In this case, "Tiller's memory and consciousness" actually has the function of substances in epigenetics that can regulate gene expression.

Then, through her conscious tendency, these regulation of gene expression has been essentially inherited.

Not only Tiller herself, the young dragons will also take on her choice.

The acquired inheritance of "use of advancement, abandonment and withdrawal" is the hypothesis of being eliminated, which survives in another form.

In the real world, "use of advancement, abandonment and withdrawal" itself is a very problematic hypothesis. Even though epigenetics provides it with certain support, it does not mean that it is correct.

However, there are always people who use wrong reasons to refute a wrong view, using "this view is wrong", so "my reason is right" to prove their reason is correct.

For example, the "use of advancement, abandonment, and retreat" of epigenetics is actually a tendency of inheritance.

But some people will make such a preset after hearing this:

The second generation will completely inherit the values ​​of the first generation and then add points based on the first generation.

If the second generation does not have a value that exceeds the first generation, then it will "prove" "no effect".

It should be said that under various influences, the first generation has a tendency to train strength growth, so the second generation or third generation, or even later descendants will inherit this tendency, leading to the tendency to increase strength when the body develops.

Can a pair of fitness coaches give birth to a child that reaches the physical strength of their parents?

What kind of inheritance thinking?

However, in the real world, in the main world that Yao Yan is familiar with, it is possible in this world.

This world has its rules.

However, since then, it can be seen that the spiritual source of the world view that forms this world is not a professional.

But it needs to be limited. If the environment he lived in was in the era of Yao Yan's lifetime, it was the reality that Yao Yan was familiar with.

If the originator of this worldview lives in an "abnormal" world, it needs to be discussed separately.

Specific analysis of specific problems is a basic principle. It is always about being lazy and trying to summarize what rules to use in one sentence. It is not a good habit to simplify everything.

The primitive religious period was also the same. When one could not understand food, reproduction, life and death, ancestors, nature, fear, and various phenomena, the process of exploration was omitted, and one's own hallucinations and imaginations were regarded as the answers.

From this kind of thing that involves reality but is not reality, a worship of faith and worship of various supernatural things has been developed.

Through collective power and simple tools, interact with the natural environment, fight, know yourself, know that there is a certain connection between your group activities and natural phenomena; on the other hand, being heavily oppressed by nature, you cannot get a correct understanding of the various forms and changes of nature. Therefore, fear and hope are intertwined, and many natural phenomena are distorted and reversed, and natural phenomena are deified, and primitive religions are thus produced.

.........

Fifteen years.

In Yao Yan's attempts to make various genetic templates from time to time, as he gradually controls the pace of human beings in the paradise, and as he integrates various manuscripts left over from the past, time passes.

In order to pursue the traces of the paradise, the dragon's territory has been expanded to a large extent.

The original land of the dragons, the city of dragons, has been abandoned and has been reduced to the jurisdiction of the demon city.

And in the dragons' new royal city, a ceremony is being held.

This is a ceremony to transfer the crown of paradise.

Above the throne, a giant dragon curled up on it.

Although called "throne", it is not an up-down and drop-like step-up chair, but a round oval that allows the dragon to curl up.

Lige, with a turbid look, staring at the two teams of dragon guards surrounded by a dragon, walking towards her from the wide stairway.

The divine light that represents wisdom and intelligence in her eyes has disappeared.

There are many things she can't remember.

However, she still remembered this ceremony.

Want to hand over this flower to other dragons?

She looked at the crown of paradise that she raised with the tips of her wings, confused.

Her thoughts, which were already a little confused, made her whisper:

"This is the crown of paradise! It is the crown given to us by the ancestor dragon, and it will guide us back to paradise!"

God? What is it? What is the crown?

Tiller was a little confused.

She didn't know what she was talking about either.

But she just wanted to say that.

Because, that's what the flower told her.

So, she wants to tell her what the flowers are, and tell the others... dragon?

Although I don't know what's going on, it's right.

Tiller could feel that it was very friendly and had a familiar taste.

The tone gradually rises, and the volume increases accordingly.

Her voice gradually became louder.

The dragons were also excited.

However, as they approached, they stopped again.

It's not just the action that guards prevent.

Also, they saw the strange flower and the "Crown of Paradise" that were actually "growing".

The strange plant, like thorns, is spreading outwards.

This is a scene that the dragons have never seen before.

They want to get close to observe, but they are worried about the interference they cause.

In other words, the strange crowns worn by the heads of the ancestor giant dragons have formed a special meaning.

It has become a symbol of the "ancestral dragon".

It has become a symbol of "recognized by the queen" and "recognized by the dragons".

Every city needs a giant ancestor dragon to guard it.

To become the ancestor dragon garrisoned in the city, you need to wear that crown.

The rituals that are carried out again and again, gradually improved, make the sacred concept faster.

In this process, as the queen who handed over the crown of Paradise every time, she also gained a gaze far beyond the past.

The dragons all crawled and looked up at the sacred crown that was raised by the queen's wings.

Among the giant dragons, Hilder was also happy and happy about this scene.

In her eyes, the thorny branches seemed to carry something.

But at this moment, she noticed something.

At the top of the palace, the huge figure holding the crown with his wings stopped when he stopped moving.

Mother!

"Queen!?"

She immediately raised her body from her crawling posture and rushed towards the direction of the throne.

In all the dragons' clear or confused sight, Hilder came to the queen.

“Protect it…park…”

A faint voice fell.
Chapter completed!