‘The curse of the Spirit of Heavenly Book has been guided by me, which is much more complicated than half a month ago, and is more directed at health and life. However, the vitality contained in the glory of Shennong Ruler is gradually decreasing, and there is an artistic conception of health, happiness, and expelling evil.’

‘So, a divine weapon like Shennong Cylinder is no longer a simple artifact. In fact, can it be regarded as an alternative god? Or, the artifact itself can also be regarded as an alternative god?’

Looking at the Shennong ruler in his hand, in his original concept, this instrument that can always blend with the principles of heaven, earth, law and law should be called a magical tool.

But later after experiencing the Spirit of the Wordless Heavenly Book and obtaining a lot of information from it, Yu Chen had a new idea. Is the divine weapon of the Shennong Crush considered a magic weapon or a god? Or is the magic weapon a different form of a god?

This idea led to Yuchen's later experiments. Using the erosion of curse to observe the changes of Shennong ruler, it proved that Shennong ruler itself also had the possibility of progress.

At the same time, by comparing the changes in the progress of the Shennong Ruler, Yuchen discovered that the spirituality of the Shennong Ruler had undergone very subtle changes.

Compared to the beginning, there was a little more spirituality inside the Shennong ruler.

This subtle change is also the focus of Yuchen's current research. He silently visualized the spleen spirit in his body, trying to sit down and turn it into Gou Chen.

But no matter how Yuchen visualizes it or even mobilizes his spirituality to influence Tengshe, he can only hurt Tengshe's own concept and cannot directly transform Tengshe.

The specific reason is that the spleen and spirit that condenses and forms are always present, and it already has corresponding spirituality.

This spirituality was born in Yuchen and did not completely belong to Yuchen. Just like the spirituality in Shennong ruler, it can be slowly modified through practice and external influences, but it cannot be directly changed like in the past visualization.

Such characteristics, combined with the concept of human beings as heaven and earth, are already close to the divinity of gods.

‘If I can induce the spiritual transformation of these body gods, can I help them solve the needs of external supplementation to a certain extent?’

Thinking of this, Yuchen felt a little hungry again, so he took out a portion of jade paste from the side and stuffed it into his mouth. The warm jade paste turned into a stream of essence and merged into Yuchen's body. He stored it into some corresponding organs.

‘Next…’

Yuchen slowly mobilized the vitality in his body, nourished the spleen spirit, and began to try again and again.

During this period, Yuchen would also go out at a specific time, collect the sun and moon brilliance of a specific time, cleanse his eyes, and practice the supernatural powers that he has learned from the "Taishang Huangting Sutra".

Yuchen called this magical power "Sun and Moon Eyes", which is also an experiment involving the principles of yin and yang and eyes.

In Yuchen's calculation, the sun and moon pupils collect the sun and moon light in the early stage, and cleanse the eyes. The initial formation can make the eyes light, and see things normally in the strong light and darkness, which will deter some evil things.

Then, with the energy of the sun and the moon to cleanse the energy of the sun and the moon, a layer of light will appear on the surface of the originally fragile eyeball, which can withstand ordinary sword attacks, and can see ghosts and gods, and see through illusions. The eyes will condense the characteristics of the sun and the moon, and can play a certain role in the evil spirits of the ghosts.

Going further, it is the change of yin and yang, which can understand the flow of yin and yang between heaven and earth, and absorb the essence of sun and moon. If necessary, the sun and moon eyes of this realm can also learn from the legendary Pleistocracy Star Lord in Yuchen's previous life, and sacrifice the sun and moon divine needle in his eyes.

Relying on the true blessing of Tiangang Dao to reverse Yin and Yang, coupled with his original cultivation level, Yuchen's early practice of Sun and Moon Eyes is very rapid.

In just half a month, the first stage of the Sun and Moon Pupils had been completed and the second stage of the cultivation was started. There was a film produced by the residual sun and moon light on both eyes, which could withstand some attacks against both objectives. Of course, the existence of this film also caused Yu Chen's pupils to emit a slight brilliance in the darkness, which was not conducive to Yu Chen hiding himself in some special environments.

But Yuchen had no idea of ​​eliminating this film.

According to his observation, this film, like the heart, liver, and shadows of the Qinglong, Vermilion Bird, and Xuanwu that have not yet condensed in Yuchen's five internal organs, is a kind of spiritual manifestation. As long as the eyes and eyes are successfully condensed, this film will naturally disappear.

However, this film is different from the shadows of Qinglong, Vermilion Bird, and Xuanwu. Qinglong, Vermilion Bird, and Xuanwu are the products of the spiritual fusion of the five internal organs of Yuchen and the spiritual fusion of the five directions of divine beasts. They are in a mutual support relationship with the heart divine Danyuan, liver divine dragon smoke and kidney divine Xuanming.

The film on the eyes is the product of the spirituality in the eyes, which is manifested by the light of the sun and the moon, and can be regarded as part of the eyes, and this is also a major experiment in Yuchen.

By comparing the later condensed and formed spirits and the spiritual changes that the spleen gods are now in constant presence, Yuchen's Huangting Way will make considerable progress. However, such an experiment will definitely not last too short.

Half a month ago, after Yu Chen defeated Taiyi Lord, he became famous in the Immortal Realm. Half a month was enough for some people from the Immortal Realm to come to visit Yu Chen.

Yuchen personally doesn't want to see these people, but he is now in the Six Qi Temples and is a representative figure of the way to practice Qi. Just as when the True Man in Lichun blocked the door, he chose to follow other people's rules for his juniors, and now he is also unable to get rid of these human relationships.

The only difference is that in the past, Yuchen had to follow other people's rules, but now it is others who follow Yuchen's rules. Every person who visits must meet certain standards before he can get Yuchen's reception.

This approach according to the rules, coupled with Yu Chen's solid theoretical foundation of immortality, and the newly acquired "Taishang Huangting Sutra" also made Yu Chen's reputation in the "Divine Weapon" immortality.

Some immortal cultivators who received his guidance even intentionally or unintentionally spread Yu Chen's reputation, and they were very stanced to create the world's number one celestial master and the number one person under the immortal gods in the world.

Li Tian Taoist, who heard this news outside, put down what he had done and took Chu Maohong and others back to the Six Qi Temple.

"Fellow Daoist Li Tian, ​​are you careful that I was fascinated by fame?" Looking at Daoist Li Tian who was rushing back, Yu Chen made a cup of fragrant tea for him and spoke with a smile.

"It's not just a matter of fame." Li Tian Dao Ren took a sip of tea, looked at Yu Chen's expression a little strange, and looked like he wanted to speak but stopped.

"If you have something to say, they will just say it bluntly. The only thing is to push me to the status of the number one person in the immortal path, and then push me to the pot during the battle between the good and the demons. However, they can use me, and I can also use them!"

Yuchen, who specially chose to come to the pavilion by the mountain to communicate with Li Tian Dao Ren, glanced at the bushes on the edge.

A ray of light appeared in the eyes of the Taoist Li Tian, ​​but he didn't follow him and asked, "How to use it?"

"It would be fine if they only made me the number one person in the immortal world. They would just be a name, and they would provoke some people at the very end. But if they were willing to let me take the blame, they would be a name. If I buy it in the name, I can interfere in many things. I don't believe that they are all clean and spotless."

The Litian Taoist, who heard the meaning of Yuchen's words, smiled and said, "Yes, if they really focus on the right path and for sentient beings, they will not take the blame for the fellow Taoists. And if they have problems, the fellow Taoists are in the name of the fellow Taoists, and they are not afraid of what others say when they do it."
Chapter completed!