Under the ginkgo tree in the yard, Wang Xiaolie looked through the manuscript in his hand, with no sadness or joy on his face and no expression. Chen Yuyi, who was sitting aside, felt uneasy and didn't know what Wang Xiaolie's opinion was.

After a long time, Wang Xiaoli put down the manuscript in his hand and said, "Wu Shu is coming to the west and is about to enter Luoyang. The surrounding forces are in agitation. It is really unexpected that Li Guan from Shaanxi Province came to Xiangyang in person. I sent Shao Ling to the house.

The township welcomes you, and today is here. Wang Ruohai came to Xiangyang a few days ago, but he has not left yet. It is rare that so many people gathered together, so I called Niu Gao to come and have some wine and meat tonight, and let's talk about it together."

Chen and Yi bowed to him.

Wang Xiaolie looked up at the setting sun in the west and didn't speak for a long time. A ginkgo leaf floated down from the tree, and Wang Xiaolie caught it casually. The leaves turned slightly yellow, mostly green. This leaf was telling that autumn is approaching.

However, summer has not yet passed.

After gently twisting the leaves in his hand, Wang Xiaolei said: "To be honest, looking at these manuscripts, I know that I have done my best in the Senate these days. But in my eyes, I am a little dissatisfied."

Chen Yuyi said: "I wonder what kind of dissatisfied with the custody?"

Wang Xiaolio shook his head gently and said, "It's not that I am not satisfied with any article, but that I am not satisfied with the writer's attitude. Why? In the writings of these people, it seems that they are talking in the brothel, talking.

One by one story. Some emphasize novelty, some emphasize cruelty, and some tell all kinds of coincidences. Senate, we are not telling stories. When saving Shanzhou, we brought so many scholars in the army to

They recorded what they saw and heard, why? They wanted to sort out these deeds when they had free time. The Jin soldiers invaded the south, and the lives of life were miserable, and how prosperous it was

The land has become a scorched earth! I don’t want to, ten years later, or decades later, these people and these things will be forgotten by people. The pain, struggle, resistance of the people under the iron cavalry of the Jin army, and the suffering they encounter should

We will always be remembered by the people on this land. Let the people who later understand what kind of hardships their ancestors have experienced. Let the officials who later know that benevolent government and the chaos in the court will bring to this country.

Let the later troops understand what the people of the entire country will face if they cannot defeat the enemy on the battlefield and cannot defend the border."

Speaking of this, Wang Xiaoli patted the lower part of his legs. He said: "These recorded people must first understand one thing, which is recording our affairs, not telling a story. When others read it, it is not

Marvel at the legend of stories, coincidences in the world, and changes in the world, but rather at the difficulty of living for the people. From this point of view, I am not satisfied with these. We are the official, and the official records should be different from those of the people.

.”

Chen Yuyi was silent for a long time and said, "What the polite polite said is. I am a subordinate who is re-engraved."

Wang Xiaoli shook his head bitterly: "Senator, you may understand what I am talking about, or you may not understand. But one thing can be concluded that it is just a subordinate of Yan Ming. If you want to make it again, it will not be effective."

Speaking of this, Wang Xiaoli looked up at the huge ginkgo tree beside him. After thinking for a while, he said, "Scholars talk about diligently practicing the Six Classics. Many people talk about the Six Classics first. The Book of Changes, thank you

I also read the Six Classics, although they are not profound, I roughly know the meaning. I think that speaking the Six Classics has been poetry, books, rituals, rituals, music, and spring and autumn since ancient times. This sorting is not

There is no reason. I think it is appropriate to put poetry at the beginning of the Six Classics at least. Those who read should first read the poem clearly, so that the latter will have a foothold."

Chen Yuyi was stunned when he heard this. This was something he had never heard before, nor had he thought about it. He bowed and said, "Please give a detailed explanation."

Wang Xiaoliu said: "What is poetry? Three hundred poems, the lyrics of various songs. If there is no song or no song, it becomes poetry. The poems we make now are also lyrics at the beginning, and there is no need for songs.

After singing, it becomes a poem. But this is not important. What is important is what is said in the poem? Why do these poems become national documents and scriptures?"

Playing with the ginkgo leaves in his hand, Wang Xiao said: "I am not as good as you Confucian scholars when talking about the classics. But I can tell you a different view from a Confucian scholar from another perspective and from an official's political perspective."

"The contents of the three hundred poems are divided into Feng, Ya, and Song. Feng is the national style, read the national style, and know the customs and customs of the world. Ya is the song of the palace and court meetings, knowing the appearance of officials and scholars. Song is the music of sacrifice.

, know how the ancients worshipped their ancestors. I think the most important value of poetry is not these poems, how many techniques are used, how much inspiration is given to future generations, but what are they talking about."

"Reading Feng, we know what the world was like at that time, how the people in ancient times lived, and how they thought. Reading Ya and knowing what officials, scholars, or gentlemen were at that time, were they?

If you read the verse, you will know how the ancients worshipped their ancestors and how they viewed them. The form of poetry is not important. What is said in it and why the ancients said this is important."

Hearing these words that he had never heard before, Chen Yuyi opened his mouth and was about to refute it. Thinking of Wang Xiaolien's identity, he hurriedly shut up.

Wang Xiaoliu said: "For politics, an official should have at least these three items of how he views the world. The first item is what the world looks like, how the people live and how they think. What do they hate?

What do you like and what you hope for? If you can’t understand the people, how can you understand the country? How can you govern well if you don’t understand the country? This is the fundamental. The people are the foundation of the country, and a gentleman is on this foundation. There is no gentleman

If the foundation is still there, it will be like a dead tree that can meet spring. Without a foundation, it will be like a fallen leaves after autumn!”

"The most important thing about the three hundred poems is that the wind, elegance and chant are all behind. In the Han Dynasty, when literati wrote more poems, there were fewer folk poems. - It cannot be said that there are fewer folk poems, but folk poems are

Fewer recorded. After the Han Dynasty, even fewer folk poems were recorded. When we read history, we were like talking about three hundred poems. We cannot just talk about poetry, but our spirit. The world is changing, and people's language is also there

Change. In the pre-Qin period, people used poetry to express their emotions, so-called poetry to express their aspirations. After the Han Dynasty, poetry was not as wide as in the pre-Qin period. There were more articles and even dramas. At this time, we had a speech again.

Different, but if these are about the customs and customs of the world, they are still national style.”

Speaking of this, Wang Xiaoli closed his eyes and reorganized his language. He felt that at the end, what he said was a bit messy, and I wonder if Chen Yuyi could understand.

After a while, Wang Xiaoli said: "What I meant just now is that according to the records of the Book of Songs, the national style is the first and indispensable. However, after the Han Dynasty, there were very few works that could be compared to the national style.

It is circulated by the official records, and it is basically gone. In terms of its spirit, there is no need to emphasize poetry, article, speech, or drama. Now, the closest thing we are to speak is to speak."

Speaking of this, Wang Xiaoli gently patted the Chinese manuscripts and said to Chen Yuyi: "I want you to write down what you see and hear, which is to record the national style according to the Book of Songs. Do you understand?"

Chen Yuyi nodded slightly: "I understand a little."

Wang Xiaoli said: "The national style at this time actually speaks a lot, such as speaking, drama, nursery rhyme, and some stories passed down by the people by word of mouth. Only when we write it down can the court and officials know the world.

Instead of some wealthy families, from birth, they will not touch the spring water and do not know the sufferings of the people. When we grow old and our descendants read these, they will know how we live. Instead of only reading history books,

Guess what life we ​​live.”

Wang Xiaolie didn't know if Confucius wrote the Book of Songs. But Wang Xiaolie knew that he said this, and did not talk about the bias. Recording the national style is the responsibility of the country. With the development of time, the country's strength should be recorded

It is becoming more and more detailed, and the forms are becoming more and more diverse. Whether for the time or for future generations, it is an important wealth.

Wang Xiaolie didn't know how he viewed the Book of Songs in history, and his education in his previous life was not like this. At that time, the Book of Songs was the first collection of poems in China, which valued its historical and literary values. However, its political meaning was basically

I won't talk anymore.

In Wang Xiaoli's view, the most important significance of the Book of Songs is its political value. The Book of Songs talks about what content should be included in a country's documents and how to study these contents. The form of the poem does not matter. The reason why the Book of Songs is a poem is because

The language at that time was like this. With the development of time, this form became songs, poems, music, dramas, novels, even movies, TV, or short videos, animations, comics, forum messages, and its spirit

It is unchanging. It is from the pre-Qin era that began in the Book of Songs, the Chinese regime attached importance to what the people thought, thoughts, what they like and hate.

In this sense, with the development of technology, the world has entered the Internet era. Faced with this era, this spirit of the Book of Songs has not been passed down. As a national institution, we should study people to use "hehe" as a universal reply in the forum.

Everything is said to be grateful, which represents the people's thoughts. What measures should be taken in the face of such thoughts?

Cultural institutions should study how anime became popular and why it became popular. The ideas in animation represent what kind of thoughts people in the new era. Cultural institutions should also study, among young people in China, Japan, Taiwan, and Hong Kong.

Why are campus cultures in other places and such culturally-based campus youth idol dramas popular? Why do young people in China no longer talk about classmates, but learn to call them seniors and seniors? Cultural institutions also need to study them.

Chinese online literature works have bloomed from a hundred flowers, why are they quickly templated or even routine? Why are the son-in-law's face-slapping people popular in online literature? Why are talented people taken away? The plot of revenge is particularly attractive.

The heart of readers. Why martial arts TV series declined and the rise of ancient works of fairy tales and ancient puppets represent the aesthetics of young people.

It is not enough to simply ban the works that have poor impact on society. These phenomena illustrate people's thoughts and the style of an era. As an official cultural institution, what we need to do is research, based on research
Chapter completed!