The treasure is about to be born, and the cultivator without strength has been cleared long ago. He either left voluntarily or died passively. In the end, the ones left are either powerful or lucky, or simply don’t attract any dying cultivator who has no future.

Cultivator practice is far less relaxed and interesting. Although the cultivation in the stories of mortals is always romantic and beautiful, it seems that everything will go smoothly if you leave the troubles of the world and step into the path of immortality. This is obviously a folk rumor that is not trustworthy. The real cultivation of immortality is like walking on thin ice, with many difficulties, and if there is a slight mistake, it is definitely not a smooth journey.

Therefore, a group of monks who remained were trapped by bottlenecks. If there was no adventure, they would have to die. Since leaving is death, and staying is also death, it would be better to stay and fight.

When the Baidu Sect Master saw that there were still many people left, he said coldly: "Look for death." After a fight started, no one would avoid them.

However, at this time, the head of Shushan and the head of the Sword Sect did not arrive. The disciples of the Three Hundred Qingcheng also knew that they could not stop the leader of the Baidu Sect, and the treasure was about to appear again, so they couldn't help but get up in a hurry.

"Since the other two guys have not arrived yet, let's decide the winner first." The Baidu Sect Master stared at the head of Meishan and issued a deadly challenge.

The head of Meishan also knew that this battle was inevitable, so he said proudly: "Why don't you dare?" After saying that, the flying sword made a crisp sound, and for a moment, the sword light rose up and burst out in abundance.

"Okay!" The poisonous gas was released in four directions, and the command turned into thousands of troops and rushed towards the opponent.

The ten thousand-foot sword light collided with the rich poison gas, and a forbidden area was formed in the air. If it was close, it would die, and if it was touched, it would die.

The fight started. Yun Yao was originally here to watch the show. Now the wonderful show is officially staged. I watched it with great enthusiasm and gave a high evaluation of the two powerful people in the realm of the soul: "Awesome."

"Fortunately it was on the sea." Xi Shi said with lingering fear: "If it is on land and in the city, the consequences will be unimaginable."

"I have been used to seeing the peace of Zhucheng, but I have forgotten that the Battle of the Gods has only been five hundred years." Zheng Dan also sighed.

In fact, even Yunyao hasn't seen a monk killing his eyes for a long time. In the past five hundred years, he has seen more about the disputes of ideas or face. There is no such disputes of treasures as Red Fruit.

In the dispute over ideas, such as the Jingwei Alliance, they think they should not be controlled by the way of heaven, so they act against the will of heaven. If the way of heaven wants to protect the human race, they must destroy the human race to demonstrate their free will.

The battle of face, such as the battle between Western religion and Heaven, is actually a battle of power. If you give me face, you have to listen to me. This is the power of face.

Another thing is the anti-Western religion plan of Mr. Hei Lian, which is actually a disagreement of ideas or a power struggle. Because after overthrowing the Western religion, he would definitely establish a Protestantism himself and replace it.

It can all be attributed to the power struggle. What is robbed is not the resource itself, but the power to distribute resources. Heavenly Court, Western religion, and Black Lotus lay Buddhists are like this. It can even be said that the core of the Jingwei Alliance is also because it does not accept the distribution of the way of heaven, so it wants to control the power to distribute by itself.

Before the War of the Gods, there were a lot of resources, so everyone could just grab resources. After the War of the Gods, the resources were basically masters, so they had to seize the right to allocate. In fact, like the countries on earth, the pioneering era was full of unlimited land, and whoever occupied it would belong to them. But in the Warring States Period, the land that was easy to occupy had been occupied, so whoever controls the allocation of resources could command the world.

In fact, without Yun Yao's time travel, the fairy world would definitely have entered the Warring States Period, but Yun Yao created a channel for resource circulation, that is Zhucheng. Trade replaced war. The monks did not need to fight to rob the distribution rights before distributing what they needed to themselves, but could directly obtain the needed materials through exchanges.

Why do we need to gain the right to allocate rather than directly grab resources? Because if we directly grab resources, as long as others unite, we will definitely not be able to stand it. If we have the right to allocate, we will be able to defend together and divide together, and we will have a greater chance of winning.

At present, Zhucheng's role is not great enough to become a market for the Three Realms, and it cannot provide channels for the Heavenly Court and Western religion at the same time.

Yunyao saw too much about the robbery of distribution rights. Now, looking at the battle to directly grab resources, he found that the robbery of distribution rights is too civilized. At least he didn't say that those who came up directly were polite and then squab.

Grasping the distribution power is not just a matter of a force, but a mediation of many forces. The distribution method proposed by a force cannot be only beneficial to itself, and must include enough allies so that everyone can happily accept this method. If the distribution method of a force is only beneficial to itself, then all forces will attack it together.

Therefore, the distribution method of Western teaching is that everyone becomes a Buddha, everyone becomes a Buddha, and everyone is tolerate everyone, which looks good, but the conditions for becoming a Buddha are not simple. Many monks are worried that if they enter Western teaching, they will not only give up their original advantages, but also not be able to become a Buddha, what should they do? Western teaching does not have an absolute commitment to become a Buddha, so some monks will definitely not want Western teaching to expand to affect their own interests.

The distribution method of the Heavenly Court does not include everyone. Any force that respects the Heavenly Court can retain its original scope of interests. For example, the Jade Emperor recognizes the status of the Earth Immortals in the Three Realms. Therefore, the Earth Immortals in the Three Realms accept the management of the Heavenly Court on the surface and are polite to the Heavenly Court. Of course, it is best that the Heavenly Court never bothers them. The two sides will never interact with each other. That is the best.

The distribution methods of Western religion and Heaven can be accepted by some people and opposed by some people.

Yunyao rejected Western religion, but in fact, he was also worried that his own interests would be damaged. For example, he could not post with beauty, and he had already transformed into time travel. If he could not have fallen in love over time, Yunyao would not want to be bound to the heavenly court because the heavenly court gave Yunyao a great limit of self-control and recognized Zhu Cheng's development.

Therefore, the allocation method does not require blood. As long as most people support it, it can basically be achieved. Direct plundering of resources requires blood, because everyone wants good resources, and there are fewer porridges and more monks, so naturally they have to determine the ownership of resources based on life and death.

The head of Meishan's flying sword was flexible and cooperated with the spells in the talisman paper to launch a double attack. At this time, it was a move of "After the Rain of Meishan", and the arc of the talisman paper was wrapped in, and it turned out to be like lightning and dew. The flying sword was like a fast horse rushing around and cutting the purple poison gas, as if it was about to erase all the poison gas.

"Look at my poisonous farmer ruler." But the leader of Baidu Sect is also very skillful, and he successively used two vicious moves, "Fried lungs" and "Fire Burning the liver and gallbladder". The poison gas spreads to form a oil pan and a fire, and even the dead souls are unable to escape.

Retreat, retreat, retreat. When the monks present saw that the purple air was boiling, they all escaped. If they were slower, they would be corroded by the poison gas and their skin would be completely eliminated. The bones would be gone directly.

"What a poisonous poisonous gas?" Yunyao frowned when he saw it. The poisonous gas actually corroded the monks in the fasting stage. This is even more terrifying than strong acid.

"Can the substitute magic weapon be blocked?" Xia Ji couldn't help but ask.

"If it is on the edge, it may be blocked. If it is in the middle of the poisonous sea, there will be continuous poisonous gas. I am afraid that there are not enough substitute magic weapons." Yun Yao De admitted that this kind of continuous damage and restrained substitute magic weapons.

What the substitute magic weapon can withstand a single attack, and if it continues to damage, it will not be able to stop it.

However, the head of Meishan was not panicked when he saw this. On the one hand, he used talisman paper to release flames to resist poison gas, and on the other hand, he flew to find opportunities to attack.
Chapter completed!