This experience is written, and a discerning person can tell at a glance that Su Yonglin is arguing against the unusual birth experience of Song Taizu Zhao Kuangyin, the Song official claimed.

By the way, he also complained about the unusual birth experiences of famous emperors in previous dynasties.

In the end, there is only one central idea.

He is a human, not a monster.

What has been claimed by all dynasties are fake and written on it to deceive people. Everyone was born the same, just an ordinary baby.

No one can be considered as the future emperor and ruler when he is a baby. Even if he is the eldest son of the emperor himself, everyone still has to worry about whether he can live to adulthood.

So he is the Emperor of Humanity, not the Emperor.

He became the Emperor of the Ming Dynasty because of his great achievements in defeating the Jin Kingdom and destroying the Jin Kingdom. He became the emperor because of his great achievements in defeating the Jin Kingdom. His achievements were the main ones, while others were secondary.

This is the Human Emperor, not the so-called Emperor.

This is already shocking enough, and the most shocking thing about this preface is his self-reported family background experience.

Not only did he explain the matter of his family from the Southern Song Dynasty, but he also explained the matter of his family selling private salt, and even told him to kill the corrupt official who tried to enslave him.

Such things are too secret and meticulous, making people unable to doubt the authenticity of these things, so in the end they can only conclude that what the emperor said is true and he never said anything nonsense.

Since these are true, then what comes afterwards is true.

He saw many prefectures in the southeastern region of the Southern Song Dynasty, and saw countless miserable scenes with his own eyes, saw some people eating each other, saw some people eating urine and dried salt, and saw a large number of people freezing to death on the street in the early morning of winter.

All these deeply stimulated him and made him begin to reflect on what was wrong with the world he was in, why are there people so happy and some people so miserable that they don’t even have a basic place to live in food and clothing.

Finally, he discovered that the cause of the problem came from the Southern Song Dynasty court, from the group of masters, from the group of literati and wise men, from the group of landlords and men.

They greedily seized profits and exploited and oppressed the peasants. The court not only did not stop them, but on the contrary, they did not stop them at all. They were in harmony with them, and were extremely corrupt from top to bottom, doing everything, and rotting to the core.

He had wanted to pass the imperial examination and become an official and live a happy and prosperous life, but the suffering people made it impossible for him to convince himself to be with those people, so he decided to go on a different path and change all this.

And now, he is almost achieving his goal.

His preface is not only seen by literate people, but also by illiterate people who also understand it through reading aloud by literate people.

In a relatively short period of time, the self-report written by Su Yonglin as the emperor had already spread throughout the Ming Dynasty.

Whether literate or illiterate, people clearly expressed great attention. During that period, the content of the chats between old men and old ladies in the village was written by Su Yonglin.

Compared with the simple comparison between ordinary people, the conclusion that the emperor is a good emperor with confidence, people with higher knowledge levels have obviously different feelings.

After Su Yonglin's large-scale attack on Confucian scholars, tens of thousands of Confucian scholars were convicted and suppressed, but this does not mean that there are no Confucian scholars in the world.

The most reactionary group was arranged by Su Yonglin to work as a coolie in Jishizhou, and there were other Confucian scholars who were not so reactionary or hidden in their own Confucian scholars in other places.

This part of Confucian scholars was very shocked when watching Su Yonglin's self-report, shocked by Su Yonglin's frankness and shocked by Su Yonglin's publicizing the rules of the game within the ruling class for thousands of years, so that they could know that the emperor was a human, not a god.

It can be said that Su Yonglin's article exposes an eternal conspiracy in one breath, puts the ugliness of the ruling class for thousands of years in the sun for people to appreciate, so that everyone in the world can see and know.

This is completely different from the concept of harmony between heaven and man and nature pursued by Confucian scholars, and the political ideal of the holy emperor who pursues is also completely different from the political ideal of governing the holy emperor.

Su Yonglin opened the lid, letting everything be revealed in the world, and letting people in every province and prefecture of the entire Ming Dynasty see all this. As time goes by, millions and even tens of millions of "Hongwu Political Commentary" will spread far and wider and expose all this.

The emperor has never been the emperor, never destined. It is just because of his strong strength that he became the emperor. The words "The emperor took turns to come to my house this year" were correct.

With the efforts of the Song Dynasty for two hundred years, the efforts to bring imperial power back to sacredness and Confucianism to return to the national constitutional status were all in vain.

Because even many illiterate people learned about the life story of Su Yonglin, the Emperor Hongwu of the Ming Dynasty, because they listened to others' readings. They talked about the emperor's origin, his family experience, and why he established the Ming Dynasty.

Su Yonglin told people all this in the preface.

This is his purpose.

The Confucian scholars were shocked and panicked, and when they read the main text, they were even more shocked.

What Su Yonglin wrote in the main text is one story after another, one real story after another he experienced when he lived in the Southern Song Dynasty.

Because of his family's private salt trafficking, he was able to deeply contact all walks of life in the Southern Song society, from bureaucracy to poor people, and all aspects of the entire society were deeply exposed to. He had seen the brilliance of human nature and the ugliness of human hearts.

He has seen the noblest and the despicable.

The two completely different attributes appear in the existence of the same person, which made him very curious. So he began to study and analyze the growth experiences of these people, and explored little by little why they are noble and despicable.

Faced with the suffering of the people, he did not sigh or give alms, but wanted to figure out why people were suffering, why farmers always couldn't eat enough, and why the bottom of society always suffered so much.

When his father and grandfather gave him a negative answer and did not support his inquiry, he sent out a question that touched the depths of his soul, right?

He could not and was unwilling to accept this kind of answer. He wanted to explore and figure out why the people of the Southern Song Dynasty were so difficult and were born like ants.

He started to study social performance and then discovered that the overall system of the Southern Song Dynasty was such a system that basically existed with exploiting the people.

This system was never born to make people eat enough and live a good life, but to facilitate the rulers to do their jobs.

When the ruler has a good idea of ​​action, the people's lives will be relatively relaxed.

When the ruler has no good ideas, just wants to enjoy himself, or wants to build a large-scale construction and start a war, the cruelty of this system will be truly reflected.

This system can be given, but it is more about the nature of the gift, telling you that giving you is a gift, not a normal reward.

But it is no difficulty to seize it from you. Exploitation is the background color of this system. Taking everything from the bottom and giving it to the upper level to enjoy it freely is the background color of this system.

Therefore, Su Yonglin realized that the fundamental reason why the people suffer is that this system that uses exploitation and oppression to shape a stable system.

Without breaking this system, the people will never have a good life, even if they should have had such a good life.

However, when Su Yonglin wanted to launch an action to break this system, he found that his power was too weak, and the ruler mastered the extremely powerful force of oppression and exploitation, and was able to operate this cruel system.

After thinking about it, he couldn't find a way to change this situation for a moment.

From the inside and from his own identity, he found that he could not break the deadlock.

So what should I do?
Chapter completed!