Yang Guang suddenly felt very lonely. For some reason, he felt palpitations. Is there any news about the monk? He dare not say that the situation in Youzhou is almost certain, but at least he can control the situation temporarily. He doesn't care whether Luo Tong is handsome or not, and he doesn't care how capable he is. Anyway, the knife is in his hand, and the rest is nonsense. He holds the lives of the four members of Yu Yipingyuan. Humph, who dares to assassinate again after the Blue-clothed B-command is dead?

Blue's tragic experience made everyone in the General's Mansion understand a truth: killing Yang Guang is like a moth to a fire, which is like committing suicide. Moreover, Yang Guang has no intention of leaving the General's Mansion, so why should he sacrifice his life in vain?

But what he was most worried about was the variables of Nan Chen, and the variables of Zhang Lihua, who he had never feared in later generations. However, not only did Zhang Lihua involve his time travel mystery, but he was also likely to know him well with him. He was still unacceptable to the fact that he was traveled through time. How powerful is this? It actually breaks through time and space. At least the 21st century is just a fantasy in movies and TV. Real time shuttle is still an unattainable dream.

"Master, what's wrong with you?" Yangma found that Yang Guang was a little dazed, very strange, and there was also a meaning that he was very lonely even in the crowd.

This expression made the horse breeder feel distressed. Of course, he didn't understand the loneliness and fear of Yang Guang, a modern man, after traveling through time, he thought his master was a little homesick. After all, his master was 17 years old and did this in Youzhou to such an extent, and he was surprised to raise horses as a god. If he were to do so, he would have no other way except to kill directly.

Yang Guang did not respond, and was still sitting in front of the fire in a daze. Suddenly, a pigeon flew by...

The monk rushed into the city faster than Yang Guang expected, because he actually prepared two of the best fast horses for him in advance, so that the horse would not ride a man and rest while running. In fact, the principle of two horses was that Yang Guang said to those who raised horses was that this was the most standard cavalry match for Genghis Khan in the world, and even the thousands of vanguards charged into battle were equipped with 3-4 best war horses.

So when East Asian and European cities saw a large area of ​​cavalry that were black and covered with cavalry, they thought they were descending from the sky, and the speed of the march was as fast as the clouds in the sky, which made people unable to defend themselves.

How can a horse achieve that speed and stand? It is the result of 2-4 horses taking turns to ride.

This method is very novel, but the monk is very useful and adapts quickly. However, when he arrived at Jiankang City, he was still a little late. He thought that the streets were talking about it, saying that the prince was going to take charge of the Northern Expedition himself.

When the monk heard this, he was puzzled. He casually found a restaurant and ordered some vegetarian dishes. Then he asked the waiter for a closer look. Only then did he realize that this was not a rumor but a fact. Not only that, the prince was gathering troops and going to set off after 3 days.

However, Jiankang City is far away from the front line and there is no war at all. People come and go on the streets and are so prosperous. Although Jiankang does not have West Lake, there is a Huai River. The two sides of the Huai River are also full of lights and wine, which makes people linger.

However, from the monk eating vegetarian dishes, he knew how careful he was to pay more attention to this task.

Although the monk is not a native of Chen, he is still quite interested in the emperors, princes, generals and ministers of various countries. Because of his great ambition, he has been constantly observing and looking for a suitable master and opportunity.

Chen Shubao, a coward who only knows how to eat, drink, play, and write erotic poems, actually wants to lead troops to fight. It is really unexpected, but fortunately, there is no strong man who is not airtight. Everyone is talking about it. In fact, this is not the prince's meaning, but the prince's most beautiful woman in Chen State in the prince's mansion. It is said that Zhang Lihua also wants to dress up as a man and go to fight with her. Anyway, bad things are spreading thousands of miles away. Now I am afraid that the emperor in the imperial city will not know these rumors.

Of course, the candidate for the deputy commander was also decided, Xiao Moha,

Originally, Chen Shubao, a third-class man, should have been happy for Yang Guang, but Zhang Lihua actually disguised himself as a man and wanted to follow him. The second deputy commander was Xiao Mohe, a veteran who was good at fighting. Humph, then the prince Chen Shubao was not going to fight but took the beauty to play.

He calculated slightly and knew that he didn't have many opportunities, so he had to find an opportunity to meet Zhang Lihua.

However, it is not difficult to find a chance to meet Zhang Lihua. He soon found out from the inn where he stayed that Zhang Lihua would follow the prince to Qixia Temple to pray for blessings and worship the sky the next day. Chen State is more enveloped in Buddhism than Dazhou. The most famous and effective temple in Jiankang City is naturally Qixia Temple.

Qixia Temple is located on Qixia Mountain in the northeast of Jiankang. It is one of the four famous temples in China and the birthplace of the "Three Treatises" of Jiangnan Buddhism. Qixia Temple was built in the seventh year of Yongming in the Southern Qi Dynasty (489). Liang Senglang spread the teachings of the Three Treatises here and is known as the first ancestor of the Three Treatises in Jiangnan.

This monk is naturally doing, because the monk himself is a god and monk, and he is well versed in astronomy and geography, not to mention the little things in the monk temple. With his intelligence and talent, it is no problem.

The fundamental treatises of the Three Treatises are the "Madhyamaka" and "Twelve Gate Treatises" of Nagarjuna and Deva's "Hundred Treatises", so they are named. Because they focus on promoting "the nature of all dharmas is empty", they are also called the "Dharmas Nature". This sect takes the theory of "two truths" and "eight nos" as the center, and exerts the principle of "dependence and emptiness" of all dharmas in the universe.

The origin of China was from Kumarajiva's translation of the "Three Treatises", and it was followed by Monk Rui, Monk Zhao, Monk Dao, Tan Ying and others. Among them, Monk Zhao was the most famous, and was called "Shizhao's Study" together with Kumarajiva. The Shizhao's study was originally popular in the north, but later it was spread by Monk Lang and flowed into the south. Monk Lang lived in Zhongshan's Caotang. When he met the hermit Zhou, he taught what he learned. Zhou therefore wrote the "Three Sects of the Treatise".

At that time, Chengshi Sect in Jiangnan was very prosperous, and the mysterious principles of the Three Treatises were almost cut off. Monk Lang came to Jiangnan and criticized Chengshi Mahayana Master, refuting the old saying that the Three Treatises were consistent with Chengshi, so that the Three Treatises were pure and pure. In Qixia Mountain, Monk Lang traveled under the Dharma Du, and later inherited the Dharma Du Face of Qixia Temple.

Emperor Wu of Liang valued him very much and sent ten people including monk Huai to Qixia Mountain to learn the great meaning of the Three Theory from him. Among them, monk Quan had achieved success in his studies, and later passed down from generation to generation, and then he had a sect called "Sheling Continuation". After Monk Lang was educated, he always lived in seclusion in Qixia Mountain and lived in Zhiguan Temple. Therefore, he had the titles of Master in the Mountain and Zhiguan Quan. He studied the Three Theory in his life and achieved outstanding achievements. Monk Lang's disciples included Xinghuang Temple Falang, Changgan Temple Zhibian, fearing the various temples Huiyong, and Qixia Temple Huibu, and was called the Four Friends of Quangong. Due to their publicity, the learning of the Three Theory in the Three Theory in the Sheling was even more and more magnificent.

Among them, the scale of the sect inherited the tradition and opened up later was Farang. Farang's disciples were almost everywhere in the country. The most famous one was Yoshizang, the actual founder of the Three Thesaurus. Zang became a monk from Farang at the age of seven, and became a monk who practiced the Tao.

The monk's senior brother is Jizang. I am afraid that even the monk who is not known to him, Jizang will become the actual founder of the Three Confucians Sects in the future.

Jizang became a monk from Falang at the age of 7, and was famous for his reputation. After he had precepts, the Śrāvaka became a high-level person. At the age of 19, he gave lectures on the sutras and treatises for Falang at the age of 19. After pacifying Jiangnan in the Sui Dynasty, he went to Kuaiji to stay in Jiaxiang Temple and preached the Three Treatises. He was often a thousand listeners and was respected as Master Jiaxiang. Later, he was ordered by Emperor Yang of Sui to live in Huiri Temple in Yangzhou and Riyan Temple in Chang'an. He completed the commentary on the Three Treatises in Chang'an and founded the Three Treatises. During this period, he debated with the then Tripitaka Sengcan and won.

In the early Tang Dynasty, he was conquered as one of the ten great masters who led the monks set up by Emperor Gaozu. He was highly respected by the royal family of the Tang Dynasty. In his later years, he lived in Yanxing Temple. In his sixth year of Wude, he died of 75 years. He wrote "The Commentary on the Middle Abhidharma", "The Commentary on the Twelve Gate", "The Commentary on the Three Gate", "The Commentary on the Mahayana", "The Commentary on the Mahayana", "The Commentary on the Two Truths", etc. The famous disciples include Huiyuan (Lantian Wuzhen Mosque), Zhiyan, Shuo Master, Huiguan, etc. His thoughts were spread far and wide to Goryeo, Japan,

Of course these are all funerals. The monks today cannot know. What the monk knows is that his so-called senior brother will definitely become a Buddha and will definitely be a future master.
Chapter completed!