Daredevil Mauszhedong and the Lord Xiaoyao are discussing people, walking like old friends, and knowing each other's great source of people

Mao Zhedong took a quick stroke and a time and space pavilion appeared. There was a classical table under the pavilion. On the table was hot and steamed from a pot of fragrant oolong tea. There were two exquisite ancient bamboo chairs beside the table. Mao Zhedong sat down generously and said, "Little brother Xiaoyao, don't stand with your hands behind your back and look at the heart of the Devil in the starry sky. If you can't see it, come on, come on."

! Take a sip of your favorite oolong tea.

King Xiaoyao looked from the starry sky and the void, and then left the view of the crystal building, and looked at the calm and wise Mausoleum Zhedong; suddenly he looked back and saw another ignorant jumping clown in the author's book review area of ​​ancient China, chuckled and sat on another bamboo chair.

Maozhedong: While drinking tea, chatting, this person is not confused. Just talk about the degree and concept of Chinese characters. The child is stupid. I know what you are thinking. "State with the World" is to compete with everyone. I understand your name, Brother Yihan.

After taking a sip of oolong tea, King Xiaoyao said: It's really fragrant, good tea, delicious. That's right! My brother thinks that the meanings of "realm", "free" "thought", "martial arts", "level", "dao", "mystery", and "qi" are the meanings of the words "each person" must be different to show the difference between people and distinguish between people's superiority and inferiority. If the same is true, he is a fellow person. So brother, you know what I mean, just like my younger brother, I understand what you mean.

Mao Zhedong laughed and said: I am wise, but unfortunately I don’t have any wine at this time, because you don’t like drinking, unless you may drink alone in the world.

The whim of Xiaoyao King sang happily: Flowers are not flowers, fog is not fog. The night comes in midnight, and the sky goes. Comes like spring dreams not long. Gos like looking for clouds in the morning.

The beginning of the void is about to debut: the lotus flowers in the evening of the pond are fading, and the bamboos in the autumn window are deep. There is no one to accompany you, so I only wear a piano. This is the only way of loneliness, and only the way seems to have feelings. When climbing high in autumn, it looks even more beautiful, and the abyss is also free. It is galloping around the world and has its own style.

Let me say again: Come on! Brother Xiaoyao, I will let you see the meaning of the words explained by the world.

Mau Zhedong underestimated the stroke of time and space. It appeared: "The original characters are writing symbols used by humans to record specific things and simplify images.

In the early stages of development, characters were all ideograms (pictographic characters) in the form of pictures, and had nothing to do with pronunciation. Chinese characters gradually evolved from then on.

Some Chinese characters can see some meanings connected bypassed characters from the surface, radical, and next to them. These characteristics are not available in pinyin characters.

Therefore, ancient Chinese characters had different pronunciations in different linguistic regions, namely the existence of dialects. The Han Dynasty was borrowed by neighboring ethnic groups as writing records.

After different evolutions, partly developed into a symbolic system of language. Later, it can also be used to record life experiences and experiences.

It is generally believed that characters are the symbol of Ming society. Marxism believes that characters are only born after the emergence of class society.

On the other hand, from ancient Egypt, Roman, and Latin characters to later periods, they all became phonetic symbols, namely external letters, and different external letters were merged into one foreign character.

Since different letters are given one sound separately, different letters are combined into a cut sound (mix) to form syllables. Syllables that are not combined become phonetic characters that record the pronunciation.

According to the previous point of view, human characters are divided into three stages: Xingyi characters, Yiyi characters and Pinyin characters:

Xingyi characters, also known as ideographic characters, are a shaped symbol that uses images to represent content. Ideological characters are the product of the germination period of characters. They are quite primitive and cannot be used in a complete recording language. They can be divided into four types: etching symbols, rock paintings, calligraphy and paintings and pictures.

Etypography. When a graphic symbol develops into a phonetic symbol, that is, an external letter (giving a phonetic). When these letters are combined with different combinations, they evolve into a polysyllable word system.

Some foreign linguists believe that singular characters represent the history of human characters that have gone out of the primitive period and entered the classical period. There are not many singular characters that have developed and mature but also highly expressed, mainly cuneiform characters in the Mesopotamian Basin, holy script in ancient Egypt, Chinese characters in Chinese, and Mayan pictograms in Central America.

Cuneiform characters and pictograms have long been used, and Chinese characters are still widely used in today's world.

Pinyin characters, also known as alphabetical characters, are believed to be the third stage in the history of human characters after Xingyi characters and Yiyi characters. The development of alphabetical characters is divided into three periods: syllable letter period, consonant letter period, and phoneme letter period.

Some people believe that the phoneme letter period can be further divided into the internationally common period of Latin letters. However, according to the current viewpoint, focusing on ideology or phonetics is the different development directions of characters.

As for the words used by blind people, they are composed of different combinations of bumps on paper through specific tools.

The base unit of blind is a rectangular blind symbol with six fixed positions, each point can be protruded or not protruded, forming 64 possible expressions.

Perhaps, the most important thing to classify is lines by image differences. The line writing system refers to characters composed of many lines, such as Latin letters and Chinese characters.

Chinese characters are considered linear if they are engraved on bronzes with atomic pens, brushes or casts. Similarly, Egyptian pictographic characters and Mayan characters usually depict linear frames.

On the other hand, nonlinear systems are blind, and no matter what material they are made of, they are not composed of lines. The earliest example is lines: the cuneiform characters in 3300 BC are lines, although the cuneiform characters derived from it are not.

Cuneiform characters may be the earliest non-line characters. The shape of the characters is made of a reed pen tip pressed on a damp clay board, rather than the lines used to draw the nib on the clay board before. Finally, it becomes the change in the appearance of the character root.

Blind is a non-linear version of the Latin character, which completely abandons the appearance of the Latin character. The letters are composed of bumps, and the base can be leather (the material used by Louis Bryera), hard plastic or metal.

There are also non-linear versions of the Latin word, including Morse codes, sign language versions and flags by flags or strips placed at different angles.

However, if the characters are defined as permanent recording of information, because these symbols will disappear soon, then these system roots are not words.

One feature of the manuscript is the direction in which they are written. The Egyptian sacred script can be written horizontally in either direction, as long as the shape of animals or humans faces the direction in which they are written.

Early letters can be written in many directions, including horizontal (left to right or right to left) or vertical (up or down). It is generally written in a ox-farming style to line. It starts from a (horizontal) direction and then turns at the end of a line and is written in the opposite direction.

Among the most common languages ​​in the world, most of them are written in the following form: Latin letters - Europe (except Eastern Europe), Africa (sub-Saharan), North and South America, Oceania, Southeast Asia (Vietnam, Indonesia, Malaysia, and the Philippines). Almost all non-Latin alphabetical languages ​​have official or conventional Latin alphabetical transliteration methods, and most non-syllable languages ​​use Latin letters.

Kirille letters - Eastern Europe. Some satellite countries in the former Soviet Union also used Slavic alphabet spelling languages, such as Mongolia.

Arabic letters - Islamic countries such as Arabia, North Africa, Iran, Pakistan; Central Asia, Xinjiang.

Indian-style letters - the vast majority of countries in the Indian Peninsula (except Pakistan), Southeast Asia (Myanmar, Laos, Thailand, Cambodia); Tibet.

Chinese Character System - The Chinese Character System not only includes Chinese characters, but also includes extensions of Chinese characters such as kana, phonetic notes, China, Singapore and other Chinese regions that use Chinese, Japan, and South Korea.

Languages ​​that use other (often isolated) characters include: Korean (the Korean part adopts the Chinese character system), Mongolian (old Mongolian), Hebrew, etc.

The influence of characters on humans - the systematic language separates people from animals, while characters make people enter the Ming society.

It allowed history to be separated from the stage of oral teaching and body teaching, and to record history and enter the Ming Dynasty.

The retention of the characters implies the existence of the eternal and unchanging truth, and unveils the prelude to people's pursuit of truth. Breaking through time limits, future generations can understand the achievements of their predecessors through characters. Human thoughts will not be lost or interrupted, and characters will allow the Ming to be continued and the transformation can be accumulated.

Break through space restrictions, people from different regions can communicate through word system translation.
Chapter completed!