The meaning of "Tianxia" is very vague. Does it represent the world's classics, world's Confucianism, or world's academics?

Confucianism is the master of education, but Liu Fan did not want the whole school to be a member of the country.

The Tianxia Academy not only needs to set up calligraphy, painting, and vocabulary and fu subjects, but also restore the essence of various theories.

It's still a long time, and Liu Fan can change slowly.

In this era of respect for Confucianism, Legalism and Taoism no longer exist. Even if there is, it is still in harmony with Confucianism.

The Confucianism in the Han Dynasty was very different from the Confucianism in the Warring States Period, and it was also very different from the Confucianism in the early Han Dynasty.

By the reign of Emperor Wu of Han, the newly developed Han Confucianism was a new Confucianism formed by the merger of primitive Confucianism, Yin-Yang School, Legalism, Taoism, Huang-Lao School, etc.

This is a very powerful Confucianism. It cannot be discussed in the same way as the Confucians in later generations.

Just like the famous Zhuge Liang.

Some people say he is a legalist because he said, "I am now in power with the law, and I know my kindness when I do the law." He compared himself to Guan Zhong and Le Yi.

His way of governing the country was exactly the same as Shen Buhe, and Han Fei's laws were the same. He executed Ma Su with tears, and he had to personally inquire about any matters above twenty military sticks. He was a model for governing the country according to law. He mastered the "law" and "art" that the Legalists valued.

Some people say that Zhuge Liang is Taoist.

Because he was indifferent and peaceful, he was very similar to Taoism. His name was "Sleeping Dragon" and very similar to Taoism. He knew astronomy and geography, and could calculate astronomy and phenomena. He also founded the Eight Formation Diagrams.

Some people say he is a Mohist school.

The image of the common prime minister coincides with the Mohist proposition of "universal love". Only the idea of ​​"universal love" can coordinate the party interests of the Jingxiang literati, the Xiliang samurai party, and the Yizhou clan in the Shu Han region.

He controlled the military and political power of Shu for the rest of his life, but he always served the "Adou who cannot be helped". He did it hard even though he knew it was impossible, and devoted himself to it until his death.

Only the Mohist spirit can create such a famous figure that has lasted forever. His actions are surprisingly similar to Mozi.

It is also possible to say that Zhuge Liang is a military strategist, because Zhuge Liang is in war and guards Sun Tzu's Art of War.

Zhuge Liang has a very good eloquence, and he is also like a master.

Zhuge Liang attached importance to etiquette and music, and this behavior was obviously a Confucianism.

In the final analysis, the hundreds of schools of thought have come to an end in this era, and there are only Confucianisms in the world.

But Liu Fan believes that Confucianism is far from complete, otherwise there would not be so many changes in later generations.

There are very few people like Jia Xu and Xun You who can combine Confucianism with various schools, and countless people just keep eating the ancient times.

How many people learn it without using it?

How many people know but don’t know?

"District School? Can it accommodate scholars and scholars in the world?"

The high-ranking officials were unmoved by their high salaries, but Liu Fan's words made Zheng Xuan feel moved.

When he was young, he studied everywhere and knew the difficulty of studying.

It's a long journey but he's turned away. That kind of taste is even more uncomfortable than the process of traveling through mountains and rivers.

Thousands of aspiring people are blocked from the top, and only a few lucky people can be favored.

Life is also a dream.

"However, as long as Zheng Jun is determined, poor scholars will not have no way out."

Liu Fan smiled.

For example, Zheng Xuan, who has experienced turmoil, vicissitudes of life and experience, cannot control it, but can only make it better.

"In March, when the Yuedan comments in Runan, many scholars wanted to comment on the General of the Cavalry, but Xu Shao said that General of the Cavalry is a person in the world and cannot be guessed. Now, the General is indeed a person in the world." Zheng Xuan's face changed to a constant face, and he stroked his beard and said with a smile.

Yuedan Review, an activity that praises and criticizes contemporary figures, poems, calligraphy and paintings, was presided over by Xu Shao, a brother from Runan County, in the late Eastern Han Dynasty. It is often published on the first day of each month, so it is called "Yuedan Review".

No matter who it is, once the classics are written, they are worth a hundred times the value, and are circulated in the world, and they are considered beautiful. Therefore, they are famous and prosperous. Yuedan Review is also known as Runan Yuedan Review.

The reason why Xu Zijiang became famous in later generations was not because of the Yuedan comments he presided over, but to Cao Cao's comments: "The capable ministers in governing the world, and the traitors in troubled times."

Xu Shao also knew himself. He knew that Liu Fan’s reputation no longer needed to comment on it himself.

There are too many meanings for people in the world, perhaps it is his unintentional words, or perhaps it is his unintentional words.

"I dare not call myself the world." Liu Fan's eyes drooped and he instantly returned to normal. Then he said to Zheng Xuan: "Jun Zheng asked me to come on my horse and live in Yinguan City first."

Liu Fan asked Dian Wei to bring his good horse and reached out to ask Zheng Xuan to get on the horse.

"How dare people in the countryside betray the superiors? They don't know the superiors?"

Zheng Xuan shook his head and refused.

"You are the elders, and I am the young man. If you respect your elders, how can you make the following statements of the superiors?"

Liu Fan asked back.

Liu Fan, who has a tall robe and a tall crown, looks like a handsome young man.

Instead of the General of the Cavalry who destroyed more than 100,000 Hu, captured Xianbei Shanyu and Lian alive, and defeated Xianbei Shanyu's court.

"I am old and weak, and I am no longer as physically as I was when I was young, so I can no longer ride a horse." Zheng Xuan refused.

He could tell the difference between importance and even though Liu Fan treated him with courtesy, he also knew it.

"Dian Wei, go and prepare for the car."

After hearing this, Liu Fan told Dian Wei Ling again.

"No need." Zheng Xuansheng refused Dianwei, looked at Liu Fan, and said, "It has been more than a thousand miles from Luoyang to this place. Luoyang is my own, and the Yinguan is my end. I have made up my mind to the road, and I will not give up halfway. The general doesn't have to bow anymore."

Being a virtuous person is simple to say, but it is difficult to do.

The nobler the status, the more you look down on lowly people.

It is more difficult to love the people as your son than to respect the virtuous and the poor.

Not every powerful person can let go of his superior position and care for a person in need.

Zheng Xuan had long heard that the General of the Cavalry defeated the powerful and reformed the interests of the noble families, officials, powerful people, and powerful people.

The decree he issued is for the country and the people.

People in the world also believe that the General of the Cavalry is a person who serves the country and the people.

Respecting virtuous and inferior scholars is a purposeful person. Those who use etiquette should gain the heart of scholars and thus use scholars.

Love the people as your son is also purposeful, and you can win the hearts of the people with love and thus use the hearts of the people.

The General of the Cavalry serves the country and the people, and he will not hesitate to put himself on a sea of ​​swords and fire, and he will be at risk of his death at any time.

Judging from this behavior of going through fire and water, the General of the Cavalry sincerely serves the country and the people.

This kind of service for the country and the people made the other two titles of General Cavalry "respecting the wise and the inferior" and "love the people as their sons" become more sincere.

"Okay, I will accompany Zheng Jun to this section. I have been reading Confucianism recently and I am not confused. I hope Zheng Jun will give me advice."

Zheng Xuan refused repeatedly, but Liu Fan stopped forcing and said instead.

"I have a very short opinion of the slightest view, and I hope to answer the questions of the General of the Cavalry." Zheng Xuan replied modestly.

Afterwards, Liu Fan saw that there were many students beside Zheng Xuan, so he asked his personal guard to let the horses to these scholars.

Liu Fan knew that there were many great talents among Zheng Xuan’s disciples, so he could not neglect them.

"The teacher walks, and we are not filial to the horse. The general walks, and we are not polite to the horse." A young man with a square face bowed to Liu Fan and said seriously.

Zheng Xuan's other students, like young people, repeatedly bowed and refused.

It’s really good to teach! Liu Fan sighed in his heart.
Chapter completed!