Zhu Dali frowned when he heard this. He regarded Yuan Xiaoqing as his younger sister. When he saw this girl getting closer to Chai Asi, he felt that he was not a demon: "That Chai Asi is not a good person.

Stay away from him."

If it had been in the past, even if he really felt that Chai Asi was not a good match, he wouldn't have dared to say so.

But it's different now.

Yuan Laoxi has found a way to curb the decline in strength, and his sword skills have improved to a higher level. Now his power has expanded rapidly, and he is now the strongest incense master of Shuilian Hall. He can take over at any time and become the three masters of the Flower and Fruit Society.

one.

As Yuan Laoxi's right-hand man, Zhu Dali is not an ordinary incense master.

This gives him the confidence to speak openly. In a sense, his change in attitude is also a cover-up to better suit his identity.

Of course, his deeper reliance comes from his secret identity - by chance, he has been valued by the Taiping Taoist master and joined the mysterious organization "Taiping Tao" headquartered in [Mingkong Hanshan]. Dechuan Taiping Bao Dao Lu, who was awarded the Taiping God Wind Seal, has become a Taiping ghost errand that makes all the evil gods in Moyun City frightened.

He didn't know what kind of mountain Mingkong Hanshan was or where it was. He didn't know what kind of organization Taipingdao was. In short, it was very mysterious. Mystery was enough.

"Okay, okay, I got it." Yuan Xiaoqing added nonchalantly, obviously not listening.

Zhu Dali knew that persuasion was of no use, and there was nothing to say about male love and female love, so he helped himself to a jar of wine, found a corner to sit down, and started watching tonight's show.

In the past, he always liked to be the focus of the monster group, enjoying the feeling of being watched and complimented by other monsters.

Now, he just felt that everything was too flashy, rough and shallow. He just wanted to drink in a low-key manner and calmly watch the noise of ordinary monsters.

After all, I... am no longer a monster in the same world as them.

Sitting here so normally at this moment, who knows how handsome I am when I kill the gods tonight?

He slowly drank the slightly bitter wine, enjoying the slight melancholy, and lamented that the ordinary time was gone forever...

In this ordinary yet extraordinary night, Yuan Laoxi was painstakingly preaching, Chai Asi was practicing hard to defend the golden body, and Zhu Dali was lamenting about the demon.

And Jiang Wang, who is also the mountain god of the ancient Chiyun Mountain, the god of Yama from the ancient demon clan, and the master of Taiping Taoism, is also trapped in his own thoughts.

Zhu Dali learned Taiping Bao Lu, of course, thanks to the words and deeds of Brother Douxian. Although it cannot be taught as easily as the Chai'a Si swordsmanship, after careful consideration, it is not difficult to develop a set of targeted high-quality sword moves. .

The frost and wind divine seal that appeared in Zhu Dali's pupils was the divine seal made by Jiang Wang using Bu Zhou Feng's magical power.

As for the name Taiping Dao, it really existed in history. It was one of the branches of Taoism, and later disappeared in the long river of time. Some fragments of this Taoist classic still exist.

Mr. Jiang, who has read many classics, slightly adjusted it and changed it into the demon version. He also made a "Taiping Dao Zang" that conforms to the demon world view. He plans to give Zhu Dali some philosophical thoughts after he improves his cultivation. , so as not to be fooled when the time comes...

Of course, this happened some time later.

The Shinto sect Yuan Laoxi, the proud son of heaven Chai Asi, and the Taiping ghost Chai Zhu Dali are the troika of the ancient god surnamed Jiang who runs wild in the demon clan's territory.

And for every running carriage, he kept the possibility of abandoning the carriage and running away.

What are the three cunning rabbit caves!

After all, the Marquis Wu'an of Da Qi had read military literature and attended classes at Jixia Academy, so he couldn't really say that he didn't understand strategy. He was just too lazy to use his brain on weekdays and was willing to give Chongxuan Pang more opportunities.

What really made Marquis Wu An think deeply at this moment was actually the evil god just now...or should we say the evil Buddha?

The Shi family is one of the most prominent schools in the world, but he had never thought before that it also had such influence in the demon world.

In fact, during this experience of struggling to survive in the demon clan's territory, he has already noticed that many of the cultures of the human race are reflected in the demon clan. There are even many common living habits that he can't tell apart.

Qing, is it the human race that influences the demon race, or the demon race that influences the human race.

Just like the human race in ancient times, many Taoist arts imitate the natural magic of the demon clan. The bloody battles that lasted for several great eras have already given the two races a deep understanding of each other, and they have left their mark on each other.

A very deep imprint.

There are hundreds of species and thousands of demon clans, with different demon characteristics. But they still belong to the same powerful ethnic group in essence, and they are named after "demon".

The differences between different ethnic groups are actually not big. Let Jiang Wanglai describe them, they are more like the differences between the major tribes on the grassland. It is also similar to the "barbarian" people in Jingguo call Chu people and Muguo people.

That kind of "wildness".

Just like Chai Asi, Yuan Laoxi and Zhu Dali, who are the ancient gods with the surname Jiang and whom they have the most contact with now. He is the god master, Taoist master, and grandfather in one body. He has a considerable degree of influence on the body structure and even the soul power of these three demon clans.

understanding.

They are basically all from the same clan, and the differences between them, that is, the differences in demonic signs, only affect the different magical powers they will develop in the future. It is not the kind of racial gap between pigs, dogs and monkeys at all.

Demons are not beasts.

Although I have said this concept a thousand times, it is still not as profound as observing it once for myself.

Jiang Wang couldn't help but think——

Even in the human race, different extraordinary monks often master different gods. How is this similar to the demon race with different demon levies?

So besides the demon zodiac, what are the differences between humans and the demon clan?

Is it just that all the demon clan are born with Dao veins?

Of course, this problem may be too big. At this moment, as he is digesting the newly acquired divine power and repairing the injuries of his soul, he is more concerned about another problem——

According to some ancient historical records, the founder of Buddhism, the great being named "World Honored One", was born at the end of ancient times. He experienced the demonic tide that destroyed the world, achieved greatness in the medieval period, and participated in the third generation of human emperors.

The battle between the Lieshan clan and the Dragon Emperor in the sea.

In the middle of the ancient times, the second-generation Human Emperor, the Xiong clan, had teamed up with three Taoists to build the Gate of Ten Thousand Demons, completely cutting off the demon clan's hope of returning to the human world.

It is also said in the "Bodhisattva Sutra" taught by Yan Zenyi of Jixia Academy, "The World Honored One saw the Lion King and realized the lion's roar."

What a majestic torrent of history follows this simple sentence!

It shows that the World Honored One has come to the world of heaven and hell...

That great being even met the Lion King in the Heavenly Hell World, and realized the true Buddhist teachings of the lion's roar. He even passed down the Taoism, and the Taoism was so widely spread that it appeared in Moyun City.

The fallen evil Buddha.

So...how did He do it?

When the human race had not long since built the Gate of Ten Thousand Demons and had not yet established a firm foothold in the Heavenly Hell World, how did the World Honored One safely travel between the two worlds?

Although the World Honored One is powerful, the demon clan has no shortage of strong men to match him. How can he be allowed to come and go freely?

If we can capture the World Honored One's experience in the Monster Clan and understand that period of inevitable magnificent history, we may be able to go against the Monster Clan's will and truly find the way home that we have already succeeded in!

I would like to recommend a book called "Martial Demons and Immortals" written by one of our alliance leaders. It just came on the shelves yesterday. You can check it out when you have time. Contribute an initial order or something (although it has already been done because she was stupid and didn't give it to me in advance yesterday).

Said that it caused me to be late and unable to keep up with the first order)

She said that the day she made the reservation was the day when she would reward me with Yimeng.
Chapter completed!