These thoughts of him are not just a single stroke of his head.

Ethnic groups in different cultures and regions have different habits of self-identification.

During his lifetime, the fusion of the names of surnames and clans, and the fusion of the identities of "names" and "character" were mostly simplified by the redundancy of meaning.

The frequently changed surnames and surnames, after the name and character are merged, basically follow the previous rules, name plus generation, and gradually disappear after "modernity". They are also an event node and a manifestation of social changes at that time.

The order of generations originally reflected in the word "英", Bo Zhongshu Ji Meng and others, this rule itself is a historical manifestation.

The disappearance of these seniority marks is also a reflection of historical events in an era.

In addition to what I said before, in which era there are more people with a certain surname, it is the manifestation of the prosperity of a certain tribal family or powerful person in a certain era.

To the early days before the Shang and Zhou dynasties, a certain clan increased, probably because the population of a certain tribe had to be separated and used as a symbol.

In the later eras, in the unique history of "giving surnames" in the country where he lived, if the aristocratic family of this surname flourished and the number of slaves who were given surnames increased after they increased their descendants.

In his era, there were several major surnames such as Zhang, Wang, Zhao and Li, and it was itself a manifestation of the prosperity of a certain family or force in historical dynasties.

Why do we deliberately add power? Because the surname "Zhang" has a closer relationship with Taoism.

Similarly, the situation of avoiding changing surnames because a certain family is suffering or changing dynasties is inconsistent with the development of the corresponding surnames in the previous era, which is also a reflection of the situation.

This is just a little bit.

There are also differences in naming and surname naming methods between different cultures.

In some regions, they will add their previous generation's names to their names, and each additional section is a generation.

Or, in some areas, surnames are only available to nobles, and the naming methods of civilians who originally did not have surnames and even slaves when they obtained surnames were quite rough and primitive.

For example, those related to religions such as Europe are those with suffixes with famous religious figures, or those with suffixes with parents.

For example, Jackson's surname is Jackson, Jackson, Jackson, and Jackson.

He even uses appearance characteristics as surnames, white White in a certain part and black Brown in a certain part.

Or various island countries, including Panasonic, Kawakami...

In areas where there was no record of surnames, such surnames appeared on a large scale after a certain era, which represented the first historical event of the rulers at that time having conducted large-scale population registration.

From this kind of text changes, you can understand the situation of an era.

For example, there were basically few quantifiers such as "one", "one", and "one" in the national history during his lifetime.

The descriptions of "one" and "one" are themselves reflected in the influence of the articles a and an in English during the modern vernacular movement.

This type of writing has many influences. People who are careful about history and life will gradually notice these problems.

The influence of historical society is reflected in all aspects.

Therefore, these things themselves are highly correlated with history and can indirectly confirm history.

Even the creation of certain words is the product of certain surnames when they avoid disaster.

However, even most historically related works are unconscious at this point.

Those works that say that they are in line with history and historical dramas rarely notice this problem.

There are also manifestations of pronunciation, such as "embarrassing" speeches and things related to the Wu language borrowing words. The widespread dissemination of Mandarin itself is also related to a huge social event.

Yao Yan's eyes fell on this man.

It was by chance that he learned this information and began to pay attention to it. Moreover, there were too many and complicated things, and it took many years to sort them out in detail.

Yao Yan himself is just a picky person, and it is not difficult to understand these things in the Internet era.

but......

Did the man in front of him discover it by himself?

Discovered independently under this worldview?

Have you also summarized a set of rules?

No matter whether the other party summarized it correctly or not, no matter what the other party summarized it, Yao Yan's views on this man have changed a little.

“What is missing?”

Taimory repeated the question, and then said in a deep voice:

“All are missing.”

As he said that, his expression became a little excited:

"The changes in social language and writing are not in line with history!"

"Our social text is inconsistent with history!"

"We are another population, a population that is not even completely related to this history."

As he spoke, Tamori's eyes appeared vertical pupils like snake eyes, and flames ignited:

“It’s misplaced!”

His somewhat excited expression and his changes that looked like a snake's eye all gave Yao Yan some thoughts:

"snake?"

His lowered voice came into the other person's ears.

This questioning in questioning made Tamori's eyes cool down:

“This doesn’t matter.”

His tone became gloomy:

"You, unlike us, are native?"

This sentence was really something Yao Yan didn't expect.

Perhaps it was preconceived. He thought the other party's guess direction might be to question the world and think that there was something wrong with this world.

However, unexpectedly, the various inconsistencies found by the other party only introduced the conjecture that they were not natives themselves.

Too.

Because I find that history and textual representations do not correspond to social indirect records, I will feel that there is something wrong with the world, and this situation is difficult to happen.

What's even more terrible is that the other party thinks he is the "indigenous" of the disappearing civilization.

What to do?

Do you want to install it?

Follow the other party’s guess and pretend to be an indigenous person?

Have it.

Thinking of what he had done just now, Yao Yan said:

"It's really strange to call fire eaters an indigenous."

He was staying in the female body and showed a look of accepting his fate.

He did not intend to guide the other party to think about the direction of problems in this world. After all, he didn't know what the consequences would be. It would be fine to try it before leaving.

The world view of this world is very strange, and he has not figured it out until now.

His focus is on "fire eaters".

He didn't forget that he still had Mo Ya.

However, at this moment—

The man in the grey coat widened his eyes:

"Fire Eaters? Haven't heard of it, and are as native as we are?"

The moment this sentence came out, Yao Yan realized that his first thought was not wrong.
Chapter completed!