There are risks in building a foundation.

If the foundation building is forcibly built, the mortality rate after the foundation building fails is as high as about 30% to 40%.

In situations like Su Wan, there is still a high possibility of successful foundation building. The fate of heaven and immortality is the greatest.

In this case of realizing the fate of the Heavenly Dao Immortality, even if the foundation building fails due to one reason or another, the mortality rate is only about 10%. Therefore, most monks will patiently wait for the fate of the Heavenly Dao Immortality after practicing to the Great Perfection of Qi Practice. Only when the fate of the Heavenly Dao Immortality has not yet arrived at the age of 90 will they choose to forcibly build the foundation.

Lin Ke and Su Wan's two sisters were waiting anxiously in the outer courtyard of the cave. Of course, no one except Su Wan himself could help at this time.

Until half an hour later, a vortex of spiritual energy formed in the sky above the cave. When Lin Ke and Su Wan's two sisters watched the foundation building site many times, they also realized that this was the most critical moment when the foundation building was established.

Finally, the spiritual energy vortexed into the body, and the body of true qi liquefied, and the foundation building was truly successful.

During the Qi period when the magic practice is used, after the spirit is drawn into the body, the true qi exists in the dantian in the shape of a gas. After building the foundation, the true qi in the form of a gas is liquefied and the magic power is condensed, which will increase by more than ten times in terms of the total amount of magic power.

For the monks in the early stage of foundation building, if the Great Perfection Cultivation of Qi does not compete with the formation, the ten Great Perfection Cultivation of Qi are not the opponents of a monk in the early stage of foundation building. Not to mention that the lifespan of the foundation building cultivator far exceeds that of the monks in the early stage of foundation building.

A golden lotus phantom appeared in the spiritual vortex in the air, and the spiritual vortex was collected in the entire. Then the golden lotus phantom disappeared.

At this time, Link and Su Wan's two sisters already knew that Su Wan had successfully built the foundation, but it would take some time to stabilize the state. At this time, the three of them were bored taking out their cards and starting to play cards and pass the time.

The news of Su'an's successful foundation building was spread very quickly. Before Su'an had left the cave, waves of good news came to celebrate. Most of them were relatives and friends of Su'an. After all, Su'an was still a foundation-building monk. If he had not married a Jindan monk, there would probably not be so many people to celebrate.

Everyone’s thought was that after Su Wan successfully built the foundation, he would probably be able to accompany the Jindan monk for hundreds of years. As the wife of the Jindan monk, he also had a great influence. The pillow wind has existed since ancient times.

Everyone has no connection with the Jindan monk, but being able to talk to the Jindan monk's wife is also indirectly related to the Jindan monk. Who is Su Wan? It's not that everyone has grown up since childhood, or has been playing with it since childhood.

I don’t have the chance to come or have no excuses to come. This time, Jiangsu and Anhui have successfully built the foundation and come to celebrate the relationship.

Su Wan only stabilized his realm in the morning of the third day, and then he left the customs. At this time, the banquet for Su Wan's successful foundation building had already held a two-day banquet at Shengxian Restaurant in Honglian Fairy City. Su Wan's family accompanied him to celebrate the guests from all walks of life.

After Su Wan came out of seclusion, Link accompanied everyone to thank everyone, and this foundation-building feast was over.

The gifts brought by the guests are mainly composed of various second-level magical instruments. In addition to storage bags, various internal and external robes, and complete sets of flying swords are basically the same. It seems that before the guests come to give the gift, they have also discussed who will give what to avoid wasting them repeatedly.

There is not a single spiritual elixir at the entrance. If you eat something wrong in the future, will you become a poisoned sinner?

Even if the spirit stone is discounted, it is better than if someone takes the blame for the problem when there is a problem, it is okay to say that the blame for the ordinary foundation-building monks is the blame for the wife of the Jindan monk, and the general foundation-building monks cannot bear it.

Su Wan is a production-type monk. The core of his work is either to compile storage bags or draw some storage talismans. He will not leave the inner city of Honglian Immortal City easily. As a cultivator with few ethereal roots, once he is arrested, there will be more ways to use it.

After the foundation building of Jiangsu and Anhui, in addition to the banquet for three days of congratulations at the restaurant in the inner city, three days later, a family banquet was held in the cave.

At this family dinner, Link casually said that he was considering the issue of accepting apprentices.

Generally, when a casual cultivator recruits disciples, he has no hope of promotion. He hopes that his disciples can complete the "Tao" of his own lineage on his behalf.

Jindan monks, even if they are disciples who are receiving Jindan physical cultivation, probably too many people want to come. So Link hopes to recommend one among his family first.

Physical cultivation is different from Dharma cultivation. Physical cultivation monks pay great attention to spiritual roots, but only a very small number of people have spiritual roots that are most suitable for Dharma cultivation and cultivation. Although everyone in this world has spirits, most of them are still miscellaneous spiritual roots. The physical cultivation emphasizes the tempering of the physical body and finally follows the path of becoming a saint in the body. Basically, those who can endure hardships and have enough resources to manage can follow the path of physical cultivation.

Since you do not pay attention to spiritual roots, you can also help with the resources of your cultivation, or at least in the early stages, there will naturally be many monks with mixed spiritual roots who want to become masters.

However, Link also left some conditions: First, the age cannot be over thirty years old. Practice, especially physical cultivation, does not be the earlier, the better. Before the age of twenty, the body bones, internal organs and internal organs have not yet fully grown to fixed. If you practice physical cultivation too young, you will have a lot of burden on your body, which will affect your development.

Second, the candidates introduced to the disciples can have Dharma cultivation or other physical cultivation. After all, Honglian Immortal City is a descendant of casual cultivators, and mortals who cannot find relatives of immortals do not exist. However, the cultivation of these candidate disciples cannot reach the middle stage of Qi training.

Apart from this, it’s gone. After all, physical cultivation does not require spiritual root qualifications.

In terms of cultivation resources, Link only promised to help him in the early stage, but the master led the way to practice alone. He still had to rely on his own in the future.

Link knew that this would attract many relatives from Su Wan to become disciples, but now Link is in this world, and the information his family is not in this world.

There was no one in my clan, so I had to take some apprentices from my wife's house, and the people around me were also cheaper.

Soon, one month after Su Wan built the foundation, Link's disciple-accepting ceremony also began. At the ceremony, Link and Su Wan sat in the main seat. Most of the disciples to be accepted this time had been seen by Link. The eldest disciple was Su Wan's surface sister, but in fact he was also cousin sister. He seduced Lin Hui in the kitchen with a close body. The second disciple was Su Yan, who often glared at Lin Ke, who often gave Lin Ke.

The third disciple is Su Wan's cousin Lin Rong, the fourth disciple is Su Wan's cousin Su Chi. The fifth disciple is Su Wan's cousin Lin Yi. The sixth disciple is Su Wan's current youngest sister Su Qing.

There are four women and two men in total, and this time they are ranked according to age order.

After the six disciples gave tea to their master and his wife one by one, Link handed over a storage talisman to his disciples one by one.

In the storage talisman, there is a "Body Body Power" that can be cultivated to the Golden Elixir stage, as well as a body-tempering spiritual pill that can be used for one month, as well as two first-level magic weapons, a magic sword, a magic shield, and two second-level spiritual stones. It can be considered as a normal rule.

In the Qi Refining Stage, it is enough to have a storage talisman. Two second-level spirit stones are the revision fee for the disciples this time. It is equivalent to the martial artists in the secular world receiving a red envelope for the disciples to change their words.

Usually, you don’t have to spend money on spiritual stones for disciples, but if you are a master, you will give your disciple a red envelope on birthdays and other festivals.

After sending the last storage talisman to his younger sister Su Qing, Link taught: "I won't say anything about diligent practice. You are not children anymore. As the saying goes, the master will lead you to practice alone. From now on, I will send you a resource on the fifteenth of every month. I can also answer the problem on the day of cultivation. If I have something to do and not stay at home, I will leave this resource to your master's wife. Your master's wife is often at home."

“Yes, Master.”

"Come on, start the meal."

I just accepted the disciples and I still have to eat together for a meal.

For Su Wan, this result is acceptable. The three of them with their own surname Su and the three of them with their mother's surname Lin.

Although Su Wan used to be incompatible with her sisters, she had built a foundation and the other party was still in the early stage of Qi training. Her realm was different, and she heard the other party call her to be a teacher's wife, and she felt quite accomplished after fighting for so many years.

For the six disciples, they are all mixed spiritual roots of three or four or five spiritual roots. In fact, in this era of weak physical cultivation, they are all abandoned by their families. You should know that the Su family had a Jindan ancestor before, and they were all descendants of the Jindan ancestor. Although the ancestors of the Lin family had never had a Jindan stage monk, the Lin family was a family of monks who had always inherited the ethereal roots. The family was known for its wealth and wealth, and there were a large number of Foundation Establishment Cultivators.

But that's it. None of the disciples of the Su family and the Lin family have obtained the cultivation resources at home. Among these disciples of the Su family and the Lin family, even some of them have their own cultivation skills, relying on their own practices and spiritual energy in the cave where they live. Even the children of the big family have tears in their hands when they talk about their childhood life.

Take Lin Hui as an example. Although she is a relative of Su Wan, the treatment of the two since childhood is very different. Before Su Wan, who has been tested for ethereal roots since childhood, she hired a bodyguard and nanny at home to be responsible for Su Wan's safety at any time. Lin Hui was raised by her sister at home - the advantage of having more children at home is that the older ones can take the younger ones to play. Of course, after Lin Hui grew up, she would also take her sister with her mixed spirit roots to play.

After growing up, Su Wan regularly sent out spiritual pills to increase cultivation at home. When he arrived at Lin Hui, he only had one martial arts to refer to the things he couldn't understand. He could only ask his sister, what was it, what was it? He had never eaten it.

Under such circumstances, if Lin Hui can balance the two girls who grew up together, she is really a natural saint. She doesn't need to practice Taoism anymore, and she can change the Buddhist teachings passed down from the West. But there is no way to be imbalanced. Su Wan's cultivation is higher than her and her spiritual roots are better than her. Even if her breasts are bigger, it will be of no use.

Unless you are only children in the family, who would choose children with mixed spirit roots as the heirs? Even if the family is big and the business is big, the resources for cultivation after building the foundation will be more expensive. It is better to concentrate resources and cultivate one or two children with good spirit roots to let them go further. In the face of quantity and realm, realm is everything.

A 100-year-old Qi Refining Cultivation Cultivation Cultivation Cultivation Cultivation Cultivation, and when he meets a 30-year-old Foundation Establishment Cultivation Cultivation, he should also respectfully shout: Senior.

Those who have no order and success in learning are the first.

However, most of the situation is that as long as the couple can have the first child, there will be a second, third, and fourth child... the case of only children is rare in this world.

Although the monks here will get married later, they will almost always get married before the age of thirty. When the monks with mixed spirit roots do not have much resources, they rely solely on the spiritual energy of the lower-level caves at level 1, 2 and 3 to practice. In more than ten years, they are basically in the early stage of Qi training.

For example, the core disciple of the second spiritual root in the family always needs thirty first-level spirit stones per month. Take the Su family as an example. In addition to the resources of the thirty first-level spirit stones per month, the disciples of the second spiritual roots in the family also have three first-level spirit pills, which are all issued according to their personal cultivation level. If you reach the third level of Qi training and the sixth level of Qi training, you will also have additional barrier-breaking pills to be issued after the middle level of the practice level.

All cultivators have spirit gathering arrays in their families. This spirit gathering array requires the use of spirit stones to open. One first-level spirit stone can often only open the spirit gathering array for one hour. Although cultivators in the Qi Refining Stage do not need to soak in the spirit gathering array all day, the efficient practice speed of one hour every day is often equivalent to the progress of practicing for a few days outside the spirit gathering array.

Because even the concentration of spiritual energy in the first-level personal version of the spirit gathering array is several times the concentration of spiritual energy in the cave.

After Link took over his disciples, he did not have many opportunities to meet his disciples. Link's wealth was obtained by hunting monsters. After taking over his disciples, he still needed to continue to earn spirit stones by hunting monsters.

If there is any difference from before, it is that I used to only supply myself (my wife can earn her own cultivation resources by selling storage bags and storage talismans), and now I have to supply a group of disciples.

However, to outsiders, it was Lin Ke, a cultivator in the Golden Elixir stage, who had no children, so he accepted a group of disciples. Later, he selected the disciples from this group of disciples, and the disciples in person were able to provide care for the master in the end.

On this day, after Link came back from hunting monsters, the news came back. Several disciples came to greet him and asked the master for some difficult problems in cultivation.

However, there was another outsider who came to the door on the same day, who was from the Honglian Xiancheng Management Committee.

This person's name is Zheng Xin, and he is the son of the Zheng family, a Jindan cultivator of the Honglian Immortal City. The Jindan ancestor is even busier and has no time to participate in such a common thing to hinder his cultivation. Therefore, the management membership meetings of the Honglian Immortal City are all children of the Jindan family.

After Zheng Xin arrived, he explained his purpose: "I came this time to invite Lao Zu Lin to come forward and participate in the management of Honglian Immortal City."
Chapter completed!