"I will follow Taiwei to pay homage to the Emperor Xu. I will rush to my eight scenic carriages, and my power will be late. After I climbed the Yuchen Courtyard, I will look up to Zixuan in a solemn way. I dare to ask how to break the world in the end of the Dragon and Han Dynasty..."

Yu Chen, who turned into a mermaid, continued to wander in the South China Sea, and the songs in his mouth became more and more clear and bright. In a vaguely, there seemed to be sounds such as sheng, pipe, flute, chime, flute, cymbal, wooden fish, cloud gong, drum, etc., and after being accompanied by the lyrics, it was like someone chanting scriptures in the air.

All the creatures around him couldn't help but gathered to his side, dancing with his singing, gathering spirituality in the song, and gaining the possibility of entering the path of practice.

As Yuchen sang, he also attracted an acquaintance. The sound of water sounded, and a dragon girl with two small coral-shaped horns on her forehead walked out of the waves. She was holding a coral bottle in her hand, and wisps of clouds flowed out from the mouth of the bottle, and the bright moon seemed to rise and fall inside.

The moment she appeared, Yu Chen noticed that this person was the Dragon Girl who met on the East China Sea and the South China Sea when Yu Chen rode the warm current to the East China Sea and guided him to go to Sanxian Island and control the 800-mile sea area.

However, compared to the past, the aura of the dragon girl in front of her is much stronger than that of her, but her clothes are a little old, and they are still the same outfit as before.

With a thought, Yuchen knew the cause and effect of the matter. It turned out that after communicating with Yuchen, the dragon girl's direct relatives fell one after another due to a fight.

Then her brothers and sisters fought for the inheritance.

Knowing that he had no ability to seize power, the dragon girl gave up her original sea area and came to the area in front of her, close to the West Sea, which was much less barren than her original sea area, and became the owner of this 500-mile sea area.

The resources here are enough for her to barely practice, but it is very difficult to make breakthroughs.

However, over the years, Dragon Girl has not given up on her practice and has shown signs of turning from the divine way to the immortal way. Seeing this scene, Yu Chen took advantage of the situation to guide the magic power in her body and help her condense her Taoist body.

Although the dragon girl also roughly felt that Yuchen had some desire to guide her own practice, she knew better that the method was rare and did not stop it.

After a while, Yu Chen has also seen some of the secrets of the dragon clan.

Of course, Yu Chen's exploration of such a powerful tribe as the Dragon Clan was only a simple taste, and he did not dare to go too far, for fear of disturbing some immortals in the Dragon Palace in the Four Seas.

Afterwards, Yuchen left behind several water magic weapons for sacrifice and refining, as rewards, to understand cause and effect.

The dragon girl was inherited and couldn't help but shout: "I dare to ask what the real person is called?"

"If you have any intention, you will sacrifice to the word Shangqing!"

After the words fell, Yuchen turned into water and disappeared.

Then three or four days later, Yuchen felt that his family had a more connection with Shangqing.

‘The name of Shangqing!’

Yuchen recalled the meaning of the Shangqing name in his various copies.

In those worlds, the so-called Shangqing is the supreme pure and pure air, and is also referred to as the sky and the moon, and is similar to Taiqing and Yuqing in structure. In other words, the name of Shangqing itself is a word created by the immortal Taoism along with the development of the world, imitating the names of Yuqing and Taiqing.

Compared with Shangqing, Taiqing and Yuqing, which are regarded as representative of Taishang and Yuanshi, cover a wider range of things.

The so-called Taiqing, the pure energy of the vital energy, also has concepts such as sky, nature, and the way of heaven, while the pure jade represents the high energy of the vital energy. In addition to the sky, there are concepts such as immortality.

‘This name does not have any special meaning now, but what if I condense it?’ As long as this thought comes, Yu Chen’s mind continues to be active. His mind and mind merge into the void, and his own Taoist nature rises. Using the incense of Luo Xuan’s sacrifice as an anchor, he condenses the first ray of Taoist nature on his body.

The so-called Tao nature is very similar to the divine nature condensed during the acquired divine practice. It is all derived from the little spiritual sublimation given to sentient beings by the Supreme Taoist ancestor.

However, the close connection between the divine nature of the divine nature and the external world is more susceptible to the external world, and the nature of the Tao is more driven by the self-spiritual changes, and can be regarded as a collection of personal martial arts, personality and perceptions.

Of course, when the cultivation level reaches Yu Chen, the Taoist nature has long turned into a part of the Taoist fruit, and is no longer a single attribute. The Taoist nature in Yu Chen's body is like those ancient gods. Apart from the core part, the external power becomes extremely complex.

As for now, in addition to the core Huang Tingdao, Yuchen's body, there are also many body spirits, divine natures, and some weak Taoist natures that Yuchen has realized and condensed during his practice.

The origin of the "Five Tribulations of the Era" and its accompanying Taoist fruit condensed, due to its strength and potential, is semi-independent outside the Taoist nature of Huangting.

This is also a major reason why the way of Yuchen Huangting cannot be fully combined with the way of essence and energy. The nature of the epoch cannot be attributed to the commander of Huangting Dao. How can Huangting's way integrate its corresponding energy into its own system?

But at this moment, Yuchen was born with the energy of Yuchen using the brothers Luo Xuan, Cang Ming, Long Nu, and some other creatures in the South China Sea to sacrifice themselves.

The originally stable Taoist structure in his body has undergone new changes.

Most of the foundation comes from the supernatural nature of the second grade grid in the ninth grade grid system. It is based on Yuchen's Huangting Taoism and is sublimated by the relevant Taoism. It is not much worse than the Taoism of the Era in terms of strength and potential.

Moreover, the nature of the Shangqing Taoism originates from the nature of the Huangting Taoism, which is the representative and sublimation of the immortal Taoist side of the Yuchen Huangting Taoism. It has the same root and origin as the nature of the Huangting Taoism, and has no conflict.

After its birth, it vaguely helped Huang Ting's Daoyan suppress the epoch. This discovery made Yuchen begin to deliberately cultivate his power, so that he could connect with various related epochs, and form a new system that influences each other with Huang Ting's Daoyan and epochs.

The nature of the Shangqing Taoism is mixed with the nature of the Huangting Taoism, and the nature of the Era is incorporated into the system to build a system of essence and energy circulation mainly based on the nature of the Huangting Taoism, and the nature of the Era and Taoism, and the nature of the Shangqing Taoism.

This move greatly slowed down the conflict between Huang Ting's Taoist nature and the Jiyuan Taoist nature, and provided considerable convenience for him to integrate the Taoist fruits of the "Jiyuan Five Tribulations Sutra".

Even Yu Chen's magic power also brought a lot of sages of saints. The fish tail like a black jade swept across the sea. The originally slightly turbid sea water immediately became much clearer, and a trace of inspiration and vitality flowed out from it.

‘What a pity!’ Yuchen looked at his own changes and sighed in his heart.

The benefits of Shangqing Taoist nature are far better than Yu Chen's expectations, but the essence of this Taoist nature comes from Yu Chen's own accumulation and feedback from the second-grade genre in the nine-grade genre world.

The former is still a little shallow, while the latter will inevitably be downgraded after coming to the main world, which leads to the condensation of Yuchen's superior Taoist nature, which will ultimately not be perfect.

Yu Chen couldn't help but mutter in his heart: "I always feel that I'm looking for something for myself! I originally just needed to constantly collect more templates, strengthen the existing Huangting Way, and allow it to include the corresponding Taoist fruits of the "Five Tribulations of the Era". Now there is more Taoist nature, and it is included in the Taoist fruits. In terms of specific practice, it needs to be corrected to a certain extent!"

‘Of course, the benefits of doing this are also very obvious. Huang Ting’s Taoist nature, Shangqing Taoist nature and Jiyuan Taoist nature can be the dominant force of my spirit and spirit. The Taoist fruit that breaks through the heavenly fairy realm in the future will inevitably become stronger. And in the nine-grade world, I already hold some of the power of Shangqing, and the spirit will be perfect in the future. The sorting of the two spirits will also be more convenient.’

‘After really counting, I, who have the true meaning of the great and great powers, will take time to sort out the relationship between the various parties by taking the supernatural powers and true meanings into my own Taoist fruit. It takes a little more than the Huangting Taoist nature, to wrap the Taoist nature of the era and incorporate it into myself. But if we count it, after the gods are perfected in the future, the many laws and principles in the second grade grid can be almost the same as the Huangting Taoist path.’

All kinds of thoughts emerged in his heart. Yuchen made up his mind and his breath became clearer and more sacred. As he traveled to the South China Sea, his teachings to the creatures around him seemed more natural.

This natural research attitude of no desires and no desires made him see a lot of things that he had not discovered in the past, and Huang Ting's Daoxing also ushered in a wave of new progress.

The Shangqing Taoist nature and the Jiyuan Taoist nature, which are associated with the Huangting Taoist nature, are also accompanied by the progress of the Huangting Taoist nature, and together with the Tao fruit, they begin to transform slowly.

Gradually, the name of the Shangqing Taoist in the South China Sea became more and more prosperous, and some people began to consciously look for this immortal master who was wandering around in the South China Sea.

On this day, Yu Chen had just sang a song all over the place and was about to get up and leave when he suddenly heard a soft and pleasant voice coming from the wind: "Why are the real person coming and going in a hurry? But I am not beautiful enough?"

The owner of this voice had just arrived, Yuchen had already discovered that he was not willing to contact the other party, so he ignored it.

At this moment, since the other party spoke, Yu Chen was not good at turning a blind eye. When he looked up, he saw the owner of the sound wearing a light gauze, mostly exposed his white skin. A pair of fox ears on his head trembled. His pure face was a little puzzled, but there was a strange charm in his eyes. Seeing Yu Chen, the corners of her mouth curled up slightly, as if she had the ability to attract souls and make the breathing of the creatures around him tremble.

"You are from the Qingqiu Fox Clan, and you are not in the way of immortality. Why should I pay attention to you?"

Yu Chen's words made Qingqiu Zhisang's breath stiffen, but the next moment, she shook a white fox tail behind her again, triggering a wisp of mist, and in a sound that made people soft and soft, she smiled and said, "The real person is really joking. My Qingqiu family lives on the Changzhou of the South China Sea. This place is a holy place in the world. The little woman is naturally quite interested in the immortal method. She is just stupid and has been unable to get started for a long time. I wonder if the real person can give me some advice?"

When Yuchen heard Qingqiu Zhisang's almost seducing behavior, he shook his head.

"To be honest, your methods are a bit too low-end. Although the charming method is superb, such a straightforward behavior will only make people feel that you are a bit cheap. In comparison, although the fox girls in Qingqiu Kingdom are not as good as you, their temperaments will change with the needs of visitors, and they can always communicate with you in the posture you like the most."

"And, their favorite thing is to be close to you, and give you some desserts at all times, but not completely. From time to time, they also look at you with heart and soul. The most amazing thing is that when they face you, what they think is true, so many spiritual monks are also confused by them and are jealous of them."

"In this regard, you still have some learning."

When Qingqiu Zhisang heard this, he couldn't help asking: "How do you know so clearly?"

Speaking of which, as a member of the Qingqiu Fox Clan in Changzhou, South China Sea, the practice of Qingqiu Zhisang is completely different from the Tushan clan, who lived in seclusion in the Tushan Cave Heaven in the middle of the earth and accepted the Su tribe's way of offering divine foxes.

The way of cultivation in the Qingqiu lineage is mainly based on the method of beast-like fox demons. Every move not only has an infinite charming aura, but also a wildness hidden.

Although Yuchen just belittled her, most people will be attracted by the wildness inside her, and want to tame the fox, and finally she is slowly led into the trap by her.

Therefore, if Yu Chen hadn't just used a cold and holy face and told Qingqiu Zhisang that her charming technique was too low-end, this guy would have done it directly.

But it was Yuchen's temperament and the impact of his words that made Qingqiu Zhisang unable to help but ask the first question, "How did you know so clearly?"

Regarding Qingqiu Zhisang's question, Yuchen casually answered: "Haifeng told me!"

"Although the charm of those guys in Qingqiu is pretty good, it really doesn't work in other aspects. When I was wandering around the world, even if I didn't pay special attention, there was still a lot of information that naturally gathered here."

After saying that, Yu Chen looked up and down at Qingqiu Zhisang again and said, "But then again, I remember that among the many methods of the fox clan group, the Heavenly Fox is the most spiritual and intelligent, able to sense all things in the world and predict the past and future. The demon fox is the most strange, and its magical changes are unpredictable. It can spy on people's hearts, blur the truth and falsehood, and distort matter."

"But the human hearts change, and the demon fox lineage that has been spying on human hearts for many years was very susceptible to interference from the human minds and fell into the path of demon foxes. Therefore, your ancestors moved to overseas fairy continents and joined the demons and immortals. Sometimes they even cultivate their body and nature and restrain their desires. From this point of view, your charming technique is relatively low-end, which is normal."

Hearing Yu Chen's words, Qingqiu Zhisang's smile was a little stiff: "Does the real person know so clearly?"

"You came to me without even figuring out my identity. Are you too confident? You didn't notice that, except for you, the other people who came to me came to listen to me singing?"

After Yu Chen finished speaking, he stretched out his hand and waves emerged, which brought Qingqiu Zhisang into it, and then many dreams emerged and enveloped it.

The next thing was wondering, an old man wearing a fox mask walked out of the void, bowed slightly to Yuchen, and presented a precious jade.

After reaching out to take the jade, Yuchen fled into the water and disappeared.
Chapter completed!