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While "Study of Heart" was perfected, Yu Chen in Miluo Palace was very surprised to find that as a ray of literary spirit appeared around him, a phantom of a palace also emerged in front of Miluo Palace.

Yu Chen was stunned for a moment, looked at it intently, and couldn't help but smile: "Is the Confucian Haoran Palace?"

While speaking, Yuchen saw a forest in front of Haoran Palace, with trees of various colors in the forest, and each tree gathered different literary spirits.

This is the manifestation of the Confucian Taoist tradition in this world. The so-called Confucian Haoran Palace is like the Miluo Palace of Yuchen. It is the palace corresponding to the second-grade Confucian Saint in the nine-grade system.

The woods in front of the palace are the famous "Scholars".

That is the representative of the orthodox identity of all students in this world.

According to the students' character, the trees grown by scholars also vary. For example, those who live proudly and like solemnly, most of the trees they produce are pine and cypress; those who are humble and persistent are bamboo; those who are firm and loyal, and those who are honest and loyal, and those who are locusts with integrity...

At this moment, Yuchen could feel the literary spirit that was born from "Study on Heart". He was influenced by the palace and condensed an illusory ancient tree and appeared in the Confucian scholars.

Of course, Yuchen did not think that he could see such a Confucian holy land, but simply relied on a volume of "Study on Heart" written by Wang Yang.

Although the content in the book is mostly a response between Yuchen and Wang Yang, it is essentially Wang Yang's own perception, but more of it is just a lie in the name of Yuchen.

If it weren't for the people in Haoran's Palace who were intentionally invited, Yuchen would not have felt the Haoran Palace and the Scholars.

"Can't Confucianism sit still?"

Yuchen stood up with distraction, lotus flowers grew under his feet, and walked into Haoran Palace.

At this moment, more than a dozen Confucian monks gathered here in this palace.

Sitting in the center is the Confucian Saint, who inherited the legacy of Confucian Saints, and there are four half-saints by his side.

"I have seen Master Yuchen." Kong Yasheng saw Yuchen enter and stood up to salute.

"How dare you call the real person in front of the Assassin?" Yu Chen did not dare to be careless when he saw the other party's etiquette. He first responded, and then hurriedly replied.

This Kong Yasheng is similar to him, both of whom are blessed with the second-grade genre.

The difference is that Yuchen's second-grade meter has not yet been completely formed, and his support is weak.

The second-grade genre corresponding to Kong Yasheng does not belong to him, and his blessings are incomplete.

But overall, the two are considered to be cultivators of the same level, the top of the third level.

Therefore, when they call each other a real person very formally, it is probably not a respectful title.

As for the Confucianism or the real people recorded in the hundreds of schools of thought, it is said that what Yu Chen knows most of the time, it refers to the ancient real people recorded in the "Huangdi Neijing".

It is described as "lifting the heaven and earth, grasping the yin and yang, exhaling the qi, guarding the spirit independently, and being one muscle, so it can live a life of the heaven and earth without a lasting time, and this way of life will be born."

To be more understandable, the real person here refers to the kind of existence that has completely mastered the way of transformation and transformation of heaven and earth and the change of yin and yang, always consistent, never aging, and longevity is better than heaven and earth, and has no end.

According to Yu Chen's understanding, this realm is not the first-class level of the celestial immortals, but also close to the realm of the celestial immortals.

Therefore, he naturally did not dare to accept this title, and Yu Chen's response also made Kong Yasheng smile. He introduced Yu Chen to the four half-saints around him.

Three of them, Yuchen, judged based on their aura, should be military strategists, legalists and peasants.

Regarding military strategists, Legalists and peasants achieved Confucianism and Taoism semi-saints between the third and fourth grades. It is also because the only Confucianism in the various schools of thought that those days were only Confucianism integrated into the Haotian system and entered the second grade.

Although the founders of the Hundred Schools were still independent of the Confucian and Taoist system, there were theories within the Hundred Schools that were also actively or passively integrated into the Confucian system during the dissemination process.

Today's Confucianism includes internal Confucianism and external law, and internal law and external law; there are also internal law and external law; there are also Confucianism and agriculture, and there are also Confucianism and businessmen.

Most of the people who can achieve the position of semi-saints have reached an extreme existence on the corresponding path, gained the favor of the origin of Confucianism and Taoism, and condensed the corresponding theories.

Only the beautiful young woman in the end made Yuchen a little confused. Yuchen felt the colorful literary spirit in this young woman.

Surrounded by this literary atmosphere, the young woman exudes a maternal and tolerant aura. If you observe carefully, you will find that under the maternal and tolerant aura, there is another domineering aura of killing and snatching a spear.

"Xiujia?" Yu Chen spoke hesitantly, and the young woman responded with a smile.

"The real person's wisdom eyes are like a torch, and he can see my foundation at a glance. I just don't know if the real person can see that I have achieved this half-saint position according to what method?"

Hearing this, Yuchen dared not be careless. Speaking of Xiu's family, it is not an ordinary theory among the hundreds of schools.

At the beginning of its establishment, this lineage refers to the work of a female worker, which means tailor embroidery.

Later, gradually, some women integrated according to the theories of hundreds of schools and gathered into a school that belonged to women.

Of course, at the beginning, this school was influenced by society and contained a lot of concepts of three obediences and four virtues. Its personality never reached the fourth grade. Even the fifth grade great scholars were first-class.

Until a thousand years ago, a generation of empress appeared and integrated the Xiu family, put forward the concept of keeping the mountains and rivers alone, becoming the first Xiu family saint, and even once made the Xiu family independent of Confucianism.

But the empress's rule was not long-lasting. The Xiu Family Theory has also undergone generations of suppression, and the Taoist dynasty was almost destroyed several times. In just two hundred years, society has developed rapidly, the status of men and women is becoming increasingly stable, and the concept of women's self-improvement gradually emerged, and the Xiu Family has become active again.

Yu Chen looked at the young woman, thought for a while, and said softly: "As far as I know, Xiu's family revised its own practice system half a century ago, and divided the woman's virtue into four levels, corresponding to the nine-grade system, three, four, five, and six four levels."

When the young woman heard this, she smiled and said, "The real person actually knows this. I wonder if you have any ideas or suggestions for the division of us?"

Yuchen thought for a while and said, "When you divided the divisions, the lowest of the people were to stay at home and stay at home, take care of their husbands and children. They nourish their own literary spirit with the virtues of a good wife and a good mother, cultivate the concept of a family, use the family as fabric and daily needlework to embroider a picture of their own family reunion, thereby promoting the sixth grade."

"In my opinion, this method is the basis for the Xiu family's entry, and it is also the foundation for the Xiu family's establishment. Unfortunately, the intention is too low and the virtues are too biased towards themselves. In general, his life is only sixth-grade. Except for a very few housewives who are in the world, no one can achieve the fifth-grade qualities through this."

When the young woman heard this, she smiled. The other half-saints around her also looked at Yuchen, waiting for his next words.

Yu Chen continued: "The above may use brush and ink weapons as needles, imperial examination halls and border battlefields as cloths to embroider their own flowers and beautiful scenery, and the green phoenixes are auspicious. Compared with the former, this kind of virtue is much higher, but in the end, it still needs to rely on other people's systems. Most of the places where they fight are dominated by men, and there are inevitably some prejudices in society. Therefore, even if the Xiu family monks who practice this method have achieved something, most of them struggle at the fifth grade and are not able to get the fourth grade."

As soon as these words were spoken, the half-saint of Xiu's family sighed, looked at Yuchen, and listened to his next statement.

"The next step is to assist the king in governing the harem, using the mother's virtues as a needle, and the former court harem as a cloth, or governing the country and ensuring national stability, and doing the same thing as making words and making meritorious things, using the imperial court's enthronement, using his own achievements as a needle, and affecting the area as a cloth, and then..."

Speaking of this, Yu Chen suddenly paused. In this pause, both the Kong family's Yasaint and the Xiu family's semi-saints, or the other three semi-saints, were silent.

"Did the real person see it?"

"It's just deduced based on the top."

Yu Chen responded and said bluntly: "If you enter Nanyang and other places, as the leader of a country, you will use your own ideas as a needle and use the country of a small country as a cloth to embroider the scene of a hundred birds paying homage to the phoenix."

"In my opinion, this Xiu family monk, apart from the last one, the idea of ​​the first two is not much better than that of the middle. The commander's harem has been first-class, and he has even declined, and he can reach the position of the fourth-rank scholar and the Wenzong. He is more likely to use the emperor's high position to forcibly improve his own position."

"And the best one is the realm of the former empress, who embroidered his own beautiful scenery of the country and the people's hearts."

After saying that, Yuchen looked at the half-saint of Xiu's family and said, "As for you, the seemingly tolerant literary spirit contains a domineering aura. You should be following the path of using your own ideas as a needle and a small country as a country."

When the Xiu family heard this, he smiled without saying a word. At this time, Yuchen also understood the Confucian plan.

They are not planning to put the eggs in a basket.

Logically speaking, Confucianism has the most close relationship with the court. An imperial examination system almost binds the court and Confucianism together. Both sides can be said to be prosperous and both sides are prosperous and both sides suffer.

However, the Confucian practice system is successful and the imperial examination is defeated.

In order to cater to the scientific research of the court's policies and Shangguan's philosophy, how can we truly analyze the humanitarian order and even establish a new order from it?

This may be seen from the past three hundred years of Confucianism, except for the existence of the Kong family who can inherit the legacy of Confucian saints, there is no second semi-saint who has been promoted to the third rank.

But Confucianism cannot really tear apart the court, so that the Xiu family just started asking Yuchen to ask about it.

To put it bluntly, it was to use the Xiu family's situation to tell Yuchen that the Confucianism did not intend to rely entirely on the court, and wanted to gain more independence in this battle between China and the West.

only……

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"In my opinion, this method is the basis for the Xiu family's entry, and it is also the foundation for the Xiu family's establishment. Unfortunately, the intention is too low and the virtues are too biased towards themselves. In general, his life is only sixth-grade. Except for a very few housewives who are in the world, no one can achieve the fifth-grade qualities through this."

When the young woman heard this, she smiled. The other half-saints around her also looked at Yuchen, waiting for his next words.

Yu Chen continued: "The above may use brush and ink weapons as needles, imperial examination halls and border battlefields as cloths to embroider their own flowers and beautiful scenery, and the green phoenixes are auspicious. Compared with the former, this kind of virtue is much higher, but in the end, it still needs to rely on other people's systems. Most of the places where they fight are dominated by men, and there are inevitably some prejudices in society. Therefore, even if the Xiu family monks who practice this method have achieved something, most of them struggle at the fifth grade and are not able to get the fourth grade."

As soon as these words were spoken, the half-saint of Xiu's family sighed, looked at Yuchen, and listened to his next statement.

"The next step is to assist the king in governing the harem, using the mother's virtues as a needle, and the former court harem as a cloth, or governing the country and ensuring national stability, and doing the same thing as making words and making meritorious things, using the imperial court's enthronement, using his own achievements as a needle, and affecting the area as a cloth, and then..."

Speaking of this, Yu Chen suddenly paused. In this pause, both the Kong family's Yasaint and the Xiu family's semi-saints, or the other three semi-saints, were silent.

"Did the real person see it?"

"It's just deduced based on the top."

Yu Chen responded and said bluntly: "If you enter Nanyang and other places, as the leader of a country, you will use your own ideas as a needle and use the country of a small country as a cloth to embroider the scene of a hundred birds paying homage to the phoenix."

"In my opinion, this Xiu family monk, apart from the last one, the idea of ​​the first two is not much better than that of the middle. The commander's harem has been first-class, and he has even declined, and he can reach the position of the fourth-rank scholar and the Wenzong. He is more likely to use the emperor's high position to forcibly improve his own position."

"And the best one is the realm of the former empress, who embroidered his own beautiful scenery of the country and the people's hearts."

After saying that, Yuchen looked at the half-saint of Xiu's family and said, "As for you, the seemingly tolerant literary spirit contains a domineering aura. You should be following the path of using your own ideas as a needle and a small country as a country."

When the Xiu family heard this, he smiled without saying a word. At this time, Yuchen also understood the Confucian plan.

They are not planning to put the eggs in a basket.

Logically speaking, Confucianism has the most close relationship with the court. An imperial examination system almost binds the court and Confucianism together. Both sides can be said to be prosperous and both sides are prosperous and both sides suffer.

However, the Confucian practice system is successful and the imperial examination is defeated.

In order to cater to the scientific research of the court's policies and Shangguan's philosophy, how can we truly analyze the humanitarian order and even establish a new order from it?

This may be seen from the past three hundred years of Confucianism, except for the existence of the Kong family who can inherit the legacy of Confucian saints, there is no second semi-saint who has been promoted to the third rank.

But Confucianism cannot really tear apart the court, so that the Xiu family just started asking Yuchen to ask about it.
Chapter completed!