In this article, Su Yonglin wrote about the entire process of destroying Song, as well as the strategic considerations of the Ming Dynasty's destruction of Song three times, etc.

Even the Ming Dynasty developed its power within the Southern Song Dynasty and instigated Confucian scholars to join the Revival Society and then counterattacked the Southern Song Dynasty, and there was no concealment.

This is a righteous and open thing, and should be known to future generations without hiding it.

Su Yonglin wanted to let people today and future generations know that the Ming Dynasty's destruction of the Song Dynasty was not a simple military victory, but also a political, economic and cultural and ideological victory.

The reason why the Southern Song Dynasty was eliminated was because the Southern Song Dynasty lagged behind the Ming Dynasty in all directions and was beaten by the Ming Dynasty in all directions. The Ming Dynasty's destruction of the Song Dynasty was inevitable of the times and one of the symbols of the victory of the revolution.

The victory of the Ming Dynasty shines brightly!

After writing, Su Yonglin ordered the article to be distributed across the country through channels at all levels so that people from all regions across the country can see this article.

Then he ordered the article to be engraved into a monument and prepared to follow the army. After the Ming army completely wiped out all the rebellious forces, the monument was placed in the place of the final battle to commemorate.

In addition to these things, Su Yonglin also met foreign businessmen living in Guangzhou on a large scale, just like when he was in Quanzhou, and had a relatively in-depth conversation with them.

Here are merchants from the Li dynasty in Nanyue, merchants from the Angkor dynasty known as Zhenla, people from Champa, people from the Sanfoqi Kingdom, and even merchants from the Gur dynasty that occupied the Northern India region.

They have different countries, races, identities, languages, and beliefs, but in Guangzhou, they can live in peace and avoid causing trouble.

Most of these merchants have mastered the ability to speak Chinese, and it is not difficult for Su Yonglin to communicate with them, so Su Yonglin is willing to talk to them about their hometown.

Especially the merchants of the Li dynasty of South Vietnam.

Su Yonglin believed that the Li Dynasty was the main threat to the southern border of the Ming Dynasty. Su Yonglin really hoped to get some information from their merchants to judge whether the Li Dynasty had the intention to go north.

Through conversations with these merchants of the Li Dynasty, Su Yonglin learned that the current political situation of the Li Dynasty was still stable, there was no major unrest within the country, and it was in a period of peace and stability.

At the same time, the Li Dynasty also had a clearer understanding of the series of wars that took place in the Central Plains and Jiangnan.

They knew the general history of the Ming Dynasty's founding, the Ming Dynasty overthrew the Jin Dynasty, captured Liaodong, and destroyed the Western Xia Dynasty, and also knew the Ming Dynasty's war against the Southern Song Dynasty.

Then the merchant praised the Li Dynasty for its abundant products and high grain output. He also admired the Central Plains culture and wanted to have close and friendly exchanges with the Central Plains. He hoped that after the Ming Dynasty unified the world, he could maintain a friendly exchange with the surrounding areas.

The businessman obviously didn't say much, nor did he let Su Yonglin know clearly what he wanted to know.

The news about the Li Dynasty was learned by Su Yonglin through the local Tianwang Army’s line.

Through the efforts of the local Tianwang Army, Su Yonglin learned that since the Ming Dynasty forced the Southern Song Dynasty to ced Guangzhou, the Li Dynasty knew the fact that the Southern Song Dynasty was suppressed and beaten by the Ming Dynasty, and thus increased the investigation of the Central Plains news and had a strong vigilance against the Ming Dynasty.

The main reason is of course the "Hongwu Political Commentary" that has been circulated in Guangzhou Port for several years.

The content of this book is too explosive, and it was brought to South Vietnamese by local merchants from South Vietnam and Ming Dynasty merchants who worked part-time spies by Tianwang Army. It has spread to a small scale.

Of course, it is mainly circulated among the literacy groups in South Vietnam.

The upper and middle classes of Nanyue society also use Chinese characters to read and write. The "Hongwu Political Remarks" can be understood without even translation. This is the benefit of cultural influence.

Therefore, people in the upper class of Nanyue were shocked after reading "Hongwu Political Commentary". Most people thought that Emperor Ming Su Yonglin was a lunatic, and they might have some serious illness.

All things are written into books, everything can be said, and they can be published and sold publicly, for fear that they do not know the laws of the dynasty and the laws of the power operation, for fear that they do not know what is in the power circle.

Can this thing be widely publicized?

They feel that if someone is interested in learning the things inside, they are afraid that they will not be rebellious and use them as the skull. They will rebel in minutes for you to show them.

Feeling the seriousness of the problem, the Li court immediately ordered a complete ban on "Hongwu Political Commentary" and was not allowed to be spread privately. Anyone who discovers it will be killed.

This is a very fundamental reason.

In addition, the Li Dynasty respected Confucianism and learned from the Tang Dynasty the political system of the Central Plains dynasty, governed the country with Confucianism, and also had imperial examinations, which were also Confucian classics.

Although Li Tianzuo, the "emperor" of the Li Dynasty, advocated Buddhism, his status in the Li Dynasty was comparable to that of Zhuge Liang's capable minister Su Xiancheng highly praised Confucianism and advocated the ethical relationship between the monarch and the minister under the Confucian system. Li Tianzuo did not object to this. Confucianism was the orthodox thought of the Li Dynasty in the South Vietnamese.

However, the Ming Dynasty did not do this. The Ming Dynasty cleared Qufu, denied the application of Confucianism in the field of governing the country, determined that Confucianism was a sin, and used the set of revolutionary thoughts he created as the official thought of the country.

Then for the Li Dynasty, the Ming Dynasty was equivalent to a heresy.

Now the high-level power circle of the entire Li Dynasty was also constructed through Confucianism as an important medium. Once the Ming Dynasty intervened and replaced it with their rules, everyone would be revolutionized.

It is also "Hongwu Political Commentary", and it is also negative, and the Ming Dynasty is a heresy among heresy, a very terrifying country.

This is the unanimous view of the monarchs and ministers of the Li dynasty in Nanyue.

In other words, the Ming Dynasty was powerful and could defeat the Southern Song Dynasty, so the Li Dynasty did not dare to complain to the Ming Dynasty on the surface, otherwise they would have jumped up and confronted the Ming Dynasty passionately.

Su Yonglin didn't find anything unexpected about this.

After the Ming Dynasty openly opposed Confucianism and created a governance system, these countries in Greater China, including Goryeo and Japan, were not afraid to say anything on the surface, but they had long criticized Ming Dynasty for being so angry.

These things are not secrets within them, and they have no sense of confidentiality at all, so as long as they send someone to contact them, they can get similar news feedback, which also makes Su Yonglin clearly feel the current international isolation.

Their rulers were not stupid. They were frightened by the powerful national strength of the Ming Dynasty and they would never dare to force them. However, out of fear of the same situation, they would never accept the spread of this idea within.

It is said that Goryeo and Japan have long banned any form of copywriting of "Hongwu Political Commentary" from being popular in China.

They may not understand why Su Yonglin wanted to create a theoretical system and rebuild a new society, but this did not prevent them from physically disgusting Su Yonglin and Mingguo.

Although they still respected the Ming Kingdom as the suzerain state and accepted the Ming Kingdom's sacrificial state, they had long been wary of everything about the Ming Kingdom.

The confrontation between the two sides has actually begun in areas that cannot be seen.

This is true for Goryeo and Japan, and so is the Li Dynasty of South Vietnam.

But unlike Goryeo and Japan, they did not threaten the military capabilities of the Ming border, and South Vietnam had it.

Goryeo's military power is weak, and Japan's internal parts are broken.

South Vietnam has a unified central government, and internal contradictions are not enough to threaten a unified central government and have sufficient military organization capabilities. The previous military victory against Chameng Kingdom is proof of this.

Although Nanyue may not send troops to provoke Ming Kingdom, how can others sleep soundly when they are beside the bed?
Chapter completed!