Zhao Mingyi created someone in this plane for the organization of the mountain people. As early as Lu'an's first entry into the roller world, he had once deployed the evolution officer, but the result was not good. In the words of evolution: "The situation collapsed, Yuan Yi! It's all your fault that you didn't obey the command and evacuate the personnel without authorization."

The collapse referred to as evolution is not a technological collapse. The technology remaining by the evolution officers still stays in those drum spacecraft. The collapse is the people who master science and technology. The direction of technology and technology development is no longer verification and search, but obeying desires. Some spacecraft collapses very seriously.

The habit of cannibalism has existed since ancient times. Take the Beijingers in Zhoukoudian as an example. The proportion of the number of skulls is incorrect to the number of other bones, and the fragmentation pattern of the skull is the same as that of the Southeast Asian cannibals. (Note: Peking Man is not the ancestor of modern humans) It can be seen that in ancient times, when humans knew nothing, there was no right or wrong definition of cannibalism. Like some social animals, humans would vent their mouths when they died, such as social animals such as wolves.

The reason why cannibalism is gradually defined as a moral trough. That is the habit of cannibalism is backward. When humans make little progress, they will distinguish themselves from others. Obviously, tribes that do not cannibalism should make progress faster. So right and wrong are slowly defined.

However, this right and wrong standard has not been challenged on the earth. In the Spring and Autumn Period and the Warring States Period, "Every son and eat" was a challenge to this right and wrong standard. In the era of navigation, all the food on the ship was eaten up, and this situation also occurred. However, these people who challenged the moral bottom line admitted that it was wrong in their hearts. After spending this difficult time, they were unwilling to mention this memory again. Therefore, the right and wrong standard is still firm and unshakable.

However, in the historical period of the Eastern Jin Dynasty, there were really people who challenged this moral rule not because of their survival difficulties. But out of desire. For example, Zhuge Ang and Gao Zan at the end of the Sui Dynasty, the two gentry challenged the moral standards. As gentry, these two gentry were not stopped when they were doing this behavior, and were punished only when they were completely defeated.

If these two gangsters did not lose and did not end up tragic to show their future generations. Instead, they would have a good end, even if they challenged moral standards successfully. Later, the gentry would learn to be a model in order to show their unrulyness. In society, they would become accustomed to something that lost external force to stop them. For example, the British Empire, which avoided the same-sex love in the 20th century, became a corrupt country in the 21st century.

During the period of change, every generation would hold up their own thoughts and shout that the thoughts of the previous generation were old ideas. However, when they grow old, they become the conservative school of the new generation. The way of heaven is good for reincarnation.

Taking the ideological changes of generations in China in the late 20th century as an example, in the 1980s, people believed that everything in the United States and the West was good, "The Axe of the Falling Cherry #Washington" and "The rich Americans are willing to charity their heritage." They all began to impact domestic ideas at that time. They were very brave to challenge the previous generation, and they stubbornly believed that only they could open their eyes and see the world.

As a result, when I met the post-90s and post-00s, I was considered to have a backward idea of ​​having roots in my knees.

When the post-90s and 00s meet the next generation, they encounter contempt.

When China enters a global cooperation state dominated by itself, it will be believed by the new generation of people in the 21st century that it is not worth pride for anything, but just to work for the world. Only by constantly occupying more industries and grasping the highest technological benchmarks in these industries is advanced thinking.

However, in the 20th century, the materials engineering of various industrial countries on earth developed to the limit, and most of the material technology reached its limit, and they could only expect quantitative change to produce qualitative changes. Therefore, the ideas changed again, so newer industrial thoughts appeared. Grasping industry standards and being a leader was nothing. The most advanced dream of starry seas that connected the output of the entire industrial system to expand, supporting mankind to completely enter space and expand production and life in space.

One generation confronts the previous generation of dramas, and another generation believes that the previous generation of old-fashioned dramas are interpreting this in the east of the earth. The correct standards are constantly changing. Because the benchmarks for social pursuits are also changing. However, after the 21st century, the benchmarks for the earth are constantly erecting in the direction of exploration and development. At this time, the benchmarks in Jingzhou (large spacecraft) have been erecting in the direction of personal strength, personal freedom and personal freedom.

In the process of setting up a benchmark, the cannibalism in Jingzhou has already appeared in the upstream society with a high sound.

In this world, since the birth of the head of state (evolutionary officer) seven hundred years ago, the era of processing and production of steam engines was started, and the output of human weapons increased sharply. The soldiers' muskets and industrial forging bayonets began to crush the old forces. However, the old forces were not completely crushed, but gradually integrated into the new nobles.

Because the upstarts in the industrial era did not abandon the ideas of the old era. Jingzhou is like the Meiji Restoration in Japan. The old family's great lords merged with the new powerful aristocrats and became a new aristocrat. Muskets and bayonets used by ordinary soldiers, and disciples of the aristocrats wore more new armor and held a stinging sword forged by steam hammers to command ordinary people.

The aristocratic family is still aristocratic family. After the initial industrial revolution, the aristocratic family still occupied and consumed a large amount of resources. It laid the foundation for the self-advantage in society. The social structure has not changed, but some rulers have been resolved.

After these seven hundred years, with the stability of generations of aristocrats, moral standards underwent drastic changes. When the first generation of heads of state, the upper-class families still attached great importance to the common people because they integrated the upstarts from the common people. The so-called people in the world also included the common people.

However, in the first hundred years after the head of state left, society began to be ranked, divided into Wangmen and poor people.

Two hundred years later, the Wangmen began to be divided into levels, and the poor families were no longer the lowest, and the lowest was the civilians.

Three hundred years later, it has been civilians for generations and has become untouchables. Deadly untouchables in society are as common as frozen to death in winter. However, at this time, the prominent people in society will still be accused of being unkind and righteous after being beaten to death. Therefore, when the untouchables are killed, they will often order newspapers not to broadcast the newspapers and not to dirty their reputation.

However, by the 400th year, some disciples of aristocratic families despised the hypocrites who beat the deceased to death but did not report them. So! They beat the deceased to death, disdain for concealing, disdain for the world's secular abusiveness? Why are you so romantic and elegant that you have become popular in society?

By the 500th year, deliberately killing the untouchables was no longer a romantic, but a sign of impetuousness. But this was not a good thing for the common people.

In the 550th year, in order to increase the output of spirit beasts, a certain family began to ban civilians from burials and directly asked civilian corpses to support spirit beasts. At this time, the untouchables had no say.

By the 600th year, it was natural that the aristocratic families believed that it was not good for spirit beasts to eat dead bodies and that they had to eat fresh ones. At this time, the latest generation of aristocratic disciples had ignored the existence of untouchables, and logically, the most important thing to see spiritual beasts. Therefore, all sub-healthy untouchables have become food sequences for spirit beasts.

In the seven hundredth year, the process of the untouchables has become a system. Six million civilians are born every year and will be tattooed on their bodies two weeks after birth. They are then distributed to factories of various families to work. According to the standard, a man is pulled out of the factory at the age of 55 and sent to the beast garden. If he works hard or works hard, he is allowed to postpone or have a good ending, but the quota for good ending is limited, so the untouchables are trapped in a state of hard work since birth. Of course, he must also ensure that his body is not healthy and sick, and naturally there is no medical insurance.

As for women, it is a bit more complicated, and they are divided into different levels in terms of beauty. As for the system here, it cannot be described.

Jingzhou 78247 spacecraft's Ai seems to be very repulsive to Lu An.

Therefore, the identity of Lu An's consciousness here is also very special, that is, the identity of a pariah. This is basically to give Lu An's consciousness here to die early and reborn early, and not to make a fuss in the order he dominated, and go back early. Just like, a certain shop does not welcome a customer to serve a dish that is unpalatable.

According to the logic of this ai, as the human being responsible for maintenance, Lu An died of consciousness in himself, and it was not considered dead. It was just a bad memory.

Well, but this is absurdly wrong. All Luan's consciousness enters various spaceships with a survival attitude. Almost all the subconscious minds think that they are the main core of the consciousness group and are trying to do what they want to do in the subconscious mind group. So far, no subconscious mind is willing to commit suicide, and no subconscious mind thinks that they should commit suicide in other spacecraft.

So in the Jingzhou No. 78247 spacecraft, Li 252511's consciousness body hated the spacecraft.

All consciousnesses in the consciousness group, including Zhao Mingyi, felt some extreme emotions burst out in that environment. The extreme emotions currently held by Li 252511 made Lu An's consciousness fall into deep thoughts, constantly thinking about how to maintain rationality when he was trapped in the same environment. Of course, these rational thinking of subconsciousness made Li 252511's consciousness not lead by anger. Instead, he looked at the world with cold and cold emotions.

Li 252511, the "Li" at the beginning represents the property of the Li family. Since its birth, it has been under oppression, and even the basic right to survive has been laid to a maximum of thirty-two years. However, except for Li 252511 himself, all other people are peaceful and obedient, hoping to be free from the beastly mouth. Since the age of ten, Li 252511 has lost the mood of resisting with the people around him.
Chapter completed!