"Whether the Legalists or Confucianists are the Taoists who have been born, they have to eat their stomachs before they can speak? Speaking of the foundation, I am afraid that there are no farmers or workers. I think that the students admitted to the hospital must learn to farm regardless of their status or status, and their origins are the first thing they need to learn to farm..."

"Farming? If all the students taught by Fengming Academy go farming, what kind of face do you have? Xu Zi, it goes without saying that your theory of farming to promote the country. If there is enough food, it can help the people, and it can also cause frequent ambitions in various countries and trigger continuous wars..."

Everyone rolled their eyes, no one paid attention to Xu Xing, and they just continued to argue fiercely; among them, the most intense debate was the Confucian and Legal schools. Although Gongshu Qing also ranked among them, they did not participate in this meaningless debate. In his opinion, it was not important which classic school students of the academy learned. The foundation was the essence. The prosperity of Gongshu should be in Fengming Academy.

The Gongshu can no longer stick to the rules. Why are they always suppressed by the Mo family? It is because they are unwilling to pass on their skills to foreigners, and even the concubines in their clan cannot get the true teachings. This will never happen. Now it is just right to use Fengming Academy to select talents from all over the world to develop Gongshu's skills to the peak. What is the biggest wish of the ancestors' housekeeper? That is, to create a car that can be faster than a galloping horse and a wooden bird that can fly in the sky. Can such a great idea be realized in one's own hands?

"You don't have to argue anymore. I think that although there are disputes among the hundreds of schools, there are also mutual communication. Although Confucianism and Legalism are the government of the court, the common love of the great harmony advocated by the Mohist school is also the ultimate goal pursued by Confucianism and Legalism? Taoism seems to be born in the world, but in fact, it is to seek no dispute in the world first, and then people will do nothing, which is more like the governance pursued by Confucianism. Therefore, those who rule the country with the law and seek the complete principles and laws with virtue are the great way to govern the country and promote the people..."

"Everyone is in their own opinion. Isn't it because they get into the horns of a bull, and the road becomes narrower the more they walk? Master Meng, please think, "The people are the most important, the country is the next, and the king is the least." How different is this from the Legalists' claim that "the young master breaks the law and is the same as the common people." Shenzi and Zuo Shuchang are famous scholars of the Legalists. The highest goal they pursue is 'The king will become stronger when the king is wise, and the king will not see the weak country.' This is the meaning of a vain king. Whether there is a monarch, whether the monarch is Zhou Gong or Zhou Shang will not have much impact on the country; if the vain king is Wuyi, isn't it also originated from the Taoist 'inaction' theory? Dear students, in fact, all major roads can lead to the Zhou royal family. What we need to do is to plan these roads reasonably, so that they can connect them to each other and become a shortcut. Why do you need to argue?"

"Although Bai Zi's words are far-fetched, they are very interesting..."

After hearing what Bai Dong said, the scholars of the various scholars fell into deep thought.

As the saying goes, those in the authorities are confused. Confucianism, law and Mohism have always been the three most debated schools. But even if they are as virtuous as Meng Ke and Yan Jian, they will not really think about whether the hundreds of schools have interrelated things. Sometimes they are influenced by other schools, and they will never admit it, and there is no more experience in Bai Dong.

After the pre-Qin period, before Dong Zhongshu's "demolishing all schools of thought and respecting Confucianism alone", the rulers of the Han Dynasty had actually tried the "integration of hundreds of schools". Later generations only knew that the Han Dynasty respected Huang and Lao's "governance of inaction" in the early Han Dynasty, but they did not know that the family had just put forward a slogan and goal of inaction, and had no means of achieving it that echoed it; the so-called "inaction" in the Han Dynasty was actually just a manifestation, that is, the "empty king" of the Legalists and the "Chugong Dazhu" of the Confucianism.

The means to realize the politics of inaction in the early Han Dynasty were "the king outside and the law inside", and to practice the kingly way outside and rule by law inside; but with the lessons of the Former Qin Dynasty, the law of the Han Dynasty became much gentler, and ultimately reflected the appearance of "inaction". This is not the inaction in Taoist theory, but the method of governing the country with the three schools of Confucianism, Law and Taoism as the main idea, and the means of farming and industrialization as the supplement, allowing the land of China to cultivate and survive from years of wars. The Han Dynasty has won the world for six hundred years, and the "Han" has become synonymous with the Chinese nation.

In Bai Dong's view, the hundreds of schools of thought were favored by the pre-Qin period, but the historical practice of the Han Dynasty was not something that Meng Ke and Wei Yang could see. This is the limitation of history. Fortunately, these are the great sages of contemporary times. Once they are opened by themselves, they will inevitably trigger their thinking. It doesn't matter if they can't accept it now, but there is time to change them.

"What Bai Zi said is quite thought-provoking. According to your wishes, it is to promote the hundreds of theories in the academy, without any distinction between main and auxiliary? In this way, the admissions examination of this academy will be much more interesting..."

Meng Ke is actually a great "reformer". If Yan Jian and Qi Diaomiao belong to the "old Confucian Confucian", he, a Confucian democratic figure who almost establishes his own school of thought, is a "new Confucian Confucian". His brains are more flexible than those of the Legalist figures like Wei Yang and Shen Dao, so he has the deepest understanding of Bai Dong's words.

"Yes, the academy exam will directly eliminate the scholars of a family, that is, those scholars who adhere to the theory of a family and have difficulty in breaking old thoughts. Therefore, Mr. Yan's nephew can go to the academy to be a teacher, but he will never be a student..."

Bai Dong's idea was very strange. He took the famous scholars of a hundred schools of thought as his teacher, but refused to recruit students who were too obsessed with it to enter the academy. This made it difficult for Ying Quliang and Li Jiang to understand, but Meng Ke and others nodded slightly.

In fact, what Bai Dong wants is blank paper. It doesn’t matter if he has read poetry and books. This is the basis for learning, but it cannot be trapped in a single-person view; because once you have prejudices in your heart, it will be difficult to receive education from a college and become a talent in Bai Dong’s ideal of “integrating hundreds of schools”.

It is very difficult to integrate such a noble thing as a school of learning, although this idea is quite exciting. As a perseverance in the concept of a school of 100, Meng Ke cannot study the three Legalists and sway the flag and shout for it; Wei Yang and Shen Dao cannot agree with the Confucianism concept. What is Confucianism? In their opinion, Confucianism is the biggest liar.

So no matter how beautiful Bai Dong said, the scholars of the school will still strictly abide by their own ideas and will not try rashly. However, Bai Dong had ambitions and seemed to encourage him, and Bai Dong said it very clearly that if they were willing to stay in the academy as their teachers, they could spread their own teachings as much as possible. If they really had the ability to bring students into the school, the academy would not stop them.

Where did this kid get the confidence? But no matter whether he can succeed, Fengming Academy is a good place, and living in Fengming Villa is also very enjoyable. It is a blessing for the school to teach here; not to mention that their curiosity has been aroused by Bai Dong. Now even Old Man Yan is suffocating. You are just talking about spreading the school's ideas? I am old man who is old and has poor energy, but he has a group of good sons and grandsons. Just pick one out and can kidnap half of your students. Do you believe it?

Wei Yang also has this kind of thinking, and it is more utilitarian than Lao Yan Jian. Although Fengming Academy recruits students from all over the world, Lao Qin still has to account for the majority. If these people succeed, they will definitely be the backbone ministers of Lao Qin in the future. At that time, wouldn’t they all respect him, the admissions department, a "teacher"?

It seems that Shen Dao’s proposal should be considered. This time Yan Jian came, Meng Ke and Qi Diaomiao also came. I still don’t know if the Mohist and military strategists would have the idea of ​​fighting academy? Now the biggest rival is the Confucian school. Shen Daoist is single and lonely, so he should not sit still. Although the reform is important, the strong one is Lao Qin. If he succeeds in the academy, the strong one is himself...

Wei Yang said that he was not satisfied with being just one admissions chief. He threw it away after he wanted to use it. There was no door. This loss was not enough, so he also wanted to be one of the teachers in the academy. Wei Yang had expressed his opinion, and Meng Ke, a person who had a wait-and-see attitude, made up his mind. In Qi, it was good, and Tian Yinqi was both a teacher and a friend of him. Unfortunately, people's hearts were not old and the holy path was premature. His idea of ​​"people's value" was at most. Now the kings of various countries valued dominance and liked the Legalist who could strengthen the country and the army in the short term. Instead of being a well-fed person in Qi, how could he spread his thoughts than teaching classes at Fengming Academy?

Bai Dong is a famous scholar in the world, and may have thunderous means, but he never holds a family view. Now, no matter the nobles and poor families, who are in the world, who can't write two official scripts and recite a few new poems? Moreover, as early as half a month ago, Meng Ke and Shen Dao, who were in Qi, had heard that Fengming Academy was about to enter the school and open the school. It can be seen that Bai Dong did a very good job in his homework. With his appeal, he would not worry about not meeting a son who could teach. This is the reason why they really attracted them to Lao Qin.

Seeing these famous academic sects in the world expressing their intention to stay in Fengming Academy, Ying Quliang was so happy. I want to see who else dares to say that the old Qin Wen is almost like the barbarian Rong Di?

He doesn't care which school the students taught by Fengming Academy will be, they are all talented! What's wrong with Confucianism? It's not a good idea to rely on them to reform and strengthen the country. But everyone from Confucianism can be self-disciplined and honest and self-disciplined. Although he lacks the courage of Wei Yang, he can still be competent as a county magistrate or a county magistrate.

The Legalists collect wealth from the world, the Confucians collect heart from the world, the Mohist schools can draw a cake to lead the thoughts of the world, and the craftsmen are improving the lives of the world... Existence is reasonable, this is a famous piece in Bai Dong's "Si Xue", which Ying Quliang likes.

The only drawback is the lack of military figures. What Lao Qin lacks now is not only scholars, but also famous generals. There is no general in Guanzhong, and Che Yingzi'an is the pioneer. This is the eternal pain in Ying Quliang's heart.

"Haha, since all the scholars help, Fengming Academy will be in its prime. I have to explain in advance that Fengming Academy will not use people for nothing. In addition to giving gifts to a good house, there is also the teaching resources. Mr. Yan calculates it with tens of thousands of dollars a year. How about the rest of you who have eight thousand dollars a year?"

Sugar-coated cannonballs are the most useful thing. Bai Dong made up his mind to keep these great sages in Lao Qin, and Fengming Academy is your destination, so you won’t have to think about it in the future.

Eight thousand gold a year is not a small number, no one will be unable to get along with money. Confucius traveled around the country without money, but Zigong could afford to pay? Hearing that Bai Dong was willing to pay, even Old Yan Jian smiled like a flower.

"Haha, since you are the teachers hired by the academy, you will only teach students in the future. For example, the management of the academy and the students' course arrangements, it is your business. There is no need to ask about the examination questions for the admission assessment. You should not object, right?"

"We can't ask questions about the exams for students?"

Old Yan Jian glanced at Bai Dong: "You kid wouldn't have some strange questions to make it difficult for those students, right? I can explain it first. If you recruit some incompetent students, I won't teach you!"
Chapter completed!