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38. Sutra Pavilion

Don’t think that Wutian Buddha was an ancient man, and you don’t know what the universe is. The wisdom of the ancients was beyond imagination and had a clear understanding of the universe.

The four directions are called Yu, and the past and present are called Zhou.

This is the universe of the eyes of ancient people.

Not to mention Buddhas like Wutian Buddha, his understanding of the universe is probably higher than that of ordinary scientists, so Wang Bo knew that the other party could understand what he meant.

Although the Buddha Wutian heard about the four words of the multiverse for the first time, he quickly understood the meaning of it. "What the donor said is very much. Since Wutian came to this world, he has discovered that this is not Wutian's hometown. Wutian has also tried to return to his hometown, but it is so difficult to reach the heaven beyond heaven."

Buddha Wutian sighed and continued, "Wutian originally thought he could not go back, but unexpectedly, he would meet the donor. Wutian was so lucky."

Wang Bo said: "So, Buddha wants to go back."

Buddha Wutian said, "Please also wish Wutian a handful of strength."

Wang Bo naturally would not refuse, which was also a good thing for him. "Come on, reach out and hold my hand, and I'll send you back."

Buddha Wutian did not take action immediately, but instead said, "Donor wait."

After saying that, he returned to Daleiyin Temple.

However, in a few breaths, Wutian returned, but a few more things appeared in his hand and gave them to Wang Bo. "The donor not only helps Wutian get out of trouble, but also sends Wutian back to his hometown. Wutian is indescribable. These things are given to the donor by borrowing flowers to offer to Buddha."

Wang Bo nodded, took these things away, and stretched out his right hand.

Wutian held Wang Bo's hand without hesitation.

"Goodbye, Buddha Wutian."

"Goodbye, donor."

The next second, Buddha Wutian disappeared from Wang Bo and returned to his own world.

After Wang Bo sent away Buddha Wutian, he took out some things he gave him and looked at them for a few glances. Only then did he realize that these things looked familiar.

If nothing unexpected happens, one of the lotus-like things should be the twelve-grade lotus platform that the Buddha Tathagata sat down.

There is also a bottle, which should be the mutton fat jade bottle in Guanyin's hand. This thing claims to be a space inside, and can contain water from all over the world. This water can rejuvenate the dead wood, and it is considered a good treasure.

As for the remaining few, although Wang Bo doesn't know him, he should be all good treasures, otherwise the Buddha Wutian would not give it to him.

However, compared to these treasures, what Wang Bo wants more is the Buddhist practice method.

So Wang Bo got up and came to Daleiyin Temple.

After entering the Great Leiyin Temple, Wang Bo saw the Arhats and monks who fell to the ground. When he first saw these Arhats, Wang Bo thought that the other party had been beaten to death by Buddha Wutian.

However, after a few closer glances, he realized that the group of people was not dead. They were just hungry by the magic power, their breath was depressed, and they fell into a state of sleep. Their breathing was intermittent, which made Wang Bo have a little misunderstanding.

But if you look at it a few more times, you will find that these people are still alive.

Wang Bo continued to move forward and entered the inner hall, and saw a group of Bodhisattvas sitting cross-legged, Buddhas.

In the Great Leiyin Temple, in addition to Bodhisattvas, there are also Buddhas, but this Buddha does not refer to the Tathagata Buddha, but other Buddhas.

There are many Buddhas in Lingshan. For example, after the end of Journey to the West, Sun Wukong was called the Battle of the Battle Buddha.

The Buddhas in Buddhism include the five Buddhas, the Vairocana Buddha in the center, the Agu Buddha in the east, the Amitabha Buddha in the west, the Treasure Born Buddha in the south, and the Buddha in the north.

In addition, there are the past Buddhas, future Buddhas, present Buddhas, medicine Buddhas, treasure light Buddhas, present Buddhas, treasure moon Buddhas, impurities Buddhas, free from defilements Buddhas, bravely giving Buddhas, pure Buddhas, pure Buddhas, and so on.

There are also many Bodhisattvas besides Buddha, in addition to Guanyin Bodhisattva, Manjushri Bodhisattva, Samantabhadra Bodhisattva, there are also Mahasthamaprapta Bodhisattva, Baoji Bodhisattva, Vajra Bodhisattva, Vajra Bodhisattva, Nagarjuna Bodhisattva, Shantaka Bodhisattva, and Shantaka Bodhisattva.

However, one of these Bodhisattvas and Buddhas counts one, and they all fall into a state of nirvana.

This nirvana does not mean that they are dead, but that they have fallen into a state of neither birth nor death. They are neither born nor died.

This state is a bit like Schrödinger's cat in quantum mechanics.

At this time, if there is external interference, they may recover, or they may die directly and reincarnate.

Wang Bo did not act without permission, but continued to move forward.

Soon, Wang Bo saw the owner of Daleiyin Temple and the current leader of Buddhism.

Tathagata Buddha.

What is different from the outside is that this Buddha was not in a state of silence. Although his aura was very weak, he was alive, with his magic power flowing and reviving.

The brilliant golden light was released from him. Wang Bo estimated that it would take a few years to restore the Buddha Tathagata to this point, and Lingshan was still brilliant.

Buddha Tathagata saw Wang Bo walk in and nodded slightly, "Thank you, donor."

Wang Bo said in shock: "What are you thanking me?"

Buddha Tathagata smiled slightly and said, "Thank you for saving my incompetent disciple, and also for sending away the Buddha Wutian."

Wang Bo became more and more shocked. Since the Buddha Tathagata had never died, it was not difficult to know that Wang Bo had sent Buddha Wutian away, but how did he know that Wang Bo had saved Chen Xuanzang.

You should know that Lingshan was banned decades ago.

Unexpectedly, he knew about what was happening outside, and this Tathagata Buddha could not be humble.

Wang Bo did not delve into why the other party knew about this, but instead said frankly: "I want to use the Buddhist mental method to perfect my Sun Divine Arts. I wonder what you mean by Buddha?"

Buddha Tathagata said: "The donor can go to the Sutra Pavilion by himself, and no one will stop the donor."

"learn."

Wang Bo nodded, turned around and left the hall, and headed to the Sutra Pavilion.

This is Wang Bo’s biggest gain in the chapter on Journey to the West. The Sutra Library of the Great Leiyin Temple is full of all things, with countless Buddhist scriptures, including some powerful unique skills.

It took Wang Bo a full month to digest the contents of these scriptures one by one.

As for when the essence of these scriptures is integrated into the Sun God's Divine Art, it will take some time, but Wang Bo believes that when he succeeds, his Sun God's Divine Art will inevitably rise to several levels.

At that time, even the Heart Sutra of the Great Sun Tathagata will be a little better than that.

A month later, Wang Bo walked out of the Sutra Pavilion and found that many Arhat Bodhisattvas in Lingshan had recovered. Although they had never returned to the peak one by one, it was just a matter of time.

In a few years, Lingshan is still Lingshan.
Chapter completed!
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