‘The four realms of man, ghost, earth, and heaven, and the two realms of man and ghost are not needed to be studied. One is to polish the body and condense the magic power, and the other is to condense the magic power core and nourish the soul.’

After recovering his magic power for half, Yu Chen thought silently: "After that, the Earth Immortal Realm is spinning on the three treasures of spirit and spirit. Only when the three are perfect can you try to break through the Heavenly Immortal Realm."

‘Strictly speaking, polishing the body and condensing magic power in the human fairyland is laying the foundation for the practice of the ghost fairyland; purifying the body of the ghost fairyland and transforming the Yin and Shenyang is laying the foundation for the practice of the earth fairyland; and the practice of the three treasures of the essence, energy and spirit in the earth fairyland is also laying the foundation for the heaven fairyland.’

‘If you want to lay a solid foundation, you must understand why the three elements of energy and spirit are perfect?’

In the past, Yuchen divided the realm of earth immortals into three stages: endless life, refining the five elements and gathering the top of the three flowers.

Among them, the endless life corresponds to Qi, and the accumulation of five elements corresponds to the essence, and the gathering of the three flowers is to prepare for the future combination of the essence, energy, spirit, and three treasures, and there is no special preparation for the gods.

According to Yu Chen's current perspective, this division cannot be wrong. After all, among the three treasures of spirit, energy, spirit is the most critical and most important practice foundation that cultivators in the earth fairyland realm do not need to pay special attention to.

To put it bluntly, this thing is the soul and the Taoist fruit. As long as you continue to practice all the way, the gods among the three treasures will naturally continue to grow until the day when the melon is ripe and the stems fall.

Even if Yu Chen has now realized the cultivator of the Heavenly Immortal Realm, he will only add a sentence to find a concept that is more in line with the principles of heaven and earth in the process of cultivation as the foundation of his own Taoist fruit, so as to facilitate his later interaction with heaven and earth and integrate into the great universe of heaven and earth.

In this regard, Yu Chen has a great advantage. According to his current state and the many true meanings of inheritance in his hands, he only needs to practice step by step, and does not have to explore as hard as others, and improve his own Taoist fruit bit by bit.

Whether it is the true meaning of the 108 Dharmas of Tiangang and Earth Demons, or the "Five Tribulations of the Era" and all pointed out a feasible path for him. Moreover, the nine-grade system world where he is now incarnated can actually be regarded as a place that is very suitable for practicing gods.

According to Yuchen's own speculation, as long as he condenses the virtual second-grade latitude he has at hand into shape, the god can be more than 80%. If he reaches the first grade, he will inevitably be in a perfect state.

In comparison, the aura under the god is a bit difficult for Yuchen.

In Yuchen's original calculation, the realm of cultivation corresponding to Qi is endless, which is to sublimate the core of one's own magic power again, so that the internal Taoist principles and principles will be more perfect, and that one's own life's vitality can carry one's own soul and Taoist fruit.

Yuchen did not accumulate much in this early stage. Although he received the blessing of the origin of the world through many copy worlds and was baptized by the true meaning of the Tiangang and Earth Demon Dharma, it is roughly equivalent to the achievements of the first-class ancient vine immortal's practice over hundreds of years.

If you want to go further, unless you practice in the corresponding world, you can only follow the practice method of the immortal way to continuously purify your own vitality and slowly grind it up.

Fortunately, the energy level of the main world is very high and the level of vitality is also very high. Combined with the prototype of the Tao fruit condensed by Yuchen and the accumulation of other replica worlds, Yuchen will be the fastest one as long as he practices slowly in this world.

Compared with the gap between qi and spirit, the gap between spirit and spirit is even larger. In addition, it is not like qi and can receive great blessings from the region. It is considered to be the most troublesome of the Three Treasures for Yuchen.

Even the spirit is the easiest part to be perfect in the eyes of other monks in the main world.

‘The basis of perfect essence should be that the body records a certain cycle of Taoism and law, breaks the original limit, has strong regeneration ability and immortality, and also has a certain inheritance nature, and can fix all its own abilities in the bloodline and continue to pass on it.’

Thinking of this, Yu Chen looked at the Gu Teng Xian, the guardian outside the cave, and said: "The immortal body of the earth immortal cultivated by fellow ancient Teng Daoist is one of the representatives of the success of this stage of practice."

‘To go further, we need to expand the principles and principles of Taoism and law that circulate in our body. In this regard, it will be easier for the gods with ancient god bloodlines to be more relaxed. They only need to integrate their own bloodlines into it and turn the incomplete authority in their bloodlines into part of their own Taoist fruit.’

‘For example, if Tongming, if I remember correctly, he is the bloodline of the Xuanbi. At this stage, as long as the authority left in the Xuanbi in the bloodline is integrated into the Taoist fruit, dispersed magic power, and merged into the body, and when the three are blended and resonated to a certain extent, they can create a special divine body that belongs to him alone.’

"Without the bloodline of the ancient gods, you can only slowly rely on water to grind it, and through the connection and resonance of the three treasures of the essence, energy, spirit, and spirit, little by little, let the body naturally be infected with its own Taoist fruit, and then form the corresponding physique."

‘If you are a little worse, you can also choose to incorporate some corresponding vital energy, or treasures of heaven and earth, and cultivate special physiques similar to pure yang immortal body, Taiyin immortal body, ancient holy body, immortal body, immortal body, etc., to increase the resonance between the physical body, Taoist fruit, and natal vital energy.’

‘A little worse, it is to use external forces, such as the ancient vine and his immortal vine to form a companion relationship and enhance one's own indestructibility and vitality.’

Yu Chen silently pondered the spiritual practice: "For me, Huang Ting's body spirit has actually laid a good foundation. However, I took back four memories and obtained most of the prototype of the Taoist fruit of the "Five Calamities of the Era", making it a part of myself, which led to the progress of the spiritual development, and instead of advancing, it retreated."

‘If you want to speed up the transformation of the body, the best way is to find a world that specializes in the body and tempers the qi and blood to an extreme. After it returns, use the magical powers of all sizes and sizes to adjust the relationship between the three spirits, energy and spirits, stimulate the transformation of the body, and accelerate the perfection of the spirit.’

‘It would be better if you could practice the "Yuchen Huangting Inner Scenery" and "Jiyuan Five Calamities" that are still improving during the process of practice.’

Yu Chen thought so, his eyes couldn't help but pass through the void and look at the place where the long river of time was.

That vast river has a constant past and an endless future superimposed by the sky light. Among those futures, there are forces interfering with each other to offset each other.

The growth of each force represents the growth of the future related to it.

After enough similar futures have grown to a certain extent, under this superposition, the so-called general trend has been formed. Inclusive and countless tributaries have been integrated, and countless possibilities have been pushed forward, and all the possibilities that have deviated from too much are crushed.

Yuchen did not stay in these futures that were close to him for a long time, but looked at a more distant future.

That future, after a very special node, can preserve the possibility that cannot become mainstream.

The various copy worlds that Yuchen has experienced in the past are in this future.

Now, he is also paying attention to these futures.

Looking at the worlds with a low personality, we separate a little bit of consciousness and thoughts and send them into the future. In addition to having a little magic power that carries the true meaning of Tiangang and Earth Demon as coordinates and protection, even Yuchen's own memory is not complete.

‘The worlds I chose are mostly red and first-class, and the colors are not pure and profound. The dark world and underworld inside are absolutely imperfect, let alone the land of heaven and underworld. With my magic power, these wills and thoughts have at least two to three opportunities to reincarnate, take over the body, and be reborn. With magic power as the coordinates, it should be able to support for a period of time. If it really doesn’t work, then regard these consciousness and thoughts as early investments.’

‘When the divine practice among the Three Jewels is complete, then focus on the cultivation of the essence.’

Thinking of this, Yu Chen's eyes shifted to the direction of the nine-grade system world, and devoted most of his consciousness to the transformed body in that world.
Chapter completed!