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Five hundred and forty-six, the founder of the mountain, Su Yonglin

After the war, Su Yonglin presided over a meeting of people from all ethnic groups living in the occupied areas of the Restoration Army, facing the Khitans, Xi people, and Bohai people.

At the meeting, he made a clear commitment.

"The previous promises are still valid. I will never break my promise. I will treat you the same as the Han people, because you can speak Chinese, write Chinese characters, and have read Chinese classics. So I will treat you equally whether it is now or in the future.

Your tribe members can be officials, business, farming, fishing, intermarrying with the Han people, and living anywhere. As long as they are willing, I will not make any restrictions on their tribe.

Of course, after the founding of the country, they can also study and study like the Han people, learn knowledge, take the imperial examination, and compete openly with the Han scholars to openly compete for official positions. I will not impose any restrictions on this."

After Su Yonglin made this statement, he recognized the civil rights of people of all ethnic groups. People of all ethnic groups felt at ease about this and praised Su Yonglin's broad mind.

Therefore, the Khitans represented by Yelu Chenghui and Yelu Yuanyi, the Xi people represented by Mi Yuan and He Si, and the Bohai people represented by Li Bao were appointed by Su Yonglin as senior officials of the General Affairs Bureau, accompanying him, symbolizing that all ethnic groups surround Su Yonglin.

Su Yonglin arranged Yelu Chenghui and Yelu Yuanyi in the Civil Affairs Department.

Mi Yuan and He were arranged in the Military and Political Department.

Li Baocheng was arranged in the Finance Department.

He handed over part of the actual power to the leaders of all races, incorporated them into the ruling class, appointed them to appease the hearts of the people.

Su Yonglin's move was highly praised by the inside, and people of all ethnic groups felt at ease about this and no longer doubted the sincerity of the Restoration Army.

After the ethnic issue was initially resolved, Su Yonglin began to move the captured Jin Dynasty war horses and the cavalry that needed to be trained urgently into the vast grassland north of Yanshan Mountain, and took over the herds left by the Jin Dynasty here and set up the Yanshan Pasture.

Su Yonglin appointed Ding Siyuan, deputy general of the Hu Ben Army, as the general manager of Yanshan Ranch, and appointed the former officials of the group herds, Yelu Xingwen and Seli, as deputy managers, to serve as deputy managers. He appointed professional herdsmen from the original group herds on a large scale to assist the cavalry of the Restoration Army in raising horses and training.

Su Yonglin set up a separate Mushi Department in the General Affairs Bureau to be responsible for connecting with Yanshan Ranch. The Mushi Department directly connects with Yanshan Ranch and allocates the financial share separately for Mushi.

There were more than 500,000 horses at the beginning of the Yanshan Ranch. In order to raise and train these war horses, Su Yonglin retained 5,000 ranch staff, and the Restoration Army cavalry with a total number of 80,000 took turns to station, live and train here.

For future war considerations, a ranch is not enough in Su Yonglin's opinion.

So Su Yonglin set his sights on the Huining Prefecture area of ​​the Jin Dynasty, and planned to set up a second ranch here after the capture and raise a large group of horses.

With Su Yonglin's efforts to govern, the military, economic and political situation in the areas occupied by the Restoration Army was very good.

Against this background, at the end of October, the first political textbook "Su Family Political Commentary", co-authored by Su Yonglin and Zhao Xirui, was completed.

After Su Yonglin made the final repair and polish, he ordered 500 copies to be published in early November and delivered to the headquarters of the Zhongdu Revival Association in advance.

In this book, Su Yonglin fully described all his past experiences and the subsequent experiences, fully described and explained how the superiors fooled and enslaved the common people, and gave a methodology to break the deadlock.

The main purpose of this book is to provide members of the Revival Society with a complete political theory and political ideas, and provide guidance for them to train a large number of political cadres.

During the war, this was an important textbook for rapidly expanding the number of organizations and fighting, and this book did not cover the issues of national construction and economic construction in the subsequent issues.

Su Yonglin plans to take time to complete this part of the content in the next few years.

Many content involving professional knowledge and professional fields cannot be confirmed with a slap in the mind. This part of the content is also a fact that Su Yonglin confirmed during the war and withstood the test of time.

As for the following content, it must be practiced and confirmed in the future process of national construction, and then the book can be established.

After this part of the content is completed, Su's theory will have the possibility of replacing the Confucian idea of ​​governing the country, providing help for future generations to govern the country and find a way out.

Once this idea is born and perfected, it will definitely have strong vitality. Even if someone wants to do something against it, it will definitely not be able to cover up its glory.

After that, on the fifth day of November, Su Yonglin held a meeting of the headquarters of the Revival Association, and announced at the meeting that it would build a cadre training school for the Revival Association, and strive to build such schools not only in the headquarters, but also in Fuxing County to train a large number of political cadres.

Regarding the funding issues raised by Tian Guizi, Su Yonglin decided to directly allocate funds and asked Tian Guizi to apply for fees and hand them over to Lin Jingchun. Lin Jingchun directly allocated them to the headquarters of the Revival Association.

"When anything appears, it requires a lot of money to be invested. Whether it is a rebellion or agitation, or arson, it is just that. I mean, don't be afraid of spending money, as long as the money is spent in the right place, it is worth it!

Think about it, we squeezed more than 5 million taels of gold and more than 20 million taels of silver from the Jurchen nobles. This huge sum of money must always have a place to use, not only for agricultural construction, but also for repairing the Great Wall and the Yellow River, but also for the Revival Society.

Revival will be my foundation, everything about me, and the place where all my hopes are. Everything is not as important as Revival will be. Everyone, you must unite and work together to add some strength to the day when we completely clear the suffering that the superiors have brought us!”

"Here!"

All members of the Revival Conference made solemn promises to Su Yonglin.

In addition to the Revival Society, Su Yonglin attached the most importance to the army. He participated in the internal complaints and public trial meetings many times, told the soldiers about the tragedy he saw on earth many times, and presided over the public trial meetings many times.

Su Yonglin's voice was loud, his speech was passionate, clear in structure, and even a bit inflammatory, so the public trial meeting he presided over was always echoed like a tsunami.

He also often appeared in the army, chatting and laughing with the soldiers, eating the food in the army together, sitting on the ground like ordinary soldiers, eating and chatting with them.

During military training, he was an selfless training officer. When he saw a soldier doing something wrong, he would come forward to give a demonstration in person. When he saw the soldier being lazy, he would severely scold the soldier, order him to write a check, make a review in front of the entire team, and punish him.

At the night's bonfire talk, he asked the soldiers about their past lives like a close sister, asking them about their past differences from the present, and leading them to look forward to the future.
Chapter completed!
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