The way of heaven and the three realms have different operating rules, but they are also related and have a border, which is a monk. A saint is an existence among monks who achieves a balance between the two.

It is not enough to study Yunyao, and there are other references. Therefore, I also studied the celestial immortals and found that the celestial immortals had only 30% of the infinity and the material content was as high as 70%. This means that the celestial immortals had not yet reached the balance between the laws of heaven and matter.

However, whether all saints are fifty-one to forty-nine is not clear at all. Yun Yao decided to go to the leader of Tongtian and ask him to help do a study together.

Finally, I found that the ratio of nothingness and matter in his body was fifty-one to forty-nine. There were data from two saints, and it was basically inferred that other saints were the same. So the saints were really very balanced.

The saints are really in the boundaries. As for what these studies are useful, they are not useful at the moment, because these are just research.

However, through research, Yunyao has taken control of his body to a higher level and found that what he can control is actually matter. As for 51% of nothingness, he can only guide him to generate some internal energy through guidance, and then convert other material through internal energy.

The saints only guide the flow of the heavenly way, and there is energy during the flow process. This is their only application to the heavenly way. In fact, the saints also used the perpetual motion machine characteristics of the heavenly way to obtain continuous energy and could not create something that is not in the three realms.

The saint did not master the ability to create the world, and everything was still the result of the operation of the way of heaven.

After studying this point, it is impossible to continue to study. The operating rules of the way of heaven cannot be completely mastered by the creatures in the three realms, especially the rules of creating something out of nothing are even more mysterious.

Yun Yao didn't force it. If you can't understand it, it's useless to force it. It's enough to make use of the way of heaven in your body and then the way of heaven in Hongmeng purple qi. This is enough. This is what the saints should do the most.

The way of heaven is an artist, and the saint is an imitator. Artists create art, and imitators produce goods in mass. Artists' imagination is imaginative, while imitators can only follow them step by step.

The creation of the world by heaven is always unexpected, and the saints just follow the way of heaven to pick up people's wisdom.

After solving the problem of Pangu's resurrection, the natural disasters in the three realms were much less, and it was a peaceful time again. However, the way of heaven would not stop. Although it was moving very slowly, it was moving and was brewing new creations to fill the universe. All the things that should be prepared for war and famine were required.

What about peace.

In such peaceful years, Yunyao had nothing to do except study and even play with girls.

Seeing that Yunyao was so bored, Wudang Holy Mother thought that Yunyao should start classes and improve everyone's cultivation level. How can the saint of Jieshu not attend classes? The saints should give more lectures to the creatures in the three realms to reflect the purpose of Jieshu's teachings without distinction.

A saint's lecture can improve the cultivation of many people, because a saint can inspire everyone's spirituality and make everyone suddenly understand during the class, and it usually takes several years to speak.

Although not much time has passed since the last lecture, Wudang Virgin believes that there are no fears of many good classes. Since Yun Yao has nothing to do, it is normal to have another lesson.

"Okay, let's start another lesson and teach for another three years." Since you have become the leader of the Jie Sect, you have to attend the class honestly, and the same was true for the leader of the Tongtian Sect back then.

Although ordinary courses are taught by Taoist Duobao, the saints still hold classes regularly to impart high-end knowledge.

When the saints started classes, they used to directly inform the three realms, and all monks in the three realms could feel it. Then everyone put down what they were doing and rushed to Penglai Island one after another.

No need to do this now. Yunyao’s courses are divided into offline and online. If you have something to do, you can listen to it online, which will be effective. Of course, it doesn’t matter if you come to Penglai Island. Anyway, Biyou Palace can accommodate many people.

"This is what it means to have a teaching but not a distinction. After becoming a saint, Zhu Nu started classes twice in a short period of time, and was more diligent than other saints." The monks were very happy to have classes to listen to. For them, there were too many benefits to listening to saints.

You don’t have to take pills for three years, and you don’t have to worry about your cultivation deterioration. Moreover, if you can understand, your cultivation can be improved. At the same time, you can also share your experiences with everyone. It can be said that you will win multiple goals in one fell swoop. It’s amazing that you are a saint but are willing to be so close to the people.

There are endless voices of praise for Yunyao. After all, this is a good thing. Everyone doesn’t pay. They don’t want good things, so they must say a few more words.

Give everyone a month to prepare and classes will start on time in one month.

Yunyao is also preparing for the course, and it takes another three years to say it, so there must be a lot of content. Yunyao's courses are very simple, from shallow to deep, and there are not many profound formulas. They are all plain language, which is completely different from other saints' lectures.

When other saints give lectures, they will first talk about the original text, all of which are full of texts. Then translate the contents again so that everyone can digest them. Finally, choose the key points, so that not to mention three years, thirty years will pass quickly.

When Yunyao gave a lecture, he wanted to be the key points and wanted to impart all his knowledge. It was really without any modification. Among the saints, he was very alternative and seemed very illiterate.

However, the monks she faced were no longer those monks who went to seclusion and practiced in peace, but those who worked while cultivating immortals. They didn’t have so much time to ponder the obscure original text, and it’s best to be plain language, simple and clear, and the kind that you can hear at first glance.

Yuanshi Tianzun was unhappy when he saw that Yunyao started classes again. He thought to himself that this girl was so lucky. She provoked Master last time, but she was doomed. Unexpectedly, Master let her go if she had something to do, which made Tianzun angry.

It was obviously such a good opportunity, as long as Master took some time to win all the two saints of Jie Cult. But things went against their wishes, which made Yuanshi Tianzun feel angry.

He also looked down on Yun Yao's courses in plain language. Let's see which saint teaches like her? The content is simple and ignorant, and it is all plain language. It doesn't get the magic of Xuanmen at all. It's simply a shameful face and lowers the style of the Saint.

If a saint speaks so straightforward and simple, wouldn’t it seem that a saint is incompetent? How can others respect a saint? Therefore, the saint’s course must be mysterious and can only be mastered by the saint.

If others don’t understand, but the saint understands, this makes the saint seem powerful.

Yuanshi Tianzun's thinking was still in the prehistoric times, and he still thought of "I have no one". This is like the human race in ancient times liked to build wonders, and gained legal dominance through wonder buildings, and monopolized the right to communicate with gods and immortals.

Creating a sense of mystery through magnificent wonder buildings is the means of the ancients.

Yuanshi Tianzun wanted to keep the knowledge of heaven mysterious and monopolize knowledge through obscure mental methods. He was really a typical elite thinking, worthy of being the leader of the Academic Sect, and he did not want to spread knowledge on a large scale.

Looking at Yunyao's behavior, Yuanshi Tianzun became more and more angry as he watched. Now he only hoped that Master would settle the score after he came back and give her a ruthless one.

Compared to the lively Jie Sect, the Chan Sect is really deserted. Yuanshi Tianzun has never understood that he is following the heavens, and he is the winner of the War of the Gods. Why did he become like this? He still cannot accept reality until now, so why would the Chan Sect decline in the end?
Chapter completed!