, the way of the saint seems to be easier. Of course, it is still more difficult to reach the sky than to ascend to heaven. If it is easy, how could only Hongjun become a saint?

But compared to the Hunyuan Way, they are more willing to accept the way of the saints. After all, the three corpses passed down by Hongjun at this time can make it easier for them to reach the quasi-saint realm without worrying about the troubles of the heavenly calamity.

...

In an instant, except for Mo Li, the listeners present agreed that it is best to follow the saint's way.

Mo Li glanced at them and sneered in his heart. These gods and demons really thought that the three corpses were easy to walk on, but they didn't know that only Hongjun, the only one who could succeed in these three corpses.

The others, even the first saint Taiqing Taishang under Hongjun, could not achieve the level of the integration of the three corpses.

Among the six above, the three pure ones are established merits and the merits of opening up heaven to attain enlightenment. Nuwa is established merits and supplementing heaven to attain enlightenment and becoming saints. Cundi is established merits and great merits to attain enlightenment and becoming saints.

Which of these six saints of the Heavenly Way killed the three corpses and became saints? None of them were the Taiqing Taishang, who had just been sainted after he became saints. As for unity, it was impossible.

The most important thing about Hongjun's three corpses is unity. This unity requires the same origin to be integrated in order to unite the three corpses. If the origin is different, this is impossible to achieve this. This is why only Hongjun can succeed in the prehistoric world.

Because in his hands, there is the Jade of Creation. This thing is the ultimate treasure of chaos, which can carry three corpses at the same time, so it has the same origin. However, in the prehistoric world, even the innate treasures cannot do this, so the three corpses cannot be successfully integrated.

What's more, the way of the saints all requires the Hongmeng purple aura from the foundation of the great way. But at this time, the Hongmeng purple aura is only found in Hongjun's hands. If there is no such thing, what can the three corpses be combined?

So when they saw their expressions, Mo Li just smiled coldly in his heart. Since they liked this path, they just walked on their own. Anyway, the saints of the heavenly path that were determined by heaven were all taking the path of merit and becoming saints.

...

After the gods and demons understood what they were thinking, they saw Yu Qing Yuanshi beside the Supreme Lord, and couldn't wait to ask Hongjun, "Dare you ask the teacher? How can you kill these three corpses?"

"If you want to cut off these good thoughts, evil thoughts, and obsessed with the three corpses, you need to use the innate spiritual treasure to cut out the three corpses. The higher the level of the things you are placed, the more your cultivation will increase. Therefore, you need to carefully choose the innate thing you are placed on..."

Hongjun glanced at Yuanshi lightly and said lightly.

Upon hearing this, all the listeners present looked embarrassed. The innate spiritual treasure is not something that anyone can possess. At this time, the spiritual treasure that should be born has been born for countless years, and the spiritual treasure that should be born has been born, and it is basically a master. Those who have not been born at this time are not known when they will be born.

As for what the higher the level of the spiritual treasure, the higher the cultivation level of the three corpses, and it is good to be able to get the spiritual treasure and kill the corpse. Why do you still take these into consideration? After all, the spiritual treasure is not an ordinary thing.

So after thinking about it, many of them thought that they only had the three corpses cut out, and they would like to talk about their strength later. Of course, this does not include the six and some of the powerful ones, such as Emperor Jun Taiyi, Fuxi and Styx, the East Prince and the West Prince.

They had this rare innate spiritual treasure in their hands, and the grade was not low. If they were to kill corpses, their strength would be strong. They immediately felt that the three corpses were more suitable for them.

Mo Li looked at Hongjun deeply. Hongjun said the objects of corpse-killing, but did not say that the objects of three corpses must have the same origin and the purple qi of Hongmeng. These listeners still thought that this way was easy, and this time they were still thinking about how to get the spiritual treasure to kill the corpse.

At this moment, Sanqing seemed to have something to say, but before he could ask, he was interrupted by Hongjun on the high platform.

He waved his hand and said, "Since this preaching is over, I'll go back and learn it well! Come and listen to the sermons in three thousand years..." After that, he flashed and disappeared.

The Taoist Ancestor has disappeared, and they cannot stop here. Since they can hear the way of the three corpses, the innate gods and demons with spiritual treasures in their hands are naturally eager to try, and they just wait to go back and prepare to kill the corpse.

...

After the gods and demons left the hall, they went down to Yujing Mountain and crossed the Golden Bridge toward the prehistoric world.

Mo Li came to the stairs of the Three Thousand Great Dao and comprehended the avenues that were about to be solid. Although this stairs of the great Dao have no effect for other gods and demons for the second time, Mo Li was different. He could not only comprehend this stairs, but also swallowed them.

After standing on the stairs of the stairs for decades, Mo Li was affected by the vibrations of the stairs of the stairs of the stairs of the 3,000. He took a look and found that the old Taoist Hongjun was about to put away Yujing Mountain.

After showing a strange smile, Mo Li flashed and disappeared on Yujing Mountain, crossed the Golden Bridge and flew towards the prehistoric world.

In Zixiao Palace, Hongjun's eyes remained on Mo Li until his body disappeared. He then withdrew his eyes. He then fell on the steps of the Three Thousand Great Ways, and after a long time, he disappeared into the hall.

As for Yujing Mountain, it has disappeared into the vast chaotic world at this time and has nowhere to be found.

...

Mo Li was extremely fast, and in just half a month, he came to the world's barriers. Mo Li did not stop, but directly passed through the world's barriers and came towards the prehistoric world.

After thirty-three days, Mo Li felt a strong aura soaring from Buzhou Mountain, carrying a strong innate atmosphere, covering tens of thousands of miles in a radius.

A look of surprise appeared on Mo Li's face, but then he felt happy in his eyes, "Is this breath coming out of Buzhou Mountain, is that?"

After saying that, he had disappeared and flew towards Buzhou Mountain.

...
Chapter completed!