When Yuchen heard this, he nodded, and he also had some understanding of Buddhism.

In his opinion, the concept of all Buddhist practices lies in the mind, and manifestations are three types of precepts, concentration and wisdom.

The so-called precepts refer to the precepts formulated for monks and lay believers, mainly to strictly guard against the three karmas of self-self, speech and mind. With the help of external forces, external abandonment of secular things, and ultimately achieve internal abandonment of the ***.

The next concentration is the cessation of thoughts. Most meditations belong to this category. They are a kind of clearing away distracting thoughts, returning the mind and thinking to purify, and reaching the state of focusing on one state without being distracted. In Mahayana Buddhism, it is believed that entering the state of meditation through precepts will remove many troubles in life and gradually become a state of enlightenment.

The final wisdom refers to the wisdom of Prajna that fully understands the truth of the universe and life, to see through the truth of the universe, and to realize the superior merits. Moreover, in the cognition of Buddhist monks, the universe is a combination of diverse, limited and destructible phenomena. Many phenomena and things inside are composed of various conditions, and all appearances are temporary combinations, not permanent and unchanging, so they are called impermanence.

Therefore, in the eyes of some Buddhist monks, the daily enjoyment of life is nothing more than the product of all phenomena and false thoughts. All life and death, good and evil, and suffering and happiness experienced are just false experiences. Only by understanding the original and knowing the truth can one transcend the outside.

As the saying goes, "All appearances are false. If you see all appearances that are not appearances, you will see the Tathagata."

To put it simply, for Buddhist monks, any world is false, and they practice in it to see through the truth and falsehood, understand the difference between true and falsehood, and finally understand the Buddha nature, see the Tathagata, and attain Buddhahood.

Such a concept, coupled with the existence of the Buddhist Pure Land, is a very unpleasant existence for any world with world consciousness.

Even if their philosophy is not a problem and what they do is mostly called good deeds, their understanding of the world and the escape meditation that can be carried out anytime and anywhere have made them awkward in their rankings within the world.

In some worlds, "particularly outstanding" Buddhism can even compete with the magic path for a better position.

In other words, many Buddhists who have realized the past and Qingtongjun and others are people from two factions, and they are objects that Yuchen can fight for.

On the other hand, Yuchen, who was also rejected, is also the object that Buddhism can fight for.

Yu Chen, who understood the key, continued to ask: "I wonder if there are people who practiced the past in Buddhism today?"

Zen Master Lingyou was silent for a moment and said, "Why would you let the predecessors stay if that Majesty doesn't like us? Most of the Buddhist monks today inherit the legacy of their ancestors, understand the Dharma, and realize that the Buddha's light left by the ancestors is just the guidance of the Buddha's light, so that they can turn into rainbows."

When Yuchen heard this, he nodded secretly, and could understand why Lingyou was so anxious to come to him.

Speaking of which, Zen Master Lingyou and Yu Chen had discussed ascension. At that time, the two people who did not understand the key at that time thought it was difficult to ascend today because after ancient times, the turbid air between heaven and earth became increasingly thicker, and the clear and spiritual energy was becoming increasingly rare. In recent years, the disasters of heaven and earth were about to begin, and the world was surging, and the disaster energy was everywhere.

But now, both of them understand that the fundamental reason for the difficulty of ascension lies in the changes brought about by the world's renewal of the great science instruments. To put it bluntly, the world now does not allow anyone to ascense without permission, and is even ready to build all the "passes" into the wall. This is an unbearable thing for many Buddhist monks.

"But..." Logically speaking, whether you can ascend is not so great for Lingyou. Recalling the feeling of the previous few contacts, Yu Chen thought the other party was a little anxious, pondered for a moment, and curiously said: "Monster, since you are not from the world of the past, why do you seem to have some understanding of many things? This doesn't seem to have seen it from somewhere."

Zen Master Lingyou did not hide it: "Half a month ago, I went to seclusion and practiced Zen. I accidentally realized the light of the Buddha, and was fortunate to travel to the Pure Land and listen to all the Buddhas. I received guidance from a Bodhisattva and realized many past events. I understand that we and the Buddhists are about to suffer disasters, and the person who can save them is you, fellow Taoist Yuchen."

When Yu Chen heard this, he seemed to ask unintentionally: "Since that Bodhisattva can calculate so accurately, he must be profound in Buddhism. Why not come forward to solve this problem in person? Why do you have to let me do it?"

Zen Master Lingyou shook his head and said softly: "Although the Bodhisattva has great power, he has cultivated six powers, and his heavenly eyes are enlightened, as if he is observing patterns on his palm. However, he is already independent of the world. If he has no reason and enters the world at will, there may be unexpected dangers."

Hearing this, Yuchen sneered in his heart, didn't care, and continued to listen to Lingyou's story.

"On the contrary, although you are not a person in this world, you have become connected with this world by chance. Now you are not much worse than those born from heaven and earth. You are naturally the most suitable candidate without the constraints of destiny. Therefore, I come today..."

"This matter is not mentioned for the time being." Yu Chen interrupted Zen Master Lingyou and said calmly: "I have another question. If you answer, leave it to me about Fahai."

"Amitabha!" Zen Master Lingyou did not continue to say anything, but just looked at Yu Chen indifferently and said, "Fellow Taoist Yu Chen just speak."

"Are you still Lingyou?"

"Amitabha." Zen Master Lingyou first proclaimed the Buddha's name, but did not answer immediately.

Yu Chen fell silent. From the beginning of his inquiry, he mobilized the power of the stone slab. The stone slab was not only a symbol of the lord of Jiangsu and Zhejiang, but also a witness to the contracts of many monks in Jiangsu and Zhejiang.

In the words of the Shinto, this stone slab is a magical tool that has the ability to distinguish between true and false. Under the inspiration of Yuchen, even Zen Master Lingyou could not lie without a trace.

Yuchen thought for a while and said, "Yes or no."

"Amitabha."

Another Buddha's name and a long silence.

Yu Chen roughly understood the current state of Zen Master Lingyou, and sighed and said, "I understand your answer. I will help deal with Fahai's affairs."

"My disciple, please fellow Taoist." After Zen Master Lingyou said that, he turned into a Buddha's light and left.

After Zen Master Lingyou left, another thin old man wearing a dirty robe, disheveled hair, a torn hat, and a palm-shaped fan. He looked like a beggar, a gangster, and neither monk nor Taoism, staggered in.

Yu Chen smiled and said, "It's strange today. A Buddhist master walked away from the front and a Buddhist monk later. Will my Tianzhu Mountain become a Buddhist treasure temple?"

"Monster, come, don't you know?" Daoji said, waved his fan and rolled up rays of Buddha's light. It was the aura left by Zen Master Lingyou. After crushing it, Daoji lay on the ground and sighed a long time ago.

"You monk, I sighed as soon as you come, making me feel unlucky. Go away! Go away!"

After saying that, Yuchen shook his sleeves, rolled up a breeze out of thin air, wrapped it up towards Daoji with a ray of rays of light, as if he was about to drive him out.

Daoji hurriedly said, "No! No! No! Monk, I just feel unhappy and sighed? Are you as for rushing people like this?"

"Unhappy?" Yu Chen smiled and said, "What's wrong with you? Didn't eat roast chicken today, or did you not drink enough wine yesterday?"

Yuchen's interruption made Daoji relax a lot, and he responded with a smile: "I'm not afraid of you, fellow Taoist, I didn't eat roast chicken and didn't drink enough wine. I came to your tooth-killing sacrifice."

ps: The Buddhist practice concept is a magical change, and the basic concepts of different Buddhist factions are also different. The explanation here is for the plot, and then the next update is around 11 o'clock in the evening.
Chapter completed!