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We must know that at the perfect level of the ninth level of Ming Yu Gong, the internal energy that can be accommodated has reached the limit of the human body's meridians. If you want to increase more usable internal energy capacity, you need to disperse the true energy in the body other than the meridians.

, creating a true energy channel similar to the meridians, just like the tenth level of the Ming Yu Gong created by Zhao Qing.

After the baptism of "sympathy between heaven and man" and "all the spiritual orifices of the whole body are opened", the body's meridians can be wider than before, and their quality has greatly increased, and the internal energy capacity has increased by several percent.

But it is still far from the level that can carry "Tai Yin True Water" and "Sun True Fire". Even in a diluted state, it is estimated that it will be unbearable.

In Zhao Qing's speculation, "Unity of Heaven and Man" compared with "sympathy between Heaven and Man", the body does not have a deeper baptism and sublimation. Even if the meridians are somewhat improved, they may not be able to meet this standard of endurance.

"Legend of the Frontier" mentioned that Feng Taoist, a master of alchemy with similar strength and close relationship with Ge Hong, the great master of Taoism, was burnt to death in an instant because of the out-of-control "Alchemy Tribulation" of the true sun fire.
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If it is a more powerful "meridian-burning" disaster, the terrible "Yang Fire" will burn every meridian, causing the person who encounters the disaster to experience the extreme pain of a split vertebrae.

And because the veins in the brain are not immune to disaster, the burned person will experience the terrifying feeling of gradually turning into a madman. The kind of destruction of the mind and body is really inhumane to outsiders.

So, how should we operate to solve this meridian problem?

Is it using a special Qi structure to form a barrier that can delay the transfer of cold and heat? Is it using a continuous cycle of low-quality heterogeneous Qi to maintain the balance of Yin and Yang? Or is it maintained in the body through the special use of the power of heaven and earth?

A delicate balance?

Or maybe my speculation about "Taiyin True Water" and "Sun True Fire" is actually wrong? The properties of these two true qi are not as extreme as I imagined?
Chapter completed!