It was a strange ring plant that looked like a crown, with spikes and spikes.

The accessories worn by leaders such as "Crown" are themselves embodied in various cultures, and are itself a reflection of culture and history.

The familiar "crown" and the headband-style headdress itself originated from the "garland"

Different regions have different symbols of royal power.

Even if it is a headdress, different regions have different shapes and development history, creating different appearances.

In early societies, the tools used by humans, because of their small number, became a symbol in themselves.

But after gradually manufacturing, as a tool of rulers, because the rulers, because these leaders themselves gradually depart from production, will gradually become symbolic and gradually change towards decorations.

In most countries, the scepter comes from early culture.

And because of the early leaders and rulers themselves were high priests of various primitive religions.

**** is an ancient and primitive structure of domination.

In the country and region of his lifetime, wooden sticks wrapped in gold were unearthed in early cultural settlements such as Sanxingdui, and were named Shang Jin Staff.

Ancient Egypt had flails and Anka, pear-shaped head disc-shaped head scepter.

Until his lifetime, a certain godly religion retained the symbolic object of scepter.

Most of the tools that were eliminated in the early stages were instrumentalized, and the objects that were transformed into symbols of royal power in the development of cultures in different regions were also different.

Just scepters, some are symbolized and ornaments for harvesting,

Some are symbolized and ornamented by stone axes and hammers that hunt animals in the Stone Age.

Some are symbolized and ornamented skeletons that kill some kind of large prey.

In the country and region where he lived, the symbol of monarchy, such as scepter, was abandoned very early, and even the time for giving up might have disappeared before the "state" was born, or even when the state or even when the settlement was settled.

But it is not necessarily the case. After all, according to the latest research results he learned during his lifetime, his country was not a single source, but a number of tribes developed simultaneously, from settlements to states, from states to kingdoms, and then conquering each other to unify.

Some use containers that hold water and food as symbols of royal power, some use exquisite clothes as symbols of royal power, some use jade carved as symbols of royal power, and some use carved totem flower tables as symbols of royal power.

And the crown is one of the typical examples.

Origins include, but are not limited to, the operation of covering the head with various prey skulls or furs.

The ring-shaped, headband-shaped "crown". As far as Yao Yan knows, the two most famous sources are the ancient Persian headband hats, a semicircular head crown.

One is that laurel wreaths are often considered to appear in the "Greece" period.

At least, the source of the shape of the crown of thorns comes from... ancient Rome.

Ancient Rome gave the head crown to the leader who returned from triumphant return.

It’s a pity that Yao Yan didn’t know whether this was a culture inherited from ancient Greece, or was otherwise known to ancient Greece from ancient Rome, or originated from the same primitive religious period.

Otherwise, it can be used as the basis for the generational origin in a certain trial space later.

"Plant" is a patch shape that Yao Yan believes is most suitable for the dense forest dragon.

First, because their genetic template originated from the Demonic, they still retain the ability to perform photosynthesis similar to plants.

Using the ability to extend the plant direction as a patch template is a better way.

Second, because the speed and desire of the dragon and the dragon people are really not good, and they cannot meet his plan.

Of course, it is not for the giant dragon and dragon human to reproduce like plants. The plants only reproduce a few times a year, which cannot meet his requirements.

What he wants is the dragon and the people and plants to reproduce.

Let plants be used as a reproduction tool for dragons and dragon people.

This is also an experiment where he tried to imitate the mechanism of those "producers" in the Demon City who specialize in producing Demon's eggs.

If successful, a new category can be opened up among the dragons and dragon people, and it is a species that can be accepted by the dragons and dragon people.

As for the dragon man and the dragon will accept it?

The pursuit of strength, lifespan and status will make their biological instincts and confidently pursue them.

However, in fact, this dragon crown of thorns was a tool he used to do "genetic adjustment".

The upgraded and improved version of the tool he used to make the gene template of the dragon.

However, he revitalized this tool and made it into a biological genetic template.

A plant driven by his will, and as long as he evacuates the mother's terrifying crow, he will wither.

.....

In the dragon's residence, giant dragons were watching a strange plant.

The strange ring-shaped thing and the slightly swaying branches and leaves made them sure that this thing was a plant.

As a demonstration, Yao Yan also used the collector dragon he controlled...the dragon of wisdom as a model to combine with this plant.

The giant dragon thorn crown worn on top of her head did not pierce her horny scales, but just hugged the scales on top of her head.

The head, because of vision, because of the senses, because of the direction of movement, is the location of most biological sensory aggregate processing.

Therefore, the head will be taken seriously as a key point.

Of course, Yao Yan would pay attention to avoid the rejection of the dragons.

Originally his plan was that this plant could directly stab the spikes into the dragon's body, obtain the dragon's cell genes for template modification, and when the dragon reproduction and lay the dragon's eggs, the modified gene template was made into dragon eggs.

But then he made a change.

Different effects are formed depending on whether the dragon's crown of thorns is placed on the dragon's egg or the dragon itself.

The transformation of dragon eggs is the effect of placing the dragon thorn crown on the dragon eggs.

After the dragon is worn and formed a symbiosis, the dragon's crown of thorns will gradually combine with the dragon itself over time and become a part of the dragon's body. It intervenes in the cell replication process of the dragon's body and uses Yao Yan's new template to replace the original gene.

This operation comes from the technology of artificial humans transforming witch hunters in the paradise.

The demons need to develop to a certain stage and will not be able to continue to grow before they can undergo the second, third and fourth development.

But the witch hunters in the paradise can directly enter the additional development stage by artificial interference.

This technology is very mature. For Yao Yan, the main thing to do is actually the improvement of the dragon gene template and the adjustment of the gene tool loci.

There is also the issue of cell rejection.

But these are not a problem in the face of the ability of the evil crow.

What Yao Yan needs to pay more attention to is that at this stage, it will start with new gene template cells and undergo another high-speed growth and metabolism.

In just half a month, his wisdom dragon can complete the replacement of cells throughout the body:
Chapter completed!