The fastest way to get from Jinling to Luoyang is naturally to take a boat. A thousand miles of Jiangling will go back in one day. Although it is traveling against the road, it is much faster than land. What's more, it is much more stable and comfortable than bumpy cars and horses.

Three days later, the light boat has reached Jiujiang Port.

Jiujiang was named after the Jiushui River in the Lake and Han River (i.e. Ganjiang River, Poshui, Yushui, Xiushui, Ganshui, Xushui, Shushui, Nanshui, Pengshui) entered Pengli Lake.

The waters of Pengli Lake are deep and the reeds are rippling. During the Shengping period, Jiujiang Port is located at the mouth of the lake and is the main road to enter and exit the river.

The best restaurant in Jiujiang is not in the city, but a small red mud building built on the lake in the harbor.

There are many red soils in the south of the Yangtze River, bright and moist, with uniform particles and moderate softness. Although they are barren and cannot be cultivated, they are excellent for building walls and sealing furnaces. Bai Letian also has a poem saying: "Green ants are freshly made of wine, red mud, and small stoves of red mud. When the sky comes to the evening, can you drink a cup without a drink?"

Apart from windy and snowy nights, this equally heartwarming small red mud building is considered as a fit.

The four seasons in Jiangnan are like spring, and the climate is warm. Compared with the places in Jiangbei where the solar terms are clear, the four seasons are not obvious. This is why the saying that spring in Jiangnan is shallow.

Just imagine, after suffering a cold winter with dripping water turning into ice, it suddenly felt like a night of spring breeze, the ice and snow melted, and the pear blossoms bloomed. How unforgettable is this feeling and scene! In this way, the feelings of northerners for spring are really deep.

The southerners’ feelings about spring are much lighter than those of northerners.

This may be another meaning of the spring in Jiangnan.

When selling wine in a trunk, there are beauty in it.

The fresh rice wine is filled with delicate foam, like green ants gathering. When you smell it, you will smell the mellow fragrance, and there is a faint trace of spiritual energy. It is indeed a good wine.

The rice wine was not high, and Wu Ming didn't feel drunk even after eating several cups. However, the beautiful sky with peach blossoms sitting beside him, his every frown and smile, made him unable to control himself.

If you don’t drink, you will be drunk.

Taking advantage of the wine, Wu Ming couldn't help but ask, "Concubine Ming, how do you practice this dual life of joy and air?"

Concubine Ming put down her wine glass and smiled, "Little Lingtong, have you done it?"

"I'm a Taoist prescription, like a wooden stake, which cannot move or touch. I wonder if Tantra is very different?" Wu Ming smiled and walked up.

Concubine Ming tapped Wu Ming's eyebrows and said angrily: "Little slippery head, can we move around in Tantric Buddhism?"

Seeing Wu Ming laughing, Concubine Ming hurriedly said seriously: "Little slippery head, the duality of joy and emptiness is the highest magic technique of this sect. Those who have great wisdom cannot practice it! The national teacher said that you have deep wisdom and have a connection with the Buddha. Only then can I teach you this method. If you just think it is the joy of the boudoir in the bed, then you will be very wrong!"

Wu Ming nodded with a smile, "Mingfei taught her a lesson."

This little thief never had a good attitude, and Mingfei was not angry. She thought for a while and said, "In the path of cultivation, we should pay attention to step by step. We should not be greedy for a moment of speed. The national master only sent me instructions but did not explain in detail. I think it was the same as when we were practicing."

Wu Ming immediately raised his ear, "Concubine Ming, how did you practice at the beginning?"

The Concubine Ming blurted out: "Select the master of merit; the master pours his head; practice the 'Four Preparations' (Four Refuge, Great Promise, Exercise Mantra of Mantra, Reciting the Hundred-Character Mantra of Vajrasattva, or the Thirty-Five Buddhas' Repentance); observe the roots after practice (after the Four Preparations are over 100,000 times, ask the master to observe the roots after the Great Promise is over); the great things are the best (if such great aids are the best)."

"Select the master of merit; the master is infused with the head; practice the four preliminary practices; observe the roots with full practices; the greatest virtues are the best." Wu Ming silently recited the proverbs, and couldn't help but feel a little hot, so he asked impatiently: "Mingfei, my master is naturally you. It's probably okay to incitement, and memorize the book, and it's not a problem. It's just this root of observation..."

"I have seen it, it's very great." Concubine Ming covered her mouth and smirked.

"Uh..." Wu Ming scratched his scalp, "When did Concubine Ming see it, why don't I know?"

"Did you forget?" Concubine Ming smiled even more, "That day you were possessed by the old evil god, and your whole body was lit up, and a roar shook Jiuzhou. How could you be a hero!"

"Hehe!" Wu Ming couldn't help but blush with shame, "Concubine Ming, what's next?"

After taking a sip, Mingfei said, "If the five practices are full, you can first choose one of the five supreme Vajras** (Valudao of Great Power, Vajra of Victory, Vajra of Time, Vajra of Tense, Vajra of Joy) to study."

"Then..." Wu Ming swallowed his saliva, "Which ** of Mingfei Tong?"

"Kalachakra**."

Fortunately, Wu Ming, who had been involved in his brain, still had a hint of soberness. "All profound martial arts have profound heart-to-heart assistance. If you want to practice the dual movement of happiness and emptiness, you must also have extremely profound Buddhist teachings."

"What I said is very true." Mingfei smiled and paused.

Wu Ming immediately scratched his ears and his face anxiously, "That's over. I am a practitioner of Taoism and I am destined to have no fate with my Buddha!"

"This is just for ordinary practitioners. The little spiritual boy has deep wisdom, so how can he generalize it?" Concubine Ming gave him a reassurance.

"Why do you say this?" Wu Ming asked hurriedly.

"If any of my Tantric disciples receive the initiation of the Kalachakra, they must have the three fruits: disgusted with reincarnation, bodhicitta, and understanding emptiness." Mingfei sighed, "Do you know how difficult it is for my Tantric disciples to obtain these three fruits! But you..."

Concubine Ming's slightly envious look made Wu Ming confused, "Concubine Ming, the third fruit you mentioned seems to be nothing like me."

He then tapped Wu Ming's forehead lightly, and Concubine Ming said angrily: "You are from the Three Thousand Worlds, transcending from the Three Realms, and not in the Six Realms, so how can you get reincarnation? You have deep wisdom and have a connection with the Buddha. Emptiness is Buddha. Emptiness is Buddha nature. How can you not know emptiness? There is also this Bodhicitta. If you do not have this heart, how can you repeatedly be saved by a master? How can you practice dual cultivation and obtain the Bodhi tree for thousands of years of practice?"

Wu Ming suddenly realized that he could understand all the things, "So, just three things are needed to be enlightened and enjoy the dual life of the world?"

Concubine Ming nodded gently, "That's right."

Wu Ming was so happy that he rubbed his hands straight, "Where is next in the Concubine Ming?"

Li Zhitian smiled and said, "Of course I have practiced."

"So, is there anything wrong with this?"

"'It is strange that the nature of one's nature is pure and natural according to defilement and desire. Because it is free from defilement and tranquility, it is subdued by defilement'." Ming Concubine first recited the Truth of the Truth, "The five Vajras are all supreme yoga tantras. They must strictly follow the practice stages of supreme yoga tantra.

Generally speaking, practice is divided into two stages:

First, the generation sequence:

That is, to visualize the deity. You need to perform the generation stage and feed the ritual of feeding in front of the "Mandala" (mandala) of the deity. You can visualize the image of the deity, and deeply imprint the "Diamond" in your mind. Practice this day and night, and practice it every day, every year, and the Kalachakra will be transformed into a dream like an illusion. The practitioner will be as if he has seen the Kalachakra deity;

Second, the perfect sequence:

The perfect stage is the last highest practice stage of this sect. It uses true essence to control the pulse and breath, and practices with the Ming concubine in both practice. It uses the dual-body practice method of "Music and Empty" of the Supreme Yoga Secret to obtain "Supreme Spiritual Power", and achieves the "Miracle of Spiritual Use" state, and achieves the perfect stage.
Chapter completed!