The atmosphere is very quiet and the saints do not express their opinions, which means their inner resistance.

Hongjun also knew that the saints were unwilling, so he asked them to choose one of them, either to combine the Tao and escape from the three realms, so that they could have aesthetic taste. Or they would just kill themselves and endure the transformation of the power of destruction.

If the saint does not cut a knife by himself, the power of destroying the world cannot be applied to the saint. Obviously, the saint is still independent of the world, but Hongjun does not allow them to continue to keep themselves safe. This is the will of the way of heaven, and they must choose one of two, and there is no third way.

The saint knew that Hongjun had given a choice, but they were afraid they could not refuse.

"I am not convinced! Master, as saints, we have worked diligently to complete our tasks. We started with the establishment of the religion, and experienced the creation of gods and the creation of gods. We never made any mistakes. Why do we have to make a choice? What does Pangu have to do with the saints?" The leader of Tongtian Sect was still straightforward and said his heart to the saints.

The saints think so. Since the saints did nothing wrong, they should not be punished. They are not convinced. They do not object to Panguhua, but they do not want to change themselves.

Hongjun looked at the leader of Tongtian, not at all surprised, because this disciple was the most uneasy, so he always lost.

"You saints are indeed nothing wrong, but the way of heaven brews the power of destruction, which is the will of heaven. The will of heaven wants to stop Pangu's corruption, so even if you are right, you cannot resist the will of heaven." Hongjun said calmly: "Everything is the will of heaven, so you have no other choice."

This time, it was not a god or a god creation, but an uproot of Pangu's aesthetics.

How do you express it when praising Pangu’s spirit and accepting Pangu’s will? Of course, it turns into human form. Different races transform into human form at the same time, so that everyone can trust each other and accept each other, so that everyone knows that they are grateful to Pangu.

It’s like in the altar, everyone kowtows at the same time. Although everyone comes from all over the world, since one head is on the ground, it is one of their own people. Wear the same style of clothes, speak the same language, and accept the same values, everyone is a monk and an immortal.

The act of cultivating into a human form is equivalent to kowtowing, which means accepting the proof of Pangu's aesthetics. But now the way of heaven believes that Pangu's aesthetics is a corruption of the three realms and a restriction on the development of all things. Therefore, if you want to break the altar, then the sentient beings in the three realms will not even kneel, so how can they trust each other?

Others believe in themselves because they become human form. They believe in others because they also become human form. Both parties take action and finally reach a consensus under the influence of social contracts.

If there is no Pangu aesthetic, the three realms will definitely develop other aesthetics. There may be no unified aesthetic, but there are multiple aesthetic circles at the same time, so the transaction cost will increase a lot.

Yun Yao was not thinking about the problem of the saint, because it was not the choice of the saint, but the choice of the three realms. If Pangu’s aesthetics cannot be prevented from disappearing, the saint could not refuse the power of extermination. She believed that the choice of saints was also because Pangu’s aesthetics could not be sustained. The saint should find ways to continue Pangu’s aesthetics, rather than expressing oppositions around the saint himself.

"Anyway, this is God's will, so you can make a choice as soon as possible. The power of destruction cannot disappear. Next, we will enter the three realms. The power to stop Pangu from corruption has begun to take action, and there is not much time left for you." Hongjun's expression did not change much. He came to notify, not discuss.

Laojun couldn't help asking, "Master, what would happen if we chose one?"

"If you don't choose, I will deprive you of the Hongmeng purple aura and degrade you into ordinary celestial immortals. Then you will be punished by the power of destroying the world in the three realms." Hongjun was not angry, but just answered truthfully.

The saint's face became even more bitter. This time it was a blow to all saints. Tathagata originally wanted to put the blame on Yun Yao, but it was obviously impossible.

"Master, last time you put Pangu's soul on the way, is it because Pangu's soul is no longer important?" Laojun asked another question.

"Yes, if Pangu's soul wakes up, it will be unprecedented in corruption on the Three Realms, so I have destroyed Pangu's soul more than once. It's not that I have a personal grudge with Pangu, but that Pangu has too much influence on the Three Realms. Now, today's Tao has nurtured the power of destruction and has decided to completely eradicate Pangu's influence, so Pangu's soul is no longer important." Hongjun said that Pangu's era is over, and the aesthetics of the creatures in the Three Realms will completely get rid of Pangu in the future.

Is this really a good thing for the creatures in the Three Realms? It cannot be seen. Of course, it is not necessarily a bad thing.

Anything has both good and bad.

On the bright side, the collapse of Pangu's aesthetic means that the aesthetic of the Three Realms will bloom with all kinds of flowers.

From a bad perspective, if Pangu’s aesthetic standards are lost, the three realms will be very chaotic, and the future will be an era where strength is respected. Why did Confucius delete the Book of Songs and why did he correct his name? Isn’t it just to set up a platform where everyone can communicate?

Pangu's aesthetic is a platform where all kinds of creatures can communicate after they become human forms. This platform is very natural and does not require any cost. Because Pangu is dead, everyone can use everything about Pangu for free without paying any taxes.

If you give up Pangu's aesthetics and start the fire again, the cost will definitely increase, and then everyone's life will definitely be in chaos, and in the end, various conflicts will occur.

"I want to reduce Pangu's influence, there is more than one way." Yunyao had to express her objection because she was unwilling to let Pangu's aesthetic collapse. But if the way of heaven wants to eliminate Pangu's influence, there is not only one way, there must be other ways.

It's her again?

Yuanshi Tianzun thought that this woman was really addicted to the will of heaven, even more than the leader of Tongtian. Western saints were happy to see others express their objections.

Hongjun looked at Yunyao and knew that the other party wanted to teach him how to do things again. He said calmly: "The way of heaven has brewed the power of destruction, so there is no need for other plans. Even if your plan is better than the power of destruction, it is meaningless. We only need to act according to the will of the way of heaven, and we don't need to be smart."

No matter how good Yunyao's plan is, Hongjun will not know how to use it. What he wants is to complete the Heavenly Dao mission. Since Heavenly Dao has given the plan, it will be fine.

Hongjun is definitely the worst leader, stubborn and unscrupulous. The other party's attitude makes Yunyao helpless. What can she do if the other party doesn't listen?

Even if you say you have a dry saliva, it is useless, because the other party does not pursue the best, and only considers how to do it. Even if Yunyao's plan is indeed stronger than the power of destroying the world, Hongjun doesn't care.

It can be said that he doesn't listen or not. It's useless to say that Yunyao is chanting scriptures. Unless Yunyao can destroy the power of destruction, bankrupt the old plan, and force Hongjun to choose a new plan, there is no way to make Hongjun change his mind.

Hongjun's attitude is really annoying. Yunyao traveled through two thousand years and always thought he had a good temper, but he was helpless when he met a leader who was unreasonable and could not beat him.

Do you really want to drag Hongjun down? What kind of thing is really going to have party disputes?

If it is God's will to eliminate Pangu's influence, Yun Yao will not go against the will of heaven, but there are many ways to eliminate the influence, not only forcibly destroy it, but also the method of boiling a frog in warm water. You can use other aesthetics to dilute the use of Pangu's aesthetic without changing Pangu's aesthetics.

It is to not move Pangu’s basic foundation and develop other aesthetics. When other aesthetics develop, Pangu’s influence will naturally weaken. This plan can also reduce Pangu’s influence, but it only takes more time and does not need to violently destroy Pangu’s aesthetics.

－－－－－－－－－－－－－－－－－－－

ps: I am ready to start a new book, so this book will be one chapter a day after that.

New book introduction: "Reborn as a Deep Dreamer", a third-rate game designer was hit and killed, catching up with the trend of time travel. Unfortunately, a little mistake made him her.

Although forced to transform, this other world seems to be born for her. Because this world has a magical power that can gain the ability to create dreams through practice, and dreams can also be sold as commodities. Excellent dream makers are even more sought after by celebrities, and their dreams lead the times.

Time travelers mean dream creation, isn’t it just to design a good game and let the buyer take risks in it? Get out of the way and let the time travelers come.
Chapter completed!