After using dinner with "Qinyun Xiaozhu", Zhao Qing saw that Baodi no longer spoke "Not bad" provocation, so he took away most of the power of the "Divine Intention Life and Death Talisman" and let him go.

Of course, after Bao Bu was tortured, the noise of "non-no" had been buried deep in his subconscious mind. For a long time, he would probably sleep at night and have nightmares. He would experience this scene again in his sleep, and there was no need to mention it.

"The surface of "no feng shui is smooth, and the boat moves and ripples are slightly moved." Zhao Qing, Su Xinghe, Wuyazi, Abi and his group took the small boat when they arrived and drove quickly towards Mantuo Villa.

At dusk, the sunset is covered in the sky and reflected on the calm lake surface.

The boat slid forward and looked over the lake. The shore was lush and green, with branches flying in the wind. I wondered how many thousands of willow trees were.

Turning over the last row of weeping willows, from afar, I saw a cluster of flowers and trees reflecting the water and red, reflecting the clouds and clouds in the sky.

Perhaps he was about to see his daughter who had been away for thirty years, Wuyazi sighed in the air and recalled the scene of him living in seclusion with Li Qiushui in Wuliang Yu Cave.

"When my master taught us the three of us, he made assertions about my senior sister and my junior sister's future in his practice."

He showed a look of memory on his face and said to Zhao Qing: "The progress of the 'Eternal Eternal Changchun Gong' is the most stable. If the senior sister practices this exercise, if she can match her mind and completes transformation again and again, she can open half of the door to the 'way of heaven and man'."

"The 'Bei Ming Divine Art' can be achieved quickly or hard, and the internal strength that is cultivated is central and peaceful, and the yin and yang complement each other, which is in line with the principles of heaven and earth. In addition, my qualification to be the first among the three people, the possibility of breakthrough is the highest."

"'Little Wuxiang Gong' has the ability to increase the talent of martial arts, which can improve the practitioner's understanding of moves, and also has a life-saving trick that matches the skills. When the junior sister practices this skill, she can quickly reach the level of a top master in the world."

"But because her martial arts are not perfect, her mood is prone to defects, and it is the most difficult when breaking through a higher level."

"Xiao Wuxianggong's life-saving trick?" Zhao Qing asked. Wuyazi did not include the trick he mentioned when teaching martial arts.

"This call is called 'No Form Original Form', which is a unique skill taught by the master only to her. It is extremely powerful. When I and my junior sister were communicating with each other's martial arts, she did not disclose it to me."

Zhao Qing nodded. Tong Lao had attacked and killed Li Qiushui several times, and Li Qiushui relied on "Little Wuxianggong" to save his life. I guess this trick was used.

In the original work, Jiumozhi auditioned the three Shaolin fingering techniques in Tianlong Temple. He once said that the way to crack the "Wuxiangjie Finger" lies in the "original form". Although this is just the content he wrote to deceive the Six-Meridian Divine Sword, it does conform to the principles of martial arts.

The true form is formless, which is the original appearance, the true form, and has no essence. All appearances are false, but this is only true, unchanging and undestructive, also known as Buddha nature, Dharma nature, true nature, Dharma body, true meaning, etc.

The truth is the right and not all appearances, so the Tathagata said that it is not the original appearance of all appearances, and does not seek or stay with it, it is called the truth.

In "formlessness", there is always a "reality" and "originality" that are unchanging and undestructive. Finding this aspect can naturally solve the changes contained in "formlessness".

The "formlessness" of Xiao Wuxianggong is quite different from the "formlessness" of Buddhism at the middle level, but starting from a higher level, it has similarities.

The "original form" of Buddhism means that it is originally nirvana, neither born nor destroyed, it is the "real form of all dharmas", which is called "emptiness".

In Zhao Qing's inference, the "original form" of Xiao Wuxianggong should be "one" among "Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things", or "Tai Chi" in the special state of "yin and yang are not separated", or "nothing" among "nothing, the beginning of heaven and earth".

Li Qiushui's unique trick of "no form to be true" is to return the "fiction" internal force in the little Wuxianggong to "fiction" in a short period of time, transform it into "Tai Chi" or "no", and burst out with higher power, and protect one's life. It is reasonable to prevent oneself and save one's life.

"In order to give the junior sister a hope to see the 'way of heaven and man', we two collected the martial arts secrets of all sects in the world, hoping to create a universal masterpiece."

Wuyazi paused and continued to introduce: "Try to let the 'Little Wuxiang Gong' go further on the road of 'Wuxiang' through the integration of martial arts in the world, and become a high-level internal skill that is comparable to the 'Eternal Changchun Gong' and the 'Bei Ming Divine Art'."

"I name this exercise, 'The Great and Empty Kung Fu of All Things" means 'The Way of Heaven is so vast and vast, Tai Xuan is indescribable, and the emptiness and silence cannot be seen, and Kuang Kuo is extinct'."

"It is as vast and vast as the heavenly way is too mysterious, and it is indescribable. If the void is invisible, the six voids are flowing around without positioning, so that it can accommodate the changes of all things in heaven and earth, and the ultimate state of being shaped but not shaped."

"It's a pity that before the magical power was achieved, we had a conflict and interrupted the related creation."

Wuyazi sighed: "However, now it seems that if you want to truly create this internal skill, you may at least have to have the ability to see the 'way of heaven and man'. When we were young and energetic, we were too ignorant."

"The way of heaven is very vast and vast, and it is indescribable. The emptiness and silence cannot be seen, and Kuangkuo will die." Zhao Qing turned his head and looked at the vast and calm lake, reflecting the rays of the sunset, and he couldn't help but feel some related feelings in his heart.

Suddenly, I realized that I had some vague prototypes of "everything and imaginary skills".

If the "Little Wuxiang Gong" is achieved to great success, it is originally extremely powerful, but this skill is called "Little Wuxiang", and the word "small" indicates that it is only the initial stage of Taoist profound internal skills. Using it to use its power to make Taoist exercises can be easily used.

However, when used in other martial arts, it is inevitable that it can be scattered and cannot fully realize its merits. Taking the example of "One Yang Finger", it is the One Yang Finger activated by the Little Wuxianggong. The power is higher than that of Duan's internal strength, but its ability to heal injuries is worse than that.

If you want to solve this problem, it is most likely not feasible to find the simple way of internal strength changes, and you need to add some new ideas.

"Wenshi Zhenjing" says: "Although heaven and earth are large, they can control the physical, but they cannot control the invisible; although yin and yang are wonderful, they can control the Qi, but they cannot control the lack of Qi. Where the heart is, the Qi follows it, and where the Qi is, the form responds to it."

"One of my heart can become qi and form, but my heart has no energy and no shape. Knowing that my heart has no energy and no shape, the yin and yang of heaven and earth cannot be controlled."

Only the human mind can merge "all things and emptiness" into a furnace.

Use the heart to use the "Taixu One Qi", and then use the "Taixu One Qi" to evolve into "all things and vast empty things". On the basis of "small and formless work", we can control various different internal forces and various energy between heaven and earth, and reach the state of "unity and harmony between heaven and man" of "circulating six virtuals, and using all things in the law".

This is not only a very profound internal energy method, but also an extremely brilliant way of using internal energy, which can play a considerable role in actual combat.

...

When the boat arrived at the shore, it was about to go out at a glance. Between the green willows, there were colorful red and white camellia everywhere, but there was no house.

Abi looked at the surrounding environment for a while and said hesitantly: "Mrs. Wang's uncle does not allow our Murong family members to come to the door. If you see me secretly entering the village, you must let your maid slap me a few times."

"Don't be afraid, with your master and Grand Master here, they will support you."

Zhao Qing patted her shoulder and comforted her: "In addition, I have a spiritual mark on you. If I feel dangerous in my heart, as long as I am within ten miles, I can detect it and come over to help."

This is another method of "Divine Intention Life and Death Talisman", which does not cause any pain to people, and is used purely as a one-way telepath.

If Abi's mental fluctuations change too much, Zhao Qing will receive a signal here.

Speaking of which, if the "Moss Code" method is used, it seems that it can be used as a telegraph machine to convey more information.

After everyone got ashore, Abi and two maids named Youcao and Xiaoming in the village communicated for a while, and persuaded them repeatedly, barely let a dozen sword-holding maids who came to stop them to leave a way for the group to let go.

Passing through the flower forest, crossing the stone bridge, and walking through the path, before coming to a small building, there is a plaque under the eaves of the small building with three dark green seal characters "Yunjinlou". Camellia are planted in front, back and left and right downstairs.

Su Xinghe pretended to be seriously injured Wuyazi. From a distance, he couldn't help but frown and muttered to himself:

"Cambola likes shade but not sunshine. She grows in places where the sun shines brightly. Even if it does not die, it will be difficult to bloom. The junior sister uses "Mando" as the name of the villa, which is really not worthy of its name and needs to be corrected."

Planting flowers and serving grass is also one of the miscellaneous studies proficient in the Xiaoyao School. Su Xinghe's seventh disciple, Hua Yi Shi Qingfeng, is good at this art.

Compared with Shi Qingfeng, Su Xinghe and Wuyazi's attainments in this path are far better than that. Just seeing the situation in the villa, you will know that these flowers are not suitable for planting them.

At this moment, the window of Yunjin Tower opened, and a beautiful woman under forty years old looked up at the path in front of the building. She wanted to order the siege and kill these outsiders who dared to break into the village.

But when she noticed Wuyazi, Su Xinghe's face suddenly became stunned and fell into memories of the past.

...

Three days passed quietly.

Li Qingluo still has memories of her childhood. After hesitating for a while, she admitted the identities of Wuyazi and Su Xinghe.

Then, because Su Xinghe was in good health, he showed his proficiency in flower and plant gardening. She begged to guide a group of maids about planting camellias.

Although he suspected that the other party had used his own ingredients, with some expectations for his junior sister, Su Xinghe temporarily agreed to Li Qingluo's "begging" and helped her do this and that in the villa, and also carefully observed the other party's character and attitude.

In front of outsiders, Li Qingluo was temporarily restrained and did not allow his subordinates to arrest people from outside the villa during this period, and his performance was quite normal.

After all, Wuyazi is the only one who pretends to be seriously injured and powerless. Su Xinghe is intact, as a first-class player in the world, the mother-in-laws of Mantuo Villa work together with Li Qingluo, and they are definitely not opponents.

Of course, if Ding Chunqiu is added, the strength of strength will be reversed instantly.

In addition, because the secrets in Langhuan Jade Cave in Mantuo Villa were originally derived from the collection of Wuyazi and Li Qiushui, Li Qingluo had no reason to refuse the original owner's request, so she had to open it completely to the group.

Zhao Qing did not want to pay too much attention to these things in Mantuo Villa. While secretly asking through the spiritual secret method, he quietly found out what evil things the villa members had done. He entered the Langhuan Jade Cave and browsed the martial arts of all sects in the world.

It was only a few days later that Ding Chunqiu came to Mantuo Villa that the perfect time to settle it.

That night, Su Xinghe returned to several guest rooms where the group was, his face turned a little pale, and he could vaguely see that there was a deep anger hidden between his eyebrows and eyes.

"Master, do you know what I found when I was transplanting camellia?" He said in a complicated tone: "In the soil under the camellia, I actually dug out a bunch of human hand bones and leg bones. The junior sister used human corpses as flower fertilizer, which was beyond my expectations."

As a Taoist sect, the Xiaoyao School calls itself the "saint of Tao". Although it is more indulgent and free, and has some feelings of being both good and evil, generally speaking, its original heart is good.

Under normal circumstances, evil sects like the Ding Chunqiu Xingsu Sect are absolutely intolerable.

Wuyazi once said that he taught Ding Chunqiu, a villain who was a disaster to the martial arts world, that if he did not try to get rid of it, his sins would be difficult to eliminate.

It is also partly related to the character of the cave master and island master, Tong Lao, who occupies Piaomiao Peak in Tianshan and Lingjiu Palace, who is subordinate.

This chapter is not over, please click on the next page to continue reading!

Now Li Qingluo uses human corpses as flower fertilizer. This behavior is similar to Ding Chunqiu, which has caused Su Xinghe to feel deeply disgusted.

Wuyazi also sighed: "I have found a lot of human bones under several precious camellias, including several corpses that have lost their limbs. Judging from the shape of the corpse before death, it should be that after the limbs were cut off, they were buried alive in the soil, and died of blood loss and suffocation."

"Based on the subtle traces of the loose change of the surrounding soil, the deceased's struggle was quite limited, and it only lasted for a short time in the soil. It can be inferred that the martial arts of these people are almost gone, and it is unlikely that they are enemies of Mando Villa."

"There is no doubt that Qingluo could not have been unaware of this kind of thing happening in the villa. There is even a great possibility that it is because of her direct instructive."

Speaking of this, the strong sense of disappointment in his tone was fully revealed.

Even the revenge Wuyazi wanted to exert on Ding Chunqiu, who had been struggling for 30 years, was nothing more than that.

However, Li Qingluo and his group were inhumane to be able to attack innocent people without martial arts.

"Oh!" Su Xinghe sighed: "Disciple does not have the master's means, so I can't see so much content. It was through the growth of camellia that I infer that the fertilizer in the soil was inappropriate. I wanted to find out the truth, but I accidentally dug out a human bone that was more than three feet above the ground."

"My junior sister ordered people in the villa to hide the news of using people as flower fat, but asked me to help take care of camellia. This was really a miscalculation of our Xiaoyao School's achievements in flowers and plants."

The reason why Zhao Qing did not reveal Li Qingluo's evil deeds to the two was that they wanted them to discover it themselves, so as to bring deeper shock and disgust.
Chapter completed!