Compared to Yu Chen who was purely moved, Taoist Tongming was worried after hearing Yu Chen's words: "Is there any problem with Senior Jun Yao like this?"

"Fellow Taoist, you also know that I was born as a witch."

Tongming nodded, Yuchen continued: "So, I have also studied this Shinto. The so-called Shinto is essentially a derivative of the world's great way. The level of its power depends on the size of the priest authority in their hands and the number of fields involved."

"There are three kinds of priesthood powers. One is innate. Whether it is innate sacred or acquired gods, they all have innate divinity, which is the creation of heaven and earth and the gifts of their ancestors to them. The other is the divine condensation that combines the corresponding Taoist and law breaths in the process of self-cultivation and perception, and sublimates from the divine condensation from the spirit. The last one is the continuous accumulation of vows."

"But no matter what the situation is, divinity must be attached to the true spirit of the natal world. Therefore, those gods holding powerful authority can be regarded as, or even themselves, a concept or personification of existence. The problem that Jun Yao needs to face is the treatment of divinity. If his divinity comes from gifts from his ancestors or the sublimation of his own perception, it can also be regarded as part of his own Taoist fruit. How should those divinity accumulated by the power of wishes be handled..."

Tongming himself is very smart, not to mention that when he was on the Three Immortal Island, he also heard some spiritual ways from the Taoist of the Five Gods and understood what Yuchen meant.

Tongming looked at the direction where Jun Yao left: "The power of vows itself is a kind of spiritual feeling derived from the innate spirituality of an individual, driven by emotions. With a very strong personal subjective meaning, one may have no effect. The number of vows will inevitably affect the individual's self-cognition. After all, vows are also the innate spiritual light and the derivative of the true spirit of the natal life."

"This is also why the power of vows can condense divinity, right?"

Faced with Tongming's inquiry, Yuchen did not respond directly: "I have not explored the wonders of the gods clearly. I can only tell you that your guess is similar to what I have calculated!"

"If this is true, then these divine natures accumulated by the power of will will inevitably be illusory and full of hidden dangers. This thing itself can only be regarded as the manifestation of countless people's expectations and concepts for a certain priesthood authority, and it does not necessarily conform to the corresponding true meaning of the priesthood authority. Once this divine nature is integrated, if you want to get rid of it, you need to sort out the cognition of internal sentient beings, you also need to understand the corresponding true meaning and turn it into reality."

The more Tongming thought about it, the more he understood it, the more he understood it. He knew what Yu Chen meant just now: "If Senior Junyao could not wake up in time and figure out whether he was an immortal or a god, forever, he would inevitably be 'kidnapped' by the divine nature accumulated by the power of will and would become a puppet who only knew how to perform his priesthood."

Taoist Tongming, who could not accept such facts, looked at Yuchen and said, "Let's go and tell Senior Junyao about this! Let's not continue doing this!"

"Do you really think he doesn't understand?" Yu Chen asked with a smile, and also mentioned the octagonal palace lantern during the period: "Junyao's teacher obviously has discovered the problem, so that he can stay away from the palace lantern gathered in his hands. There is no problem in a short period of time!"

"What's the time?"

Yu Chen was silent for a while and said helplessly: "This is not something we can interfere with!"

The Immortal Dao is a buffering and transitional stage between the Immortal Dao and the Immortal Dao. Even if Yu Chen knows how to deal with it, he cannot speak. Now he does not have the ability to support the impact brought by the birth of the Immortal Dao.

Just like the matter between the Republic of Yu and the Golden Light Curse, no matter whether the human race is concerned or not, Yu Chen must not think about it, but he must not do it more.

‘It’s really unpleasant!’ Thinking of this, Yu Chen felt a little annoyed: ‘When he established his mind, he hoped that he would not do it when he didn’t want to do it. But now, he is forcing himself to think about things he doesn’t like?’

‘It seems that I have been a little relaxed recently! After visiting Master Junyao this time, I have to find a place to practice it carefully. I have prepared to realize the next body spirit!’

Yuchen closed his eyes, looked at Tongming, sighed, looked at the lotus left by Junyao, and rode the boat in the direction guided by the glory.

On the way, I gradually sorted out my mood and found an opportunity to introduce the situation of Yulian Reef with Yuchen.

Yulian Reef is the temple of Fengyi, a fairy in the East China Sea. He is one of the few fairyland monks in the East China Sea Mermaid clan. But for some reason, Fengyi did not stay in the tribe of the East China Sea Mermaid clan to suppress the energy, but instead opened up the Cangbo Water Palace in Yulian Reef. He is very good at traveling clouds and rain, and has a great reputation in the East China Sea.

"I heard that the most powerful time for Senior Fengyi was fighting with more than a dozen fairyland cultivators on land on the sea, and with one person's strength, he suppressed more than a dozen fairyland seniors."

"Hmm?" Yu Chen, who listened to Tongming's introduction, suddenly opened his eyes and looked at the sea not far away. At this time, the sea water was surging, clouds and mist surged, and dark clouds enveloped the sky and blocked the sunlight.

"Strange, why did the weather get fast enough?" Taoist Tongming stretched out his hand and a magic weapon in the ship flew out, landed in his hand, making a harsh ringtone, and he showed a look of surprise: "Strange, why didn't my magic weapon find it raining before? This weather doesn't look like a fairy casting spell. OK, how could such a thing happen?"

Yu Chen glanced at the lotus left by Junyao. The direction the light pointed to was in the dark clouds. He smiled and said, "You have just told Feng Yi that he is very good at cloud-making rain? Can this rain be a strange phenomenon caused by their discussion?"

Yu Chen, who has already understood the true meaning of Tiangang Dao calling the wind and rain, also has his own understanding of the moving clouds and rain. When he just left the South China Sea, he fought with Chi Lian and summoned the drizzle without any trace. Naturally, it can be seen that there is something wrong with the rain. It is the operation of the human Taoist Dharma, which naturally mobilizes the surrounding water and accelerates the convergence of clouds.

It seems that some meteorological methods are involved.

"Let's go over!"

The moment Yu Chen opened his mouth, he took the Tiangang Dao to call the wind and rain as the core, and borrowed wind, control wind, spread fog, praying rain and other related true meanings in the Earth Demon Method also responded, repelling the sea water from all directions, condensed a little bit of waves and rippled out, interfering with the flow of water around him, and shining with the dark clouds above, conveying his thoughts.

Suddenly, several fairyland monks who were evolving their own avenues in Yulian Reef and Cangbo Shui Mansion were all sensing something.
Chapter completed!