The vague concept of nation is the main reason why most of the rebels resisted the rule of the Ming Dynasty.

Relying on property temptation alone cannot call on more people to resist. The leaders of the rebels like money the most, so they are unwilling to spend too much money to recruit rebels.

So they rely on some concept of ethnicity that they themselves do not understand very much, and use hatred as the main weapon to recruit rebels.

They believed that the Ming Dynasty was the Han regime, and the main purpose of the Han people to conquer various places was to destroy all foreigners.

The Ming Dynasty's governance goal in Hexi was to kill their men, seize their money, land and women, let the Dangxiang people die, let the Han people occupy this place, spend the whole world and enjoy the luxury.

And the Dangxiang people will be here as cows and horses until the entire clan is exterminated.

To this end, they also used the military actions of the Eastern Han government troops against the Qiang people in this area during the Eastern Han Dynasty as evidence, forcibly linking the Dangxiang people and the Qiang people, in order to prove that the Dangxiang people and the Han people had a deep hatred of blood since more than a thousand years ago.

Then, they promoted the history of confrontation between Li Jiqian, Li Yuanhao and others who were adapted by them and the Northern Song government to prove the unresolved blood hatred between the Han and the Dangxiang people, so as to stimulate the ordinary Dangxiang people in remote areas to resist the Ming government.

They believed that the Han people began to invade their homes more than a thousand years ago and killed their ancestors. The ancestors were brutally killed but resisted tenaciously until now.

Now, when the resistance was at its most dangerous time, the Ming Dynasty was unprecedentedly powerful, but the Western Xia had already perished.

In order to set up a living space, they must fight to the death, overthrow the Ming government, regain their homes, and at the same time regain their land, money and women.

This type of people often acted more tough and even hard-working after failing to target the Ming government, officials and the army.

Either fight to death or commit suicide, showing a state of almost brainwashing.

The old response policies have been slow to take effect for these people and are not very effective. Even after being captured, some emergencies often occur, and language communication is not smooth, which makes the local revival association organization more difficult.

Overall, because the Hexi Province has implemented more thorough land reform and animal husbandry reform policies, the Hetao Plain and the elite population areas on the Ningxia Plain have basically disintegrated the soil for the restoration of the Western Xia Dynasty.

However, in relatively remote areas, the Fuxing Association lost the opportunity due to insufficient manpower and was forced to fight against some deadly elements for a long time and attack each other.

In the vast and sparsely populated environment, if the deadly hard elements want to escape, it will be very difficult for the Ming army to pursue them.

Therefore, it is very difficult to completely eliminate these deadly hard elements without a precise direction and precise strike.

After the practical working method of Jiefang Gate was introduced here, political cadres in Hexi realized that this was a strategy that emerged from the desire to be recognized and accepted that long-term oppressed people pursued deep in their hearts.

They immediately organized relevant actions and arranged for a group of cadres from Dangxiang people, farmers and herdsmen to use this strategy to a group of prisoners whose attitudes had become softened after being educated, and the final effect was very good.

Warm applause, cheers and smiles defeated the last line of defense in their hearts. When they were stunned, the political cadres even stepped forward to hug them, welcomed them to a new life and a new future.

A peaceful and peaceful life awaits them in the near future, and they can get land, houses and farm tools and live a happy life.

From then on, they were the people of the Ming Dynasty. Like the political cadres, they were all their own people, without distinction between Han people and Dangxiang people.

This group of members of the Xixia Restoration Organization eventually collapsed and no longer resisted. Some of the members in the positions even took the initiative to inform the hiding places of some organizations they knew.

These important information were immediately notified to Jiang Liangping, commander of the Hexi Corps. Jiang Liangping immediately organized elite cavalry to attack, and over the past few months, they destroyed more than a dozen Western Xia restoration organizations.

During the battle, the elite Ming army killed hundreds of hard elements and captured thousands of people. The largest fish was the former Tongzong of Shazhou, Xixia.

These good news were notified to the central government by the Revival Association of Hexi Province, and Su Yonglin was very happy about this.

With such a working method, the assimilation tasks for ethnic groups such as Dangxiang people, Bohai people, Xi people, Khitan people and other ethnic groups can be carried out more efficiently.

In recent years, although the Ming government has made many achievements in public security work and has made great achievements in the work of stability and solidarity in the northern border of the country, a group of people who are vigilant about the Ming regime have always existed.

These people are either believers of the non-violent non-cooperation movement or the conductors of violent sabotage operations, which has had a certain impact on the stable lives of the people in Yanyun, Liaodong and Datong areas.

Because of the outdated concepts of the Northern Song Dynasty, Liao and Jin regimes in ethnic work, the ethnic situation in Yanyun, Liaodong and Datong areas was very complicated, and the contradictions between various ethnic groups were quite serious.

Some conflicts are still very sharp. After the founding of the Ming Dynasty, large-scale armed fighting occurred.

In the Yanyun area at that time, the contradictions between the Han and Jurchens, the Jurchens and Dangxiangs, the Jurchens and Khitans, the Han and Khitans, etc. were very complicated.

The Northern Song Dynasty, Liao and Jin governments were quite brutal in dealing with such problems. They not only could not solve the problem, but would also intensify the existence of the problem.

In order to bridge this part of the contradiction, after advancing to Yanyun, the Ming government and the Revival Association organization made a lot of efforts to try to use revolutionary ideas to attack national concepts.

But it turns out that it is not difficult to get a group of people to support the Revolutionary Army, just give them land.

However, it is still very difficult to get them to accept revolutionary ideas.

With the support of the local people's cultural level of prenatal education, it is indeed difficult to promote the revolutionary concept under the premise that language communication between each other is difficult.

Therefore, over the years, the stability work in these three regions has been difficult to do. Su Yonglin is particularly concerned about equipping with more complete Revival Association organizations in these places. The selected cadres are also very capable cadres, but they are not effective quickly.

But Su Yonglin was not worried about any big trouble here, because as long as the fundamentals of economic prosperity remained, the increase in population quality would be a matter of time sooner or later.

No one who lives a stable and healthy life is willing to do something unless there is a problem with his head, and only a few people have problems with his head.

Liberation Gate is an excellent method that bypasses obstacles such as language and impacts the opposing party with more intuitive forms and emotions. It is very effective for enemy opponents who generally lack recognition, trust and personal dignity.

However, the revolutionary concepts, including the Jiefang Gate, are all existences supported by the strong national strength of the Ming Dynasty, the excellent reputation of the government and the prosperous economy.

The emergence of the Jiefang Gate can improve many problems in a short period of time, but at the root, it still depends on the development of the country, and development is always a hard truth.

Development and working methods are the real king.

So when the time entered August of the seventh year of Hongwu, Xu Tong had prepared almost everything and all the information was in place. He was preparing to launch an attack on Fuzhou.

Then he planned to ask Zhou Qiang how many reserve troops had arranged for him.

As a result, Zhou Qiang directly sent him eight thousand liberation soldiers who had initial military combat capabilities.

Regardless of military literacy, the mental outlook is completely the level of the Ming army. When you stand there, you will stand like a standing position, your eyes will be bright, and you will look straight ahead without wavering.

Good guy, how long has it been?

How can eight thousand people do it?

Xu Tong asked about the political cadres who followed them, and the political cadres sighed that it was all the credit of Jiefang Sect.

Xu Tong was confused and after careful inquiry, he learned about the new ritual-influence and offensive techniques made by political cadres.

Great, great.

For a person who has just been liberated, acknowledging, accepting, affirming, and encouraging to have extremely powerful touching ability to their spirit will make them recognize the Ming army from the inside out and have a strong disgust for the past.
Chapter completed!