"Yuchen, isn't this a territory for Daqijinbi? Why don't they look very good?"

The seven-colored deer walked slowly between the rice fields, looking at the surrounding grain. Although the grain output here is better than that of the villages of Qiyu brothers, the mental outlook of the residents is far inferior to that of the people in Qiyu brothers' territory. Their faces are sallow, obviously without sufficient food, and numbness is revealed in the depths of their eyes.

"You haven't read a good book yet. As long as you remember the myth system of Fusang a little, you won't think so. Although Daqian Bishu is an ancient god, he is not very capable of fighting, and his territory has always been regarded as a granary. Especially this generation, except for being tough when they protect their only remaining authority, when will they be tough?"

Yuchen knocked on the head of the seven-colored deer and silently recorded the information around him.

The seven-colored deer recalled that she had read the Fusang mythological information recently and immediately understood the reason.

Speaking of this Daqianjibishi, she is also unlucky. She was originally an ancient food and harvest goddess in Fusang.

But in the myth, Daqijinbishi was killed by Mizuno and Susano, who came to beg for food. According to the subsequent records of the myth, Daqijinbishi's body turned into grain after his death, including mulberry silkworms, rice seeds with both eyes, millet with both ears, and red beans with nose...

Such grains are sent to the world as the origin of people's food.

The murderer of her, Mizunozu and Susano, also assisted in "creating" the grains, and usurped the authority of the ancient god and gained a certain amount of power for harvest and food.

Later, the birth of Uka's Soul-Reigning God further tore her authority apart, and now there is only a fifth-grade person left.

The Fusang generation has condensed the existence of a great and powerful person, and has a very weak personality. When dealing with Daming who came to fight Qiufeng, he did not resist and let the other party do whatever he wanted, the people naturally did not have a good life.

As for Yuchen's purpose of coming here, it is to collect information.

On that day, after meeting with the two brothers Qiyu, Yuchen guided them for a while, left his contact information, and continued to wander around Fusang with the seven-color deer.

This is also a major reason why he came to Fusang this time, to investigate the local geography of Fusang, as well as the situation of Mikiko and Yamata Orochi.

After meeting brothers Alu and Qiyu, I had more ideas to pave the way for them.

For Yuchen, it is best for Fusang's gods to be similar to Daqi Jinbishu, so that the Qiyu brothers can gather power in the future.

However, after Yuchen walked into the shrine of Daqijinbimai, he saw another scene.

Deep in the divine light of the Atmosphere, there is a ray of sunlight belonging to Amaterasu.

The seven-colored deer who also saw all this silently lowered her head and underestimated it: "This great and powerful food is really miserable than selling."

Yuchen did not deny it when he heard this.

I thought that this ancient goddess was killed by Mizuno Yoshi and Susano, and was torn apart by Uka's Soul God. Unexpectedly, this one could be even worse. Her foundation had been deprived of by Amaterasu and became a subordinate concept.

"Actually, it's normal to think about it."

Yu Chen touched the fur of the seven-colored deer and said calmly: "Although Amaterasu is the head of the Three Kinds of Fusang, most of the time he is regarded as the sun god, but in essence, the authority of the sun has been divided in Middle Earth. Amaterasu cannot reach the third rank with the sun. Its foundation should be the lord of the Gaotianyuan. As for the remaining sun gods, banner gods, agriculture gods and emperor ancestor gods, to put it bluntly, they are all just expansion of the lord of the Gaotianyuan."

"By the same principle, the foundations of Yueye Mizuno and Susano-o are not the so-called Moon God and the Storm God. The former should have the characteristics of the God of the Underworld, and this person with the same Amaterasu attribute is the opposite, and it is likely that there is also the concept of Fusang Yin attribute."

"As for Susano-Nuo..."

Yuchen lowered his voice and suddenly thought of the origin of Uka's soul-controlling god in Fusang mythology. One said that Izanami and Izanaki were born when they were hungry, and the other said that the other was pregnant with Susanoo and Oyama Tsumiji Goddess Oshima.

"The Soul-Reigning God of Uka is not the reincarnation of Daqi Jinbimai, right?"

Thinking of this, Yuchen took the seven-colored deer to the territory of Yujia's Soul-Reigning God, entered the other party's shrine to observe carefully. Yuchen, who had the blessing of the sight of the wall, really peeked into the person of Yujia's Soul-Reigning God, and saw an ancient breath.

In addition, Yu Chen also saw a trace of sunlight that did not belong to Amaterasu on the god riding a fox.

The corners of his mouth curled up slightly, and Yuchen had a plan in his heart. He walked to the ancient god and whispered: "Would I call you the Soul-Reigning God of Yujia, or the Great Qi Jin Bishu?"

Yu Chen's sudden appearance first shocked Yujia's soul-controlling spirit, but the next second she returned to her original posture and said calmly: "A real person from Middle Earth, which ancient immortal god are you reincarnated? Or are you descending from the outside world like us?"

"I heard what you mean, it seems that you still have memories of the past? Or, you still have the spirituality and memories of the complete atmosphere of Jinbishuo?"

Yuchen is not surprised that Yujia's Soul Control God sees his origin. Fusang's cultivation system is not as perfect as Middle Earth.

For those Fusang creatures who condense the person of the gods, it is easy to be distorted under long-term faith, transform from the original practitioner into the corresponding gods, and resurrect the other party from themselves.

Yuchen entered the shrine of the fourth-grade unique spiritual god Yujia, the soul-controlling god, and was not discovered by the other party, which exposed a lot of information.

But what surprised Yuchen was that this Yujia's soul-controlling god seemed not to be an individual who was "devoted to the gods" simply because of his faith, but a continuation of the great and powerful qibis in the legend of Fusang.

"Is this strange? No matter what, in the past, I was also an ancient god who was one of the core sources of a world. His divinity and power were much more tenacious than the gods born later. What's more..."

Yujia's Soul-Reigning God looked at the grains in the outside world and said, "After all, the things people planted are born from my body. As long as they are still devouring my flesh and blood, it is equivalent to believing in me. In the past, I was limited by the power of the Three Guizi and could not gather. But now, the Three Guizi is only a third-grade god under the nine-grade system. How can I stop my rebirth?"

Hearing this, Yuchen roughly understood the concept of the other party's existence, which was somewhat similar to Amaterasu and other Mikiko stabilizing herself with the help of Fusang Ryuki.

Yujia's soul control god, or the mass of the atmosphere, is preserved and awakened again because it is closely linked to food.
Chapter completed!